*Editor’s Note: Last week we explored how to fill our prayers with arguments before the Lord. This week, we model prayers that do that.
How great is our dilemma! For silence best becomes us in your presence, but love inflames our hearts and causes us to speak. Were we to stay quiet, the stones would cry out; yet if we speak, what shall we say?
As A.W. Tozer shows in The Knowledge of the Holy, the nearer we approach the throne, the less sure our words become. Teach us to know what we cannot know, for no one – apart from the Spirit – knows the things of God. Yet we yearn to know what cannot be known, to comprehend what is incomprehensible, to touch and taste the unapproachable. Deep calls to deep and we long to return to you. Let faith support us where reason fails.
There is a wall, infinitely high, that separates us from you. Our sin is a great obstacle to knowing and enjoying you. Therefore, have mercy on us this morning. For our iniquity is great.
Why should you go about doing little things? You are a great God and we are great sinners. For we confess the words of the psalmist in Psalm 73, “Those who are far from you will perish; you destroy all who are unfaithful to you.” We cannot hide from you. Our sins are laid bare before your eyes.
Yet in our unworthiness, there is opportunity. For there is a fitness in us for the display of your grace. The greatness of our sin makes us perfect platforms for the greatness of your mercy to be displayed. Let the greatness of your love be seen in us. The power with which you restrain yourself is great indeed.
So we creep down at the foot of your throne, crouching low and crying, as Charles Spurgeon in Order and Argument in Prayer, “O God, do not break us. We are bruised reeds. Oh! Do not tread on our little lives. They are but as the withering grass. Will you hunt us? Will you come out? Will you watch us? Because we are so little and because the greatness of your mercy can be shown in us even though we are so insignificant, we plead that you would have mercy on us.”
In Jesus, in whose name we plead, we have the final answer to our dilemma. We come to you through his wounds and mediation. In him, your steadfast love is good. Turn to us, according to your abundant mercy. Save us and build up your people so that your name will dwell among us.
Arguing with God
Part 3 of 5, read more on TheParkForum.org