Month: November 2016

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The Joy of Christ

[Jesus said,] “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?” — Luke 7.41-42

The most intellectually offensive part of Christianity is not its insistence on miracles—including the incarnation and resurrection—but its foundational teaching that each person is deeply marked with the pride and brokenness of sin. The modern mind, like the Pharisaical mind, is convinced it just needs a little forgiveness.

The core philosophy of internal goodness helps us hold the power and fullness of God at bay. If we are really not all that bad, we don’t really need all of Christianity—a touch of its ethic on top of our otherwise good hearts will suffice. And, if we do not require that much forgiveness, we are not all that indebted to God. Our relationship with him can function ad hoc—waxing and waning as we perceive need.

In Mere Christianity C.S. Lewis writes:

I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke.

Everyone there is filled full with what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes. But this is near the stage where the road passes over the rim of our world. No one’s eyes can see very far beyond that: lots of people’s eyes can see further than mine.

While the central message of Christianity assumes our brokenness, it is not predicated on it. In this way, Christianity is surprisingly focused on a relationship between God and man—with pride and brokenness on display as the key barrier to that relationship.

Jesus draws attention to the forgiven debt not as the foundation of his relationship with the generous woman in Luke 7, but as the context for her gratitude. She discovered something the prideful religious leaders had not: the joy of pursuing something of ultimate worth and joy.

Today’s Reading
Jonah 2 (Listen – 1:20)
Luke 7 (Listen – 7:14)

 

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The Sand of Self Reliance

Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. — Luke 6.47-48

Jesus presented his followers with a question: are you willing to build your house on a foundation that will cost you more, take you longer, and require more energy to build? Building a house on sand is quick and simple—the supports sink down easily, the shelter rises more quickly, and stasis is established more readily. Such is the way of legalism.

Humans are surprisingly resilient and wonderfully strong. We can overcome adversity and will ourselves into whatever we perceive as best. Yet external change without internal transformation is sinking sand.

In Dr. Martin Lloyd-Jones’ Spiritual Depression: Its Causes and Its Cure, the pastor warns:

To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves….

It sounds very modest to say, “Well, I don’t think I’m good enough,” but it’s a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him.

As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God—you are denying the gospel—you are denying the very essence of the faith and you will never be happy. [You’ll] think you’re better at times, and then again you will find you are not as good at other times… You will be up and down forever.

“Therefore,” the author of Hebrews writes, “let us be grateful for receiving a kingdom that cannot be shaken.” For though community is costly, though meditation, reflection and prayer take time, though it takes energy to live an examined life, it builds our future on an unshakable foundation.

Today’s Reading
Jonah 1 (Listen – 2:29)
Luke 6 (Listen – 6:46)

 

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Three Pictures of Christ

[Jesus said,] “Put out into the deep and let down your nets for a catch.” — Luke 5.4

“Master,” Peter replied, “we toiled all night and took nothing! But at your word I will let down the nets.” The other masters of the world lorded their power over people like Simon Peter; he was a mere fisherman, dependent on what he pulled from the water for his well-being.

Christ revealed himself as a master worth following—a master who provided for the needs of the day while calling Peter to a life of sacrifice, service, and meaning beyond what he would have achieved on his own.

And when Jesus saw their faith, he said, “Man, your sins are forgiven you.” — Luke 5.20

There were many then, and now, that Christ would not stand in front of to touch and heal, so in his healing he drew attention to something greater. Jesus taught it is sin that is our deepest and most debilitating pain. In healing pride and brokenness—which have paralyzed our true nature—Jesus shows himself as the true Lord and Healer.

Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” — Luke 5.31-32

Tax collectors were notoriously corrupt. Eating at Levi’s table is the equivalent of sipping wine from Bernie Madoff’s cellar—it’s offensive to even think of an upright person partaking in the fruit of corruption. Jesus wasn’t there to enjoy exquisite food and drink, he was there to give himself as a friend.

Jesus befriends outcasts to his own detriment—sacrificing reputation as the elite scorn him and offering his life as the proud reject him. Jesus is the living example that there is no greater love than a man laying down his life, even while we are yet sinners.

[Jesus said,] “And no one after drinking old wine desires new, for he says, ‘The old is good.’” —Luke 5.39

Instead of unapproachable power, Simon Peter found blessing. Instead of a God removed from the pain of life, the sick found intimacy and healing. Instead of judgment that precluded relationship, Levi found sacrifice that allowed for embrace.

Christ shows himself as our greatest provider, the solution to our deepest problem, and loving friend who lays down all to live in relationship with us.

Today’s Reading
Obadiah 1 (Listen – 3:28)
Luke 5 (Listen – 5:04)

 

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Giving Thanks :: Weekend Reading List

“I have been thinking of something that stifles thanksgiving,” wrote Elisabeth Elliot almost 30 years ago—and, though it was neither politics nor family struggles, her insight cuts right to the heart: “It is the spirit of greed—the greed of doing, being, and having.” Elliot explains:

When Satan came to tempt Jesus in the wilderness, his bait was intended to inspire the lust to do more than the Father meant for Him to do—to go farther, demonstrate more power, and act more dramatically.

This lifestyle of greed metastasizes in every corner of our soul—often expressing itself as we think of the worldly things for which we are thankful. But what if Thanksgiving was defined not by what we have accumulated but by rest from the demands of commerce and striving? Elliot continues:

The enemy comes to us in these days of frantic doing. We are ceaselessly summoned to activities: social, political, educational, athletic, and—yes—spiritual. Our “self-image” (deplorable word!) is dependent not on quiet and hidden “Do this for My sake,” but on the list the world hands us of what is “important.” It is a long list, and it is both foolish and impossible. If we fall for it, we neglect the short list.

Temptation comes also in the form of being. The snake in the garden struck at Eve with the promise of being something which had not been given. If she would eat the fruit forbidden to her, she could “upgrade her lifestyle” and become like God. She inferred that this was her right, and that God meant to cheat her of this.

Then there is the greed of having. There is no end to the spending, getting, having. We are insatiable consumers, dead-set on competing, upgrading, showing off (“If you’ve got it, flaunt it”). We simply cannot bear to miss something others deem necessary.

So the world ruins the peace and simplicity God would give us. Contentment with what He has chosen for us dissolves, along with godliness, while, instead of giving thanks, we lust and wail, teaching our children to lust and wail too.

Elliot’s soft rebuke reminds me of David Foster Wallace’s This is Water. Wallace, like Elliot, demands we question the “normal” and expand our thirst for what is possible when we give up the relentless pursuit of self.

I was also reminded of Abraham Joshua Heschel’s work The Sabbath. The rabbi parses the spiritual life in the realms of space and time—drawing us beyond the materialism that defines our modern world. “The solution of mankind’s most vexing problem will not be found in renouncing technical civilization, but in attaining some degree of independence of it,” Heschel challenges. He explains:

Technical civilization is man’s conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time. In technical civilization, we expend time to gain space. To enhance our power in the world of space is our main objective. Yet to have more does not mean to be more. The power we attain in the world of space terminates abruptly at the borderline of time. But time is the heart of existence.

The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments. In a religious experience, for example, it is not a thing that imposes itself on man but a spiritual presence. What is retained in the soul is the moment of insight rather than the place where the act came to pass. A moment of insight is a fortune, transporting us beyond the confines of measured time.

So as we prepare to give thanks this week, may we find space. In the midst of travel, of difficult conversations, of the joys of friendship and family—may we find the holy moments where we can experience the power of the divine.

In this way we will experience Thanksgiving as an extension of eternity—a taste of the holy rest that awaits us. “Unless one learns how to relish the taste of Sabbath,” Heschel cautions, “one will be unable to enjoy the taste of eternity in the world to come.”

Weekend Reading List

Today’s Reading
Amos 7 (Listen – 2:45)
Luke 2 (Listen – 6:11)

This Weekend’s Readings
Amos 8 (Listen – 2:16) Luke 3 (Listen – 5:24)
Amos 9 (Listen – 3:08) Luke 4 (Listen – 5:27)

 

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A Prayer for Harmony and Stability :: Throwback Thursday

By Clement of Rome (fl. 88-99 C.E.)

And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior.” — Luke 1.46-47

Grant us, Lord, to hope on your name, which is the primal source of all creation, and open the eyes of our hearts that we may know you, who alone are highest among the high; you are holy, abiding among the holy.

We ask you, Master, to be our helper and protector. Save those among us who are in distress; have mercy on the humble; raise up the fallen; show yourself to those in need; heal the sick; turn back those of your people who wander; feed the hungry; ransom our prisoners; raise up the weak; comfort the discouraged.

Let all the nations know that you are the only God, that Jesus Christ is your servant, and that we are your people and the sheep of your pasture.

For through your works have revealed the everlasting structure of the world. You, Lord, created the earth. You are faithful throughout all generations, righteous in your judgments, marvelous in strength and majesty, wise in creating and prudent in establishing what exists, good in all that is observed and faithful to those who trust in you, merciful and compassionate: forgive us our sins and our injustices, our transgressions and our shortcomings.

Give harmony and peace to us and to all who dwell on the earth, just as you did to our ancestors when they reverently called upon you in faith and truth, that we may be saved, while we render obedience to your almighty and most excellent name, and to our rulers and governors on earth.

You, Master, have given them the power of sovereignty through your majestic and inexpressible might, so that we, acknowledging the glory and honor that you have given them, may be subject to them, resisting your will in nothing.

Grant to them, Lord, health, peace, harmony, and stability, so that they may blamelessly administer the government that you have given them. For you, heavenly Master, King of the ages, give to human beings glory and honor and authority over the creatures upon the earth.

Lord, direct their plans according to what is good and pleasing in your sight, so that by devoutly administering in peace and gentleness the authority that you have given them they may experience your mercy.

*Abridged from 1 Clement 59.3-61.3.

Today’s Reading
Amos 6 (Listen – 2:13)
Luke 1:39-80 (Listen – 9:26)