Links for today’s readings:
Read: Leviticus 10 Listen: (3:25) Read: Acts 7 Listen: (8:49)
Scripture Focus: Leviticus 10.1, 19-20
1 …they offered unauthorized fire before the Lord, contrary to his command. 2 So fire came out from the presence of the Lord and consumed them, and they died before the Lord.
Reflection: Much Given, Much Expected
By John Tillman
Some twist the deaths of Nadab and Abihu to condemn actions they want to condemn.
For example, some use it to critique any innovation or change in modern liturgies or worship, some point to 10.9 to try to make this a passage supporting teetotalism, etc. But this passage is not here for us to use to condemn our pet peeves or support our moral preferences.
In scripture, the simplest answer is usually the best, and the simplest explanation of what happened to them is not some secret hinted-at sin, but simply willful disobedience by those who should know better.
They go before the Lord, together, when only one is supposed to enter. They go before the Lord in place of Aaron, their father. In place of fire from the altar, they use fire from another source. Scripture emphasizes this “strange” or “unauthorized” fire as the main reason for their deaths. They do all this knowingly and willfully.
They had just been through (and we have just read) an extraordinarily long and complex ritual training which included warnings that this exact thing could happen. (Exodus 19.22) Nevertheless, they ignored all they had just learned, and did things in an unauthorized way.
All sin falls under the same spiritual punishment, but not all sins bring the same severity of consequences in our earthly lives. Willful, purposeful sin is treated differently in scripture than just “being sinful” or committing “unknowing” sins. Anytime we know what is right, yet knowingly, purposefully do something else, we exponentially multiply our commitment to sin and rebellion against God.
The severity of the penalty Abihu and Nadab suffer is related to the level of knowledge and revelation they had and the level of position and responsibility they were given. Jesus said to the Pharisees, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.” (John 9.41) To whom much is given, much is expected. (Luke 12.47-48)
If Abihu and Nadab were given much, how much more have we been given?
We serve a greater High Priest, who offered greater sacrifice, for a greater temple, so we bear a greater responsibility.
We, as priests under Jesus Christ, have been given more than they.
May we knowingly obey rather than knowingly rebel.
May we minister in ways that honor all that we have been given in Jesus.
Divine Hours Prayer: A Reading
Then he went into the Temple and began driving out those who were busy trading, saying to them, “According to scripture, ‘my house shall be a house of prayer’ but you have turned it into ‘a bandit’s den.’” — Luke 19.45-46
– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle.
Read more: Wandering Sin
“Wandering” or “unintentional” sins must be dealt with once one becomes aware of them, otherwise, they become “rebellious” sins.
Read more: Much Demanded
God judges those with little lightly and those with much heavily. This should be sobering to us who are greatly privileged.