How to Argue with God

May12
Psalm 60.5-6
Give salvation by your right hand and answer us! God has spoken in his holiness.

In his sermon, Order and Argument in Prayer, Charles Spurgeon said that we should not merely go to God with our requests; we should go to Him full of arguments as well: 

“The best prayers I have ever heard in our prayer meetings have been those which have been fullest of argument … I have listened to brethren who have come before God feeling the mercy to be really needed, and that they must have it, for they first pleaded with God to give it for this reason, and then for a second, and then for a third, and then for a fourth and a fifth, until they have awakened the fervency of the entire assembly.”

Spurgeon gave several reasons to use in prayer: 

  1. We can plead the character of God, praying, “Be in this situation as you are in essence – just, merciful, faithful, wise, patient and tender.” 
  2. We can plead His promises, praying, “Do as you have said. Keep your promises.” 
  3. We can plead His great name, praying, “We have put our trust in you. Arise and uphold your name.” 
  4. We can plead our sorrows, praying, “We are dust. Come deliver us from despair.” 
  5. We can plead the past, praying, “You brought your people out of Egypt. Do not forsake us. Rescue us.” 
  6. We can plead our own unworthiness, praying, “We are great sinners, but your grace shines brightest when it is bestowed on the unrighteous.” 
  7. We can plead the sufferings, death, merit and intercession of Jesus, praying, “Do not look upon us, but look upon Jesus. Remember his wounds and cries on the cross for us.”

Here, in Psalm 60, we see that David prayed with arguments. He claimed God’s promises: “Manasseh is mine; Ephraim is my helmet; Judah is my scepter.’” He claimed God’s superiority: “Grant us help against the foe, for vain is the salvation of man!” He reminded God of His past provision for Israel when he claimed God’s “right hand.”

Prayer
Lord, we order our causes before you as a petitioner comes into court. For we are in the presence of the King of Kings and we give thought to your divine goodness. Help us to order our prayers so that our fervency in prayer awakens and our view of you increases. Amen.

Today’s Readings
Numbers 21 (Listen – 5:03)
Psalms 60-61 (Listen – 2:27)

Inner Vision
Part 2 of 5, read more on TheParkForum.org

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Desiring the Inner Ring

MaySix

Numbers 14.10
Then all the congregation said to stone them with stones. But the glory of the Lord appeared at the tent of meeting to all the people of Israel. 

In 1944, C.S. Lewis spoke of our dangerous desire for exclusivity: “In all men’s lives… one of the most dominant elements is the desire to be inside the local Ring and the terror of being left outside.”

“Men tell themselves that it is a hardship to stay late at the office on some bit of important extra work. But it is not quite true. It is a terrible bore when old Fatty Smithson draws you aside and whispers, ‘Charles and I saw at once that you’ve got to be on this committee.’ A terrible bore… but how much more terrible if you were left out! It is tiring and unhealthy to lose your Saturday afternoons; but to have them free because you don’t matter, that is much worse.”

Throughout his life, Moses was in the inner ring of fellowship with God. He led God’s people out of Egypt and through the Red Sea. On Mount Sinai, the Lord would speak to Moses “face to face, as one speaks to a friend.” When God was angry with the grumbling Israelites, he almost started over with Moses only: “How long will these people treat me with contempt? … I will destroy them, but I will make you into a nation greater.”

When Moses did not trust in God enough to honor him as holy in the sight of the Israelites, however, God denied his entry into Canaan and replaced him with Joshua: “After you have seen [Canaan from afar], you too will be gathered to your people … [for] you disobeyed my command to honor me as holy … Give [Joshua] some of your authority so the whole Israelite community will obey him.” Thus, God declared that no one—not even Moses—was immune from his justice, for his salvation was received by grace alone.

Prayer
Lord, Thousands of years after Moses, Jesus left the inner ring of fellowship with the Father to redeem us. He laid down his life and was killed outside the camp. If we are in him, we receive your unmerited grace to enter the only inner ring that matters. Forgive us for prizing others’ opinions more than yours. Work in us to crave being in your inner ring so that we will receive your grace to enter the Promised Land. Amen.

Today’s Readings
Numbers 14 (Listen – 6:15)
Psalm 50 (Listen – 2:26)

Finding Our Way
Part 3 of 5, read more on TheParkForum.org

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On the Subtle Message of the City

MayFive

Psalm 49.16-19
Be not afraid when a man becomes rich, when the glory of his house increases. For when he dies he will carry nothing away; his glory will not go down after him. For though, while he lives, he counts himself blessed — and though you get praise when you do well for yourself — his soul will go to the generation of his fathers, who will never again see light. 

“In a hundred subtle ways,” writes Paul Graham, “the city sends you a message: you could do more; you should try harder … New York tells you, above all: you should make more money.”

“There are other messages too, of course. You should be hipper. You should be better looking. But the clearest message is that you should be richer … Power matters in New York too of course, but New York is pretty impressed by a billion dollars even if you merely inherited it.”

In 2011 an anonymous Twitter account was opened by a Texas man posing as a Goldman Sachs banker. The account chronicled alleged snippets from the firm’s elevator banks. His tweets were not all explicit, but their message was clear: 

“If riding the bus doesn’t incentivize you to improve your station in life, nothing will.” 

“If there’s a hot chick behind me at the ATM, I’ll always leave my receipt in the machine so she can see my balance.” 

“I never give money to homeless people. I can’t reward failure in good conscience.”

Since the city speaks to us subtly by window displays and overheard conversations, it is hard to believe the Psalmist in such a way that our lives and choices are changed. Therefore, we must be on guard, reminding ourselves daily that Jesus is infinitely valuable because he did the impossible – he ransomed his life for us: 

“Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice, that he should live on forever.” — Psalm 49.7-9

Prayer
Lord, Do we believe this – that Jesus ransomed his life for us – in such a way that we do not seek after the riches of this world and, instead, lay up treasures in heaven? Search our hearts and show us where the love of money has taken root. Forgive us and make us generous and cheerful givers, testifying that we cherish you above all else. Amen.

Today’s Readings
Numbers 12-13 (Listen – 5:53)
Psalm 49 (Listen – 2:10)

Finding Our Way
Part 2 of 5, read more on TheParkForum.org

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Thwarted Plans

RestingInFaithThree
Psalm 33.10—11
The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.

After the Boston Marathon bombings, Stephen Colbert mocked the terrorists, saying their intentions were thwarted by the very people they tried to hurt: “But here is where these cowards really don’t get. They attacked the Boston Marathon. An event celebrating people who run twenty-six miles on their day off … And when those bombs went off, there were runners who, after finishing a marathon, kept running for another two miles to the hospital to donate blood. So here’s what I know. These maniacs may have tried to make life bad for the people of Boston, but all they can ever do is show just how good those people are.”

In Psalm 33, the Psalmist sings, “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations.” Thousands of years ago, “lawless men” sought to silence the King of Glory, but God frustrated their plans. 

As Peter said, “Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.”

In Spectacular Sins, John Piper writes, “In the death of Christ, the powers of darkness did their best to destroy the glory of the Son of God. This is the apex of evil. But instead they found themselves quoting the script of ancient prophecy and acting the part assigned by God. Precisely in putting Christ to death, they put his glory on display—the very glory that they aimed to destroy. The apex of evil achieved the apex of the glory of Christ. The glory of grace.”

Prayer
Lord, although much about the bombings in Boston remains a mystery to us, we know one thing—when we see terrorists try to spread fear and hatred and, instead, spread love and compassion, we see your glory. No plan of yours can be thwarted—not even when evil appears to have won. Give us a vision for spectacular sins that achieve the apex of Christ’s glory. Amen.

Today’s Readings
Leviticus 26 (Listen – 6:22)
Psalm 33 (Listen – 2:08)

Resting in Faith
Part 3 of 5, read more on TheParkForum.org

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Accepting Generosity

CultivatingFaith5

Psalm 27.8-9
You have said, “Seek my face.” My heart says to you, “Your face, LORD, do I seek.” Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation!

After the explosions at the Boston Marathon, one eyewitness recalled, “We gave the runners money so they could get on the T when it worked again. We gave them our coats. ‘How will I give it back to you?’ one runner asked as she shrugged on a dark green fleece. ‘You don’t need to. You never need to,’ a man next to me told her.”

Even in our most vulnerable moments, it is hard to know how to accept another’s generosity. In The Gift, Lewis Hyde distinguishes between a commercial economy, where the purpose of gifts is to make exchanges, and a gift economy, where the purpose of gifts is to create community. 

Hyde laments, “When exchange no longer connects one person to another, when the spirit of the gift is absent, then increase does not appear between gift partners, usury appears between debtors and creditors.”

The economy of the gospel is a gift economy, not a commercial one. God “masks” his love for us in gifts that he gives, but he calls us to seek his face, not his hands — to seek a relationship, not a transaction. 

The greatest gift we can receive is God’s presence, not his presents — or, as the psalmist declares, “One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.”

Prayer
Lord, expel our thinking that we are debtors and you are our creditor. Ingrain in our hearts that you say to us, “You don’t need to pay me back. You never need to.” That is our only hope because, indeed, we cannot pay you back. Instead of making an exchange with us, you have given us a gift. You have cloaked us in Christ. We, in turn, share that gift with others out of an overflow of your love. Amen.

Today’s Readings
Leviticus 21 (Listen – 3:08)
Psalms 26-27 (Listen – 3:13)

Cultivating Faith
Part 5 of 5, read more on TheParkForum.org

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This Weekend’s Readings
Saturday: Leviticus 22 (Listen – 4:41); Psalms 28-29 (Listen – 2:41)
Sunday: Leviticus 23 (Listen – 6:31); Psalm 30 (Listen – 1:32)

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