Author: John Tillman

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A God Who Celebrates

Scripture Focus: Job 39.1, 5, 9, 13, 18-19, 26-27
1 “Do you know when the mountain goats give birth? 
Do you watch when the doe bears her fawn? 

5 “Who let the wild donkey go free? 
Who untied its ropes? 

9 “Will the wild ox consent to serve you? 
Will it stay by your manger at night? 

13 “The wings of the ostrich flap joyfully, 
though they cannot compare 
with the wings and feathers of the stork. 

18 Yet when she spreads her feathers to run, 
she laughs at horse and rider. 
19 “Do you give the horse its strength 
or clothe its neck with a flowing mane? 

26 “Does the hawk take flight by your wisdom 
and spread its wings toward the south? 
27 Does the eagle soar at your command 
and build its nest on high? 

Reflection: A God Who Celebrates
By John Tillman

In Genesis, we read, “And God saw that it was good.” (Genesis 1.25) What we read in Job is an exponential expansion that goes beyond “good” to demonstrate God’s great pleasure in all creatures, great and small. 

In Job, we see God thrilling in his creation. Each creature he mentions is spoken of with deep affection and pride. God shows he values diversity in his distribution of skills and power to the many different species which he singles out to Job.

God’s intense boasting is intentionally intimidating. However, we also see his tender love for these creatures. He does not only single out animals we might consider majestic, such as the warhorse. His loving gaze points out to us mountain goats and fawns tenderly raising their young. God implies that it is he who unties the donkey, liberating it from enslavement to run free in the desert.

Our God teaches goats to be tender.
Our God loosens the bonds of donkeys to run free.
Our God rejoices in the speed of the unwieldy and unwise ostrich.

God called creatures “good” in Genesis. God called humanity’s addition to creation “Very good.” (Genesis 1.26-31)

God celebrates the diversity and wondrous variety of the animals of creation, yet his rejoicing over us is more, higher, greater. The book of Job may end with God bragging to men about animals, but it began with God bragging about a man (Job 1.8) before the courts of Heaven.

What is humanity that he is mindful of us? We are a little lower than the angels. We are the kings and queens of the Earth—the rightful rulers of nature. (Psalm 8.4-9) We are the focus of Christ’s loving mission to Earth and of Christ’s advocacy before Heaven on our behalf. (1 John 2.1-2; Matthew 10.32-33)

O God, we are unworthy creatures who rejoice that you rejoice over us.
May we be humbled by your great power and lifted up by your great love.
Though we are tough and hard-headed as goats, teach us to be tender.
Though we are unwieldy and unwise as the ostrich, give us grace to run in the path of your commands.
Though we are enslaved to this world’s sins, liberate us like the wild donkey to celebrate in the desert.

Divine Hours Prayer: The Refrain for the Morning Lessons
Yours are the heavens, the earth is also yours; you laid the foundations of the world and all that is in it. — Psalm 89.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 39 (Listen 2:47)
Psalm 25 (Listen 218)

Read more about Haunting Spirit
The Holy Spirit haunts us with hope and love. He brings conviction but never shame or disdain.

Haunting Spirit

Read more about Christ, Our “If Only…”
Thank God that he is the God who does the unthinkable on behalf of the unworthy.

Christ, Our “If Only…”
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Two Storms

Scripture Focus: Job 38.1a
1 Then the Lord spoke to Job out of the storm…

Reflection: Two Storms
By John Tillman

There are two storms in the Book of Job. At the beginning is a storm sent by Satan. At the end is a storm bringing God’s presence.

Satan’s storm brings death. A wind blows in from the desert, destroying a house with Job’s children inside. News of this storm comes to Job alongside news of disasters that hit like hailstones. A storm of fire rains down, burning up sheep and shepherds. Raiders steal oxen, camels, and donkeys and murder their caretakers. Satan’s storm crushes joy and celebration. It destroys resources. It leaves Job sobbing in a circle of the storm’s sole survivors.

Satan isn’t satisfied with the external storm’s lack of success. Storms of sickness follow, attacking Job’s skin, bones, inner being, and mind. He scrapes his itching sores with broken pottery. In his mind, thoughts of suicide, death, and annihilation scratch their way to the surface.

As Elihu speaks in chapter 37, he repeatedly references a storm. They must have been able to see it blowing in. “Listen! Listen…” Elihu cries. (Job 37.2-4) In chapter 38, the storm breaks over them.

This storm is no airy, dry wind from the desert. It is far greater and more terrifying. It has lightning, thunder, billowing clouds, and downpours of rain and snow. But this storm is not just sent by God or made by God. God is in this storm. God’s power flashes in its lighting. His roaring voice echoes in its thunder. His hovering Spirit stirs up its billowing clouds of darkness that blot out the sun.

God speaks out of this powerful, threatening storm. His words are harsh lighting flashes of truth. His emotions rumble like rolling thunder. His arguments are unanswerable. There is no defense against the flood of them. All Job’s words, doubts, and challenges are washed into the sea. Yet, this storm does not bring chaos and death.

God’s storm brings life. Job’s illness washes away with the flood. The sky clears, and God makes Job his priest, interceding and accepting offerings for the sins of his friends. The sun warms Job as friends bring him comfort. Job is, once again, God’s righteous representative, restored to honor, wisdom, and wealth.

God is not in every storm. Some storms just bring death. Wait and pray for the second storm—the storm that brings God’s presence. God’s storm restores health and faith, brings growth and joy, and rains blessings and comfort.

Divine Hours Prayer: The Small Verse
Show us your mercy O Lord; and grant us your salvation.
Clothe your ministers with righteousness; let your people sing with joy.
Give peace, O Lord, in all the world; for only in you can we live in saftey.


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 38 (Listen 3:33)
Psalm 23-24 (Listen 2:03)

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Read more about Prayers Before the Storm — Guided Prayer
It seems to me that Elihu must have been aware of the storm of God’s presence…I imagine the winds lifting his words as he spoke of God’s majesty

Prayers Before the Storm — Guided Prayer

Read more about Supporting Our Work
We need support from donors like you to provide ad-free content that brings biblical devotionals to inboxes across the world.

Supporting our Work

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 Spiritual Instruments

Scripture Focus: Psalm 19.1-4
1 The heavens declare the glory of God;
the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
night after night they reveal knowledge.
3 They have no speech, they use no words;
no sound is heard from them.
4 Yet their voice goes out into all the earth,
their words to the ends of the world.

Reflection: Spiritual Instruments
By John Tillman

Whatever scientific instruments we use, whether looking at evidence of black holes, at video from a helicopter on Mars, or deep within our own DNA, we find the fingerprints of God.

In Psalm 19, David tells us that the fingerprints of God are on the stars. Speech about God pours forth from the heavens in an unhearable voice that echoes through the Earth and to the “end of the world.” 

David wasn’t writing about the realities of physics but about spiritual realities. However, subatomic vibrations, unhearable to human ears, seem to testify to the creator. In a 2021 interview with Steven Colbert, physicist Michio Kaku said while explaining string theory, “The mind of god is cosmic music resonating through hyperspace.” (Interview, Part One; Interview, Part Two) 

Kaku is not a devotee of any religion. The “god” he describes is an impersonal “god of order,” not the God we know. However, the complexity and interconnectedness of what he can see tells him that there is more to see. What he can know tells him that there is more to know. 

Wonder about our universe is returning. With wonder comes seemingly contradictory truths about our humble state and our eternal destiny. We seem to be insignificant specks in the universe, yet the maker of that universe considers us not meaningless or trivial but glorious and of eternal worth.

This week, or whenever you look to the heavens, pray this prayer from 2019, reflecting on Psalm 19.


Humbled by the Heavens
God, we stand in awe on our tiny planet.

You have placed us here among deserts, seas, and mountains that seem incredibly vast, yet they are just imperceptible ridges on the tiny ball of our planet.

And, in the vast darkness of space, our tiny blue dot of light seems so insignificant compared to the other great lights of the sky that you have created.

Thank you for heavens that humble us, Lord.

Without words, let us hear your glory, see your law, experience your touch and your love.
Yet you gave us more than wordless wonder, Lord. You send your Word, your Son, Jesus, to clarify your commands and enlighten our understanding.

The commands of the Lord are radiant,
   giving light to the eyes.

Give our eyes your light, our actions, your love, our words, your persuasive persistence. 
Make us spiritual instruments through which the world can detect your magnificent presence.


Divine Hours Prayer: The Greeting
When your word goes forth it gives light; it gives understanding to the simple. — Psalm 119.130


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 35 (Listen 1:33)
Psalm 19 (Listen 2:22)

​This Weekend’s  Readings
Job 36 (Listen 3:04), Psalm 20-21 (Listen 5:47)
Job 37 (Listen 2:27), Psalm 22 (Listen 3:49)

Read more about Pause To Read
Today we begin a three-part series of related podcast episodes. This week, “Lady Folly” from Erin. Next, “Lady Wisdom” from John, followed by “RSVP to Wisdom or Folly.

Pause To Read Podcast

Read more about The Materialist Cosmos
If the cosmos of the materialist is the real cosmos, it is not much of a cosmos. — GK Chesterton

The Materialist Cosmos :: Throwback Thursday
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Victory Over Violence

Scripture Focus: Psalm 18.47-49
47 He is the God who avenges me, 
who subdues nations under me, 
48    who saves me from my enemies. 
You exalted me above my foes; 
from a violent man you rescued me. 
49 Therefore I will praise you, Lord, among the nations; 
I will sing the praises of your name. 

Reflection: Victory Over Violence
By John Tillman

Psalm 18 is a victory song in which the weak, helped by God, have defeated the strong.

Violence is a complex topic in scripture, made more complex for those who have experienced it in their lives.

I experienced much small-scale violence growing up, either fighting back against my own bullies or intervening with violence to stop others from being bullied. Fights were common in school and not always immediately stopped. I think the idea was that if a fight had a clear victor, the disagreement would be “settled” and not pop up again. This unofficial policy may have worked occasionally but was certainly dangerous and unwise. 

In one memorable fight, I defeated my attacker using techniques learned in the elementary wrestling program. While we both awaited punishment outside the principal’s office, the other boy asked me where I learned “those moves.” He later joined the wrestling team. We never became friends, but we became teammates who practiced and competed together.

Violence is not a solution to disputes or conflicts. It normally escalates rather than de-escalates. It rarely turns combatants into teammates. The violence described in the psalm is not a small-scale schoolyard scuffle. It describes war and death.

Federico Villanueva comments on this victory psalm from the perspective of Filipinos, who have often experienced large-scale violence, including defeat and domination by foreign powers. “It is not easy to identify with the triumphant,” Villanueva says. However, “The vision of one who is powerful but at the same time willing to support the weak touches our hearts like no other.”

As someone who experienced and participated in violence, I’m shocked at the glorification of violent words and actions in our culture and among Christians. Those who would welcome a fight or a war rarely have deep experience with either. Those who threaten or enthusiastically support violence in the name of Jesus or “Christian” politics understand neither Jesus nor politics.

Victory psalms are not intended to glorify violence and war. They glorify the God who saves his people from both. Violence is sometimes thrust upon us in this world. In the next few years, we may all be touched by it. Let not violence deter us from being like Jesus. We must never shirk from standing between the wolf and the sheep, between the strong and the weak.

May God grant us victory over violence and from the temptation to glory in it.

Divine Hours Prayer: The Refrain for the Morning Lessons
Blessed are they which do hunger and thirst after righteousness: for they shall be filled. — Matthew 5.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 34 (Listen 3:26)
Psalm 18 (Listen 5:47)

Read more about Responding to Political Violence
For Christians to fail to condemn, or worse, to directly endorse this type of violence is a great moral and theological failing.

Responding to Political Violence

Read more about How Long?
Christ’s rule is not oppressive. Neither should ours be. His burden and yoke are easy and light. So should ours be.

How Long?
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An Earful From Elihu

Scripture Focus: Job 32.1-9
1 So these three men stopped answering Job, because he was righteous in his own eyes. 2 But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. 3 He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him. 4 Now Elihu had waited before speaking to Job because they were older than he. 5 But when he saw that the three men had nothing more to say, his anger was aroused. 
6 So Elihu son of Barakel the Buzite said: 
“I am young in years, 
and you are old; 
that is why I was fearful, 
not daring to tell you what I know. 
7 I thought, ‘Age should speak; 
advanced years should teach wisdom.’ 
8 But it is the spirit in a person, 
the breath of the Almighty, that gives them understanding. 
9 It is not only the old who are wise, 
not only the aged who understand what is right.

Reflection: An Earful From Elihu
By John Tillman

Job and friends are about to get an earful from Elihu.

Elihu’s been there the whole time. Invisible, unnoticed, and ignored, he’s been listening. Once he breaks his silence, Elihu speaks longer than any of the others in the book.

Perhaps Elihu was related to one of the other men. Perhaps he was simply there to hold their camels. Perhaps the argument attracted an audience and Elihu was part of the crowd. We don’t know.

Reading Job, tension grows between our discomfort with Job’s accusations and our dissatisfaction and anger at Job’s treatment by his friends. Elihu starts by expressing those same feelings and frustrations, and we feel a sense of relief. “Finally, someone gets it,” we think. 

We could learn a lot from Elihu. Elihu is patient and has waited a long time to speak. Elihu is respectful but honest about his anger. He credits the spirit of God for his wisdom, not his own intellect. That doesn’t, however, mean that Elihu gets everything right. 

Elihu soon begins to fall into the same logic the others did. His only concession to Job is that perhaps God is using the suffering to prevent Job from sinning, not as punishment for past sins. The longer he talks, however, the more his anger grows, his logic falters, and he sounds just like the men he is trying to refute.

When leaders in politics and religion squabble and argue, younger people have often been like Elihu. They’ve been told to be invisible and considered insignificant. They’ve been unnoticed and ignored. And they’ve been listening with growing frustration, disgust, and anger.

Like Elihu, the spirit of God is stirring younger generations, so they are about to burst and will not stay silent. (Job 32.18-20)When they speak out, they may anger the old guard. They won’t be flattering or show partiality to position, rank, or denominations. (Job 32.21-22) And they may not get everything right. They might fall into the same old errors or find new ones. 

We won’t improve the conversation by continuing to ignore, sideline, or dismiss their arguments because of their youth. “It is not only the old who are wise,” and not only the young who are foolish.

When we get an earful from an Elihu, we should listen. If we don’t engage the Elihu’s of our age in sincere conversation, we may never hear from them again.

Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1


– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


​Today’s Readings
Job 32 (Listen 2:12)
Psalm 15-16 (Listen 2:03)

Read more about Three Strikes
God specifically moved among the young people of the land and the older generation did not take them seriously. 

Three Strikes

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