God Shivering on Concrete

Psalm 119.50-53, 61, 64
My comfort in my suffering is this:
   Your promise preserves my life.
The arrogant mock me unmercifully,
   but I do not turn from your law.
I remember, Lord, your ancient laws,
   and I find comfort in them.
Indignation grips me because of the wicked,
   who have forsaken your law…
Though the wicked bind me with ropes,
   I will not forget your law…
The earth is filled with your love, Lord;
   teach me your decrees.

Only the suffering God can help. — Dietrich Bonhoeffer

Reflection: God Shivering on Concrete
By John Tillman

There is great wickedness in the world. Yet, in such a world, the psalmist proclaims God’s love, the power of God’s laws, and the strength of his desire to know his God more deeply.

Even in a world in which a person may be bound with ropes, or separated from their family, or denied justice, or put into a cage, or killed for the convenience of others, or hung from a tree, or gunned down in a church… Even in such a world, the psalmist tells us, “God’s love is evident.”

Wickedness is evident. But God’s love is also evident.

It is evident in the many Christian and secular organizations that move, at times into dangerous circumstances, to help the downtrodden, the poor, and those purposely excluded from justice. It is evident in the disaster that our God promises to bring upon a nation that ignores its responsibilities to the poor and to the foreigner. Our God humbles nations addicted to greed—including His own. Our God sends help to the helpless, no matter the owner of the goods, the ship, the truck, or the organization.

God’s love is evident in God’s help, but more so in his presence. Our God is with those who suffer.

Our God lies on concrete floors under aluminum blankets with abandoned children. He bleeds on the floor of a sanctuary with victimized worshipers. His arms bear wounds of unjust captivity. He bears scars familiar to those who have been brutalized by government forces.

God’s love is, of course, most fully evident in what we call the gospel. The gospel puts wickedness to death in the way it deserves. Christ, through the cross, drags evil to Hell and abandons it there, setting free Hell’s captives. But merely chuffing about “the gospel” in the face of evil makes us into signposts on the road to Hell rather than gatekeepers in the house of our God.

One of the endlessly repeating themes of scripture and especially the Old Testament is that God’s people are to be kind and compassionate to foreigners and strangers.

Reach out in God’s love in any way that is available to you, whether through financial means or political. Even giving a cup of water in the name of Christ to the least of these will be remembered.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 29 (Listen – 4:14)
Psalm 119:49-72 (Listen – 15:14) 

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Read more Truth Unwanted :: A Guided Prayer
Malachi testifies: “I will come to put you on trial. I will be quick to testify against those who…deprive the foreigners among you of justice,” says the Lord Almighty.”

Read more about In Denial about Injustice
The sins that brought God’s judgment and caused the exile of Israel were multi-faceted. But there is a common thread—injustice. Having a justice system is not the same as having justice.

Occupation of Meditation

Psalm 119.23-24
Though rulers sit together and slander me,
your servant will meditate on your decrees.
Your statutes are my delight;
they are my counselors.

Reflection: Occupation of Meditation
By John Tillman

In a letter to a frustrated friend, Amy Carmichael wrote:

“Did you notice the words ‘occupied in Thy statues’ in Psalm 119.23 (Prayer Book Version)? It is a beautiful word. I have nothing to do today but to please Thee.

That is true of you, for this weariness is part of life, bonds that are allowed to be. But I do hope for health and ask for it. He knows what He is doing. ‘Jesus himself knew what He would do.’ (John 6.5-6) There will be a lovely ending to this story of frustration, something worth all it has cost.”


The word Carmichael refers to as “occupied in” is translated “meditate on” in most modern translations. Siyach carries an additional meaning beyond pondering or thinking. It also implies telling, speaking, and producing thoughts and words. As Carmichael implies, meditation is more than just privately “thinking” about God’s word. It is occupation—something that implies action.
Prayer and meditation are real for Christians not only because our relationship with God is real, but because the results of true prayer are tangible actions on our part, empowered by God to make a difference in our world.

This is illustrated in the biblical story Carmichael references. In John, Jesus is asking Phillip how to feed a large crowd. Feeding the crowd is impossible for Phillip. It is even impossible for the united power of the disciples working together. But it is Christ’s will that they act in faith—doing what little they can do. Christ accepts our ineffectual actions when accompanied by effectual faith. He then miraculously works his power through us to change the world.

In the Psalm, the writer is being slandered and attacked by rulers, representatives of government and this world’s systems of power. The psalmist’s response of meditation is not one of plugging one’s ears with God’s Word so as to retreat from the world. It is that of filling one’s mind, and then one’s mouth with God’s Word—speaking that truth to the powers of the world.

Whatever our earthly frustrations, and whatever the tactics of the powerful princes and rulers who would slander or attack us, our source of strength is not human wisdom. Only meditation on and occupation with God’s Word can bring us peace in our frustrations, and give us power to oppose evil and help the suffering in this world.

Prayer: A Reading
Jesus taught us, saying: “Why do you call me, ‘Lord, Lord’ and not do what I say?… — Luke 6.46

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Deuteronomy 26 (Listen – 3:13) 
Psalm 117-118 (Listen – 2:52) 

This Weekend’s Readings
Deuteronomy 27-28:19 (Listen – 13:27), Psalm 119:1-24 (Listen – 15:14) 
Deuteronomy 28:20-68 (Listen – 10:11), Psalm 119:25-48 (Listen – 15:14) 

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Read more about A Discipline for the Anxious
The psalmist writes of being “too troubled to speak,” yet he cries to God…in the midst of doubts and fears, he remembers God’s faithfulness in the past. He meditates on these memories in the heated moment of stress.

Read more about Meditation in Spiritual Rhythm :: Throwback Thursday
Meditation is not new age, but old. However, in the modern age, it has often been forgotten on the shelf as many Christians and Christian leaders followed our culture into frenetic clamor instead of leading our culture from a place of peace and rest.

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