Jesus, Our Blessed One — A Guided Prayer

Scripture Focus: Psalm 1.1-3
1 Blessed is the one
    who does not walk in step with the wicked
or stand in the way that sinners take
    or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
    and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
    which yields its fruit in season
and whose leaf does not wither—
    whatever they do prospers.

Reflection: Jesus, Our Blessed One — A Guided Prayer
By John Tillman

Psalm 1 can be prayed as a framework for the working of the gospel in our lives. It is less an aspirational claim that we can strive for righteousness but a recognition that we can yield fruit only in Christ, grafted into his stream-planted trunk.

Blessed is the One
May we be among those who bless your name, Lord.
May we walk with you through the cheering crowds
Guiding a humble donkey that carries our king,
And also through the narrow streets of suffering, 
Carrying our cross, stepping in your bloody footprints of sacrifice.

Blessed is the one
    who does not walk in step with the wicked
or stand in the way that sinners take
    or sit in the company of mockers,
but whose delight is in the law of the Lord

Lord, guide our walk, day to day 
Shape our steps, words, and actions
Differentiate our gait of faith from that of the world.
May our steps follow your grace.
May our words tell of your love.
May our actions emulate your servanthood and sacrifice.

Watch over our way, Lord, but we know that we stumble…

The Lord watches over the way of the righteous,
    but the way of the wicked leads to destruction…
They are like chaff
    that the wind blows away.
Therefore the wicked will not stand

We are not blameless. We are not righteous.
When we honestly and humbly look in our hearts, we find wickedness there.
Burn up our chaff with your breath
Separate us from sin so we will not be separated from your presence.

Blessed is the one
    whose delight is in the law of the Lord,
    and who meditates on his law day and night.
That person is like a tree planted by streams of water,
    which yields its fruit in season
and whose leaf does not wither—
    whatever they do prospers.

We aspire, Lord, to fulfill this psalmist’s prayer.
We aspire to delight in your law.
We aspire to meditate day and night.

But we rely, Lord, not on our striving but on Jesus Christ.
Jesus is the Blessed One, who delights in your law.
Jesus is the Blessed One, whose leaf does not wither.
We are merely grafted in branches, partaking of his righteousness.
Our fruit, our flourishing, and our faith are drawn up from his roots.
He makes us prosper and spreads the seed of his gospel over the earth.

Divine Hours Prayer: The Request for Presence
Early in the morning I cry out to you, for in your word is my trust. — Psalm 119.147


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Samuel 15 (Listen 6:06)
Psalms 1-2 (Listen 2:05)

Read more about Family Tree
We can be grafted in to the family tree of Christ and bear the same fruit that he wants to bring about in our lives.

Read more about Supporting Our Work
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No Sympathy for Babylon

Scripture Focus: Revelation 19.1-6
1 After this I heard what sounded like the roar of a great multitude in heaven shouting: 

“Hallelujah! 
Salvation and glory and power belong to our God, 
2 for true and just are his judgments. 
He has condemned the great prostitute 
who corrupted the earth by her adulteries. 
He has avenged on her the blood of his servants.” 
3 And again they shouted: 
“Hallelujah! The smoke from her goes up for ever and ever.” 
4 The twenty-four elders and the four living creatures fell down and worshiped God, who was seated on the throne. And they cried: 
“Amen, Hallelujah!” 
5 Then a voice came from the throne, saying: 
“Praise our God, 
all you his servants, 
you who fear him, 
both great and small!” 
6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: 
“Hallelujah! 
For our Lord God Almighty reigns. 

Reflection: No Sympathy for Babylon
By John Tillman

When nations fall, the world stands in horror. But one day, a nation will fall that has caused so much evil that choruses of praise will break out from all those who suffered under its rule. 

Babylon will fall.

In Revelation 18, John showed us nations and business owners mourning Babylon’s fall. They didn’t care about the lives she’d snuffed out. They lamented the loss of profits she put in their pockets. (Revelation 18.9-18) The Rolling Stones had a hit song entitled, “Sympathy for the Devil.” But in this chapter, John sympathizes with sufferers and shares the voices of Babylon’s victims shouting a three-fold, “Hallelujah” at Babylon’s fate.

In the Bible, Babylon is both literal and metaphorical. Babylon appears on the scene in the story of the Tower of Babel, then echoes through scripture like the peals of a warning bell, telling us, “Beware, beware, beware!” It is a real empire and also a symbol of all empires, cities, leaders, and powers on Earth.

Biblical authors paint other cities and empires with Babylon’s colors. In Revelation she is Rome but throughout scripture Egypt, Assyria, Nineveh, and even Jerusalem and Samaria (the capital of the northern kingdom of Israel) were painted as Babylon. From the biblical authors’ perspective, Babylon hasn’t fully fallen yet. Only stumbled.

Babylon sang shanties on the decks of slave ships in the North Atlantic. It thrived in Hitler’s Germany. It preened in South African Apartheid and in the Jim Crow South. It rode shotgun with rape squads during genocides on every continent.

Babylon is still alive today and we can see its signs. Pride and the abuse of power. Greed and the crushing of the poor. Lust and the dehumanizing industry of smut. Gluttony and the never-ending appetite for more. These are Babylon’s bloody calling cards of evil. We see these bloody cards played from the hands of leaders of nations, political parties, international corporations, and other groups.

It’s easy to point fingers at others. But we need to examine ourselves. God calls us to “come out” of Babylon. (Revelation 18.4) That tells us that we are living there. When Babylon falls, will we sing dirges with the kings and merchants or hallelujahs with her victims?

Babylon woos and confuses. She tempts, taunts, and tricks. Are we seduced? Or maybe just sympathetic? 

The painful question is…How much of our hearts belong to Babylon?

Divine Hours Prayer: The Cry of the Church
O God, come to my assistance! O Lord, make haste to help me!

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 11 (Listen 4:25)
Revelation 19 (Listen 3:47)

This Weekend’s Readings
2 Samuel 12 (Listen 5:25Revelation 20 (Listen 2:49)
2 Samuel 13 (Listen 6:39Revelation 21 (Listen 4:34)

Read more about Come Out of Babylon
“Come out of her,” Christ cries. “Don’t look back longingly,” warns the angel of the Lord…Babylon is a test of the heart.

Read more about Come Out of Captivity
Christ’s kingdom of light exposes the darkness of our human kingdoms. We find this not only in Revelation, but throughout the scriptures.

Cost of Immature Leadership

Scripture Focus: 2 Samuel 10
2 David thought, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.

When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away. 

Reflection: Cost of Immature Leadership
By John Tillman

David, who mourned his enemy, Saul, sent peaceful envoys to express sympathy to Hanun, the young Ammonite king, on his father’s death. Nahash, the former king, had shown kindness to David, and he sought to return that kindness. But the young king’s advisors sowed suspicion, conspiracy, and fear. Hanun believed them. He chose the politics of humiliation and intimidation, treating the envoys horribly. 

Wartime captives would be shaved and marched naked. Shaving half the envoy’s beards and cutting off half their clothing to expose their buttocks was more than rude. It implied they were on their way to being prisoners. What one did to a king’s representative was the same as doing it to that king. Hanun implied, intentionally or not, that David would soon be his humiliated captive. It was effectively a declaration of war. After the envoys left, Hanun seemed to realize he acted rashly and foolishly. 

David showed compassion to his envoys, but wasn’t intimidated by Hunan’s rash actions. Despite insults and threats, David didn’t leap to war. He waited, moving to defend Israel after Hanun hired mercenary armies. Hanun spent big to cover his bluster, but desperate military spending couldn’t save him. Joab easily won the first conflict, and then David rode out to battle, eventually subduing Hanun and all the kingdoms called in as reinforcements. In the final battle, over 40,000 of the soldiers supporting Hanun died.

David’s envoys were naked for a time. Hanun’s foolishness lies naked for all time.

When kings are careless, spiteful, and insulting, war and death are often the result. Many times in recent years, violence has erupted after violent, careless words from political leaders. Many times, leaders have embraced the politics of humiliation and intimidation. Too often, Christians have applauded this. Many times, people have died for leaders’ careless and rash words.

David’s example is not always good. But in this case, he kept a level head in the face of insults and intimidation, had compassion on those humiliated by others, and acted decisively to defend against violence and threats.

May we distance ourselves from rash, immature leaders like Hanun. May we grow in our own leadership and influence, showing empathy, even to our enemies, acting compassionately toward victims and the oppressed, defending the humiliated, and refusing to bow to or tolerate violence.

Divine Hours Prayer: A Reading
Thus says Yahweh, “Let the sage boast no more of wisdom, nor the valiant of valor, nor the wealthy of riches! But let anyone who wants to boast, boast of this: of understanding and knowing me. For I am Yahweh, who acts with faithful love, justice, and uprightness on earth; yes, these are what please me,” Yahweh declares. — Jeremiah 9.22-24

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Samuel 10 (Listen 3:19)
Revelation 18 (Listen 4:48)

Read more about Puking Prophets of Success
By hubris they are humiliated. By turning away they become blind. By not listening they become deaf.

Read more about Lament the Fall of Leaders (Even Bad Ones)
But despite their words of judgment to the kings and rulers of Judah and Israel, both men deeply loved their country, their kings, and the people.

True Oaths to Keep

Scripture Focus: 2 Samuel 9.3, 8
3 The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan; he is lame in both feet.”
8 Mephibosheth bowed down and said, “What is your servant, that you should notice a dead dog like me?”

Reflection: True Oaths to Keep
By Erin Newton

Last week we explored the dynamics of David’s eulogy for Saul. David’s relationship with God motivated any kindness extended to Saul’s memory. David’s allegiance was not bound to political authority. He sought to honor God above and beyond the actions of the king.

After all his national conquests, David’s heart was turned toward kindness again. The motivation was “for Jonathan’s sake.” David had made an oath to Jonathan that his lineage would not be cut off (1 Samuel 20.13-17, 42).

The type of person who can dwell with the Lord knows the price of keeping an oath. “The one whose walk is blameless…who keeps an oath even when it hurts, and does not change their mind” (Psalm 15.2,4).

Jonathan was dead. If David changed his mind, he would not have Jonathan nearby to rebuke him or urge him to fulfill his duty. However, David’s relationship with God guided him to be like the blameless person the psalm described.

Fulfilling David’s promise meant seeking out someone to bestow favor. The answer to the oath was not knocking on his door. It was not waiting for him. Keeping his promise meant acting, not just reacting.

Fulfilling David’s promise meant giving up his possessions. The text tells us that all the land once owned by Saul would be restored to Mephibosheth and he would always eat at David’s table. Even with resources and financial security restored, Mephibosheth would partake of David’s resources at every meal. David gave what was owed and then gave of his own.

…keeps an oath even when it hurts…

In many ways, this oath could have been painful for David. He restores a relationship with the descendant of Saul, although for the sake of Jonathan whom he loved. There is an element of humility in which the opposing families are reconciled by the willingness of David to show kindness.

The oath was financially painful in some ways. David could have given only what was easily afforded or could have been used in a way that continued to benefit him. The gift secured Mephibosheth’s finances and physical needs indefinitely.

When we hand our lives to Christ, we trade our nature for his. Jesus, who gave all he had to others—food, health, time, space, reputation, pride, power, life—bids us to make an oath to love our neighbors. And to that oath we must keep our word, even when it hurts.


Divine Hours Prayer: A Reading
Jesus taught us, saying: “In truth I tell you, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not receive a hundred times as much, houses, brothers, sisters, mothers, children and land—and persecutions too—now in this present time and, in the world to come, eternal life. Many who are first will be last, and the last, first. — Mark 10.29-31


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Samuel 8-9 (Listen 4:51)
Revelation 17 (Listen 3:19)

Read more about Not So Random Acts of Kindness
Eating at the king’s table, Mephibosheth was treated as an equal to David’s sons.

Read more about Loving God by Loving Others — Guided Prayer
In all these things, may we bring glory to God by loving others.
May we love you, Lord, by loving others.

The House God Desires

Scripture Focus: 2 Samuel 7.12-14
12 When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands.
Reflection: The House God Desires
By John Tillman

Building a “house” for God can be interpreted as an immature understanding of God. Through the prophet Isaiah, God says:

“Heaven is my throne,
    and the earth is my footstool.
Where is the house you will build for me?
    Where will my resting place be?” (Isaiah 66.1-2)

However, God often bears with our immaturity and limited understanding. God accepts the immature like children and leads those who will listen toward growth and maturity. (Mark 4.9) He led immature slaves across the desert. He used imperfect and flawed leaders to guide imperfect and flawed people. 

At the time of David’s request to build a house for the Lord, God is bearing with the immaturity of a nation that refused to be led by God and yearned for a king to be placed over them. Saul was a king in their own image. He was selfish, driven by anger and jealousy, unspiritual, untruthful, and ignorant of how to follow God.

Nathan’s prophecy in response to David’s proposal to build a “house for God” is multifaceted. It touches the immediate future and our future in eternity with Christ simultaneously. The son Nathan refers to is not only Solomon but all the kings of Israel, ending ultimately with the King of Kings, Christ himself. 

Despite Israel’s weakness, God chose to show his strength in them.
Despite rebellious immaturity, God chose to set over them (and us) a better king—one in his image.
Despite childish thoughts of God needing a house, God stooped to enter Solomon’s Temple.
Despite the sinfulness of David’s line, Christ lowered himself to be born the Son of David.

It is in Christ, Paul tells us, that all of God’s promises are, “Yes” and “Amen.” (2 Corinthians 1.20) We, like Israel and David, are loved and used by God despite our immaturity and are called toward growth and development of greater faith.

The house we must build for God is in our own hearts.
We build it in hope, with humility and obedience, with repentance and faith.
He stands at the door and knocks. (Revelation 3.20)
When we make room for God in our hearts and lives, he will enter.
And when our lives are over, we will awake in the house of God.

Christ, the true son of David, is building the house that God desires—a house with rooms for all his children. And he has prepared a place for us.


Divine Hours Prayer: The Morning Psalm

Sing to God, sing praises to his Name; exalt him who rides upon the heavens; Yahweh is his Name, rejoice before him!
Father of orphans, defender of widows, God in his holy habitation! — Psalm 68.4-5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.



Today’s Readings
2 Samuel 7 (Listen 4:26)
Revelation 16 (Listen 3:17)

Read more about Slavery to Maturity
In Egypt, the Israelites were well-fed physically but not spiritually. The same could be said of Western and American Christianity.

Read The Bible With Us
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