Awake, Awake! Amaze, Amaze!

Links for today’s readings:

Jul 23  Read: Isaiah 52 Listen: (2:46) Read: Psalm 119.73-96 Listen: (15:14)

Scripture Focus: Isaiah 52.1-2

1 Awake, awake, Zion, 

clothe yourself with strength! 

Put on your garments of splendor, 

Jerusalem, the holy city. 

The uncircumcised and defiled 

will not enter you again. 

2 Shake off your dust; 

rise up, sit enthroned, Jerusalem. 

Free yourself from the chains on your neck, 

Daughter Zion, now a captive.

Reflection: Awake, Awake! Amaze, Amaze!

By John Tillman

“Amaze! Amaze!” entered the cultural zeitgeist from the film Hail Mary Project. Perhaps it will stick around. I hope it does.

In the film and book, a human scientist, named Grace, is on a desperate “Hail Mary” space mission to save Earth from a deadly disaster. At his destination, Grace meets a rock-like alien, sent from his planet to solve the same problem. They work out a rudimentary translation system to communicate, work together, and save both their planets.

Grace names the alien “Rocky,” for obvious reasons. Rocky’s limited number of words in the computer translation program don’t seem to include adjectival present participles, like “amazing.” This is why Rocky shouts the verb, “amaze” repeatedly at moments of joy and discovery. And honestly, isn’t “Amaze, amaze!” objectively better than “amazing”?

Like Rocky, biblical Hebrew repeats words for emphasis. Most English translations rephrase them. For example, in Isaiah 26.3, the literal translation would be “peace, peace,” but to capture the intended emphasis, most translations say “perfect peace.” But here, in Isaiah 51.9 and 17, and in 52.1, the literal translation of “Awake, awake” preserves the poetic emphasis of the original.

The first “awake, awake,” is a cry to God, to arise and save Israel as in former times. The second cry is to Jerusalem, drunk and collapsed from God’s cup of judgment. The third is to Zion and encourages her to rise up from her suffering and enslavement to be what God calls her to be. On her own, she fell into shame and defilement. But God offers salvation. In his power, she need not stay down. She can awake.

She is captive but can break the chain from her neck. She is disheveled but can clean herself off. She is naked but can clothe herself in royal garments. She is powerless but can sit on the throne God provides.

This message is also for us. God says to us, “Awake, awake!” The grace of Jesus saves us from deadly disaster. We can be set free, washed clean, clothed in righteousness, and commissioned to his purpose. (John 8.36; Titus 3.5; Gal 3.27; Acts 1.8)

Salvation comes to us in a moment, but awaking to its full meaning is a process we participate in. How awake are you? If you are awake, are you rising up? Are you liberated? Cleansed? Empowered? God says to us, “Awake! Awake!.” Say back to him, “Amaze! Amaze!”

Divine Hours Prayer: The Morning Psalm

The heavens declare the glory of God, and the firmament shows his handiwork.

One day tells its tale to another, and one night imparts knowledge to another.

Although they have no words or language, and their voices are not heard,

Their sound has gone out into all the lands, and their message to the ends of the world.

In the deep has he set a pavilion for the sun; it comes forth like a bridegroom out of his chamber; it rejoices like a champion to run its course.

It goes forth from the uttermost edge of the heavens and runs about to the end of it again; nothing is hidden from its burning heat. — Psalm 19.1-6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: The Stretching Arm of Salvation

Self-help righteousness has been tried. It failed. We cannot reach salvation. Salvation reaches for us

Read more: The Arm of Flesh versus the Prince of Peace

We may often find ourselves opposed by those who use interpretations of scripture against us. 

The Arm of Flesh versus the Prince of Peace

Scripture Focus: 2 Chronicles 32.7-8
7 “Be strong and courageous. Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. 8 With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people gained confidence from what Hezekiah the king of Judah said.

Isaiah 52.10
10 The Lord will lay bare his holy arm 
in the sight of all the nations, 
and all the ends of the earth will see 
the salvation of our God.

Reflection: The Arm of Flesh versus the Prince of Peace
By John Tillman

A popular Advent verse is Isaiah’s description of the Arm of the Lord being bared, showing the nations God’s salvation. It is a messianic prophecy fulfilled by Christ. The true “Arm of the Lord” is Jesus.

In his encouragement to the people, Hezekiah implies that the arm of the Lord is with them, but with Assyria is “only the arm of flesh.” (2 Chronicles 32.8)

Assyria’s “arm of flesh” went beyond military might. Assyria wielded the weapon of propaganda. Andrew Bowling writes that Sennacherib had “officers in charge of psychological warfare” who reinterpreted Hezekiah’s actions to claim God was on their side, not his. Hezekiah and the people had recently removed not only altars to false gods but altars to Yahweh that were against the regulations of the law. Assyria’s clever propagandists twisted this fact, claiming that Hezekiah had dishonored God and that God sent them to punish him. (Isaiah 36.7, 10

Did Sennacherib truthfully believe this, or was it just a deceptive tactic? His boasts about the supremacy of his own god and military seem to indicate he did not truly follow Yahweh or care about anything he said.

Many say, “God is on our side.” Both spiritual and political leaders claim to be “God’s man” or “God’s woman.” They say, “We are faithful; they are heretics. We follow Jesus; they follow demons.” Like Sennacherib’s propagandists, these leaders often wield scripture. (2 Kings 18.31-32; 1 Kings 4.25; Micah 4.4)

It shouldn’t shock us for scripture to be misused. Satan tempted both Eve and Jesus by misinterpreting God’s word. Peter admitted that Paul’s complex writings were abused and twisted contrary to what Paul intended. (Genesis 3.1; Matthew 4.6; 2 Peter 3.16)

We may often find ourselves opposed by those who use interpretations of scripture against us. Some may truthfully believe what they say. Some are just engaging in psychological manipulation. How can we tell the difference between Sennacherib’s propaganda and Hezekiah’s true faith? 

I don’t have a perfect answer. But I do have a guideline. Leaders who sound like Sennacherib are like him. Leaders who sound like Jesus are like him.

The arm of flesh uses the language of would-be emperors. It flexes, insults, boasts, and makes arm-twisting threats. The Arm of the Lord uses the language of the Prince of Peace. It works salvation and preaches repentance, truth, grace, mercy, and love.

May we be encouraged by the presence of the Arm of the Lord and serve the Prince of Peace.

Music: Isaiah 52.10, by Rich Mullins

Divine Hours Prayer: The Refrain for the Morning Lessons
The Lord is my strength and my song, and he has become my salvation. — Psalm 118.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 32  (Listen 5:58)
Psalms 144 (Listen 1:56)

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