Links for today’s readings:
Sep 14 Read: Jeremiah 40 Listen: (3:50) Read: 1 Corinthians 16 Listen: (2:54)
Scripture Focus: Jeremiah 40.7-12
7 When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor over the land and had put him in charge of the men, women and children who were the poorest in the land and who had not been carried into exile to Babylon, 8 they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah the son of the Maakathite, and their men. 9 Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve the Babylonians, ” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you. 10 I myself will stay at Mizpah to represent you before the Babylonians who come to us, but you are to harvest the wine, summer fruit and olive oil, and put them in your storage jars, and live in the towns you have taken over.”
11 When all the Jews in Moab, Ammon, Edom and all the other countries heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, 12 they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered. And they harvested an abundance of wine and summer fruit.
Reflection: What’s The Point of Faithfulness?
By John Tillman
When Jerusalem fell, Jeremiah was offered a choice. He could stay or go.
A Babylonian commander pulled Jeremiah from a line of captives and struck off his chains. Jeremiah could choose to live with him in Babylon or stay with the Babylonian-appointed governor.
Which would you choose? Exile from the land or oppression within it?
Scripture is not clear about which choice was wrong or right. Jeremiah chose the harder, and perhaps wiser, thing. One contributing factor was probably that Jeremiah had little reason to trust the commander, but he knew the governor.
Gedaliah was the grandson of a faithful official, Shaphan, who helped with Josiah’s revival. One of Shaphan’s sons carried Jeremiah’s letter to the exiles (Jer 29.3) and another, Gedaliah’s father, protected Jeremiah from execution for his prophetic warnings (Jer 26.24).
Gedaliah took his job seriously and faithfully. He cared for the people and helped them prosper. For a short time, they had good harvests of wine, fruit, and oil but danger bloomed in the wilderness.
Gedaliah was warned about an anti-Babylonian assassination plot against him. He didn’t believe the warning and refused to preemptively kill the accused rebels. The men whose lives Gedaliah spared killed him. This brought a brief post-exile bright spot to an end and plunged the region into more death and destruction.
When nations crumble, collapse, or are conquered, there’s a lot of collateral damage and not very many good choices for those caught in the consequences. Even though Gedaliah and Jeremiah chose (I think) wisely and bravely, things ended badly.
What is the point of being faithful in times such as these? When caught between a violent government and violent rebels, where can we turn? When the foundations are shaken, what can the righteous do? (Ps 11.3)
To compare our lives to Jeremiah and Gedaliah would be a drastic exaggeration. However, there are always pressures and threats that force difficult decisions and choices. Being faithful will always come at a cost and the return on that investment is often not obvious.
The point of faithfulness is not winning battles or blessings. Faithfulness is an end, not a means to an end. Christian faithfulness means conforming to the image of Jesus, including his sufferings, death, and resurrection (Rom 8.17; Phil 3.10; 1 Pet 4.13). Faithfulness is transformational, not transactional.
Remember—hard choices are easier when your goal is faithfulness, not victory or blessings. Because even if we lose now, ultimately all Christ’s blessings and victories are already ours (Rom 8.35-37; 1 Cor 15.57-58; 1 John 5.4-5; Isa 54.17).
Divine Hours Prayer: The Call to Prayer
Sing to the Lord and bless his Name; proclaim the good news of his salvation from day to day. Declare his glory among the nations and his wonders among all peoples.
— Psalm 96.2-3
– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.
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