The Necessity of The Spirit

We pause Readers’ Choice today to take a closer look at a common thread in today’s readings in Judges and Acts. Readers’ Choice will resume tomorrow. — John

Scripture: Acts 7.55
But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.

Reflection: The Necessity of The Spirit
By John Tillman

Many times in Judges, the Israelites rebelled over the course of one generation and from the next generation a Judge would rise up to save them. But not the first Judge, Othniel. He had been there the whole time.

Othniel was already a great hero of Israel. He had every advantage and privilege available to him at that time. He was wealthy from his military conquests. He was part of an influential family. He was a seasoned military leader. He even had a strong spiritual heritage, being from the family of Caleb, a mighty hero of faith. But despite this, Israel suffered and Othniel could not save them. Until God’s Spirit came on him.

Othniel may have been a great leader and a great warrior. But it was the Spirit of God, not Othniel or his skills that saved Israel. In Othniel’s day, the Spirit of The Lord coming on a leader was a miraculous event—something that rarely happened. But in our case the miracle has already occurred. The only thing keeping us from accessing the Holy Spirit is…us.

Jesus promised the Holy Spirit and told the disciples that it is to our benefit that he leave and the Spirit come. But the benefit may not be something that looks like victory to the world. In Acts today we read of Stephen, who was filled with the Spirit and spoke with power and was stoned to death.

Othniel and Stephen are two men touched and led by the Spirit of God to very different outcomes from the world’s point of view—one a victor and one a victim. In many ways, the Kingdom perspective of their situations is the reverse of the worldly outcome.

Othniel seems to have won a great victory, until you read a few verses on and 40 years later, Israel is back in the same predicament. Stephen seems to have lost everything, until you read a few chapters and discover in 40 years that the church he died for was spread across the known world by one of the very men who helped put him to death.

We need the Spirit in our lives not because our skills, our wealth, and our influence cannot accomplish things of significance, but because what is truly significant is often hidden, like a treasure buried in a field, and we must follow the Spirit, forsaking all else to find it.

The Concluding Prayer of the Church
Renew in my heart, O God, the gift of your Holy Spirit, so that I may love you fully in all that I do and love others as Christ loves me. May all that I do proclaim the good news that you are God with me. Amen.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Judges 3 (Listen – 4:30)
Acts 7 (Listen – 8:49)

Augustine on Political Leadership :: Readers’ Choice

I love this post. In our incredibly divisive political climate Augustine puts our focus where it needs to be. — Jason

Readers’ Choice (Originally published November 2, 2016)

By Augustine of Hippo (354-430 C.E.)

To you I lift up my eyes, O you who are enthroned in the heavens! — Psalm 123.1

We do not attribute the power of kingdoms and empires to anyone except the true God. It is He who gives happiness in the Kingdom of Heaven to the righteous. And it is He who gives kingly power on earth, both to the righteous and the unrighteous, as it pleases Him. His good pleasure is always just.

He is the one true God who never leaves the human race without justice and help. He gave a kingdom to the Romans, as He also did to the Assyrians—and even the Persians, who, as their own books testify, only worshiped two gods—to say nothing of the Hebrew people, who, as long as they were a kingdom, worshiped none save the true God.

The same One who gave to the Persians harvests gave power to Augustus and also to Nero. To avoid the necessity of going over all of those to whom He has enthroned: He who gave power to the Christian Constantine also gave it to the apostate Julian—whose gifted mind was deceived by a sacrilegious and detestable curiosity, stimulated by the love of power.

Are not all things ruled and governed by the one God as He pleases—and if His motives are hidden, are they therefore unjust?

For if you are awaiting an opportunity, not for liberty to speak the truth, but for license to revile, may you remember Cicero, who says concerning some, “Oh, wretched are those at liberty to sin!” Whoever deems himself happy because of license to revile, he would be far happier if that were not allowed at all.

The cause of the greatness of the Roman empire is neither fortuitous nor fatal. (Some call things fortuitous which have either no causes or causes which do not proceed from some intelligible order; others call that which happens independently of the will of God and man fatal.) In a word, human kingdoms are established by divine providence.

Now, against the sacrilegious and impious darings of reason, we assert both that God knows all things before they come to pass, and that we do by our free will whatsoever we know and feel to be done by us only because we will it.

God is supreme and true—He can never be believed to have left the kingdoms of men, their dominations and servitudes, outside of the laws of His providence.

*Abridged and adapted from The City of God.

The Refrain
Our God is in heaven; whatever he wills to do, he does.

– From 
The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Judges 2 (Listen – 3:19)
Acts 6 (Listen – 2:35)