Getting the Foxes Out

Links for today’s readings:

May 11 Read:  Habakkuk 1 Listen: (2:39) Read: Luke 2 Listen: (6:11)

Scripture Focus: Habakkuk 1.2-4

2 How long, Lord, must I call for help, 
but you do not listen? 
Or cry out to you, “Violence!” 
but you do not save? 
3 Why do you make me look at injustice? 
Why do you tolerate wrongdoing? 
Destruction and violence are before me; 
there is strife, and conflict abounds. 
4 Therefore the law is paralyzed, 
and justice never prevails. 
The wicked hem in the righteous, 
so that justice is perverted.

Reflection: Getting the Foxes Out

By John Tillman

Habakkuk complained to the Lord about the injustice, violence, and rampant moral decay of his country.

Habakkuk watched in shock as the legal system failed to deliver justice. He witnessed the righteous hemmed in by the wicked. He watched justice perverted in the hands of greedy, corrupt wrongdoers. The foxes were in charge of the henhouses.

Habakkuk wanted God to do something about the foxes in the henhouse, but he didn’t expect God would send ravenous wolves to do it. The Babylonians were God’s instrument that punished Judah’s rulers with the exact sins they were committing.

Judah chose to worship harsh and unholy false gods. So God sent people who followed such gods to conquer them and enslave them to the types of gods they chose over him. The calloused leaders would be ravaged by ruthless rulers. The corrupt officials would be terrorized by  impetuous invaders. (Hab 1.6) The unjust judges would face judgments by those with no respect for the law. (Hab 1.7)

God turned them over to their sins. The Babylonians physically devastated the land that was already devastated spiritually and socially.

Like Habakkuk, we have probably seen “foxes” in many different “henhouses,” including industries, faith communities, and political and legal systems. We have probably all watched in shock as legal systems failed, injustices mounted, and abuses of power proliferated.

Take these complaints to God. Ask God to get the foxes out. But be prepared for unexpected answers. (Especially if we are responsible for letting in the foxes in the first place. Song of Songs 2.15) In God’s economy, waking us up to repent of our sins is worth temporary pain.

On white-water rafting expeditions, everyone from staff to tourists wears extra-buoyant life vests. When a passenger falls out of the raft, the first thing staff do is not pull them up—they push them under the water hard. Then, when the life vest pops them back up, they use that momentum to pull the passenger back into the raft.

Sometimes things must get much worse before they can get better. Sometimes reaching rock bottom is the only way to get momentum to rise back up.

In Judah’s case, their entire society, government, and religious practice had to be destroyed to completely start over. Pray that in our individual lives and our other areas of influence, we will wake up sooner and repent faster.

Divine Hours Prayer: The Refrain for the Morning Lessons

This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle

Read more: God, Can You Hear Me?

We confuse the patience of God as the endorsement of evil…In the end…praise God and trust that God is still good…may our faith sustain us as we trust in his timing.

Consider Supporting Our Work

If you find our ministry valuable, help provide this ministry for others by becoming a donor. Support ad-free content that brings biblical devotionals to inboxes across the world.

God, Can You Hear Me?

Scripture Focus: Habakkuk 1.2
2 How long, Lord, must I call for help,
    but you do not listen?
Or cry out to you, “Violence!”
    but you do not save?

Mark 6.27
27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison…

Reflection: God, Can You Hear Me?
By Erin Newton

Recently, Beth Moore posted on Twitter, “Aren’t there times when you raise your face to the sky and say, Lord, do you care that you have nearly killed me??” The post gained quick responses of affirmation and personal anecdotes of others in pain. This honest reflection on suffering is how the book of Habakkuk opens.

The prophet looked at the culture around him and saw only violence, destruction, injustice, and strife. The heart of the prophet cried out to God. Was God deaf to his pain? The legal system which was meant to bring wholeness, peace, and justice was perverted and paralyzed. It was a world much like our society today.

The Lord answered the prophet with a forecast of something unpredictable. The future was going to continue to be painful. What dreadful news! The prophet struggled to make sense of it all. Tolerating evil was the antithesis to the character of God.

This perplexing tolerance of injustice can be felt at the individual level. In the gospels, John the Baptist is imprisoned for his criticism of Herod. In prison, he likely doubted if he had risked his life for false hope. He sent his messengers to inquire of Jesus, “Are you the Messiah?” Jesus responds with tales of the miraculous healings that had taken place, fulfillments of the messianic prophecies. Jesus proclaimed his omnipotence. He was the Messiah. But John remained in prison. The Lord, all-powerful and all-knowing, healed the sick but allowed his friend to be bound by an oppressor. His answer was also a future of more pain.

In her book, Gold by Moonlight, Amy Carmichael reflects on the question John the Baptist sent to Jesus and Jesus’ answer in return. “That is the word for you. The Father trusts His broken child to trust.” It is a hard word to hear. We want God to answer with pleasant words. We call out to the Good Shepherd hoping that he will let us rest beside still waters. We despair and cry out, “Are you really God?”

It can feel like God is slow to respond. We confuse the patience of God as the endorsement of evil. Habakkuk struggled with God’s answer because it didn’t seem to fit his character. In the end, he will praise God and trust that God is still good.

When we are broken, may our faith sustain us as we trust in his timing.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will bear witness that the Lord is righteous; I will praise the Name of the Lord Most High. — Psalm 7.18

Today’s Readings
Habakkuk (Listen – 2:39)
Mark 6 (Listen – 7:23)

Read more about Ordinary Measure of Faithfulness
The Shunammite woman is a tale of the slow, quiet, and ordinary walk of faithfulness.

Read more about Occupation of Meditation
Meditation and occupation with God’s Word can bring us peace in our frustrations, and give us power to oppose evil and help the suffering in this world.

Show Buttons
Hide Buttons
Spur a spiritual rhythm of refreshment right in your inbox
By joining this email list you are giving us permission to send you devotional emails each weekday and to communicate occasionally regarding other aspects of the ministry.
100% Privacy. We don't spam.