Scripture Focus: Ezekiel 24.18-24
18 So I spoke to the people in the morning, and in the evening my wife died. The next morning I did as I had been commanded. 19 Then the people asked me, “Won’t you tell us what these things have to do with us? Why are you acting like this?” 20 So I said to them, “The word of the Lord came to me: 21 Say to the people of Israel, ‘This is what the Sovereign Lord says: I am about to desecrate my sanctuary—the stronghold in which you take pride, the delight of your eyes, the object of your affection. The sons and daughters you left behind will fall by the sword. 22 And you will do as I have done. You will not cover your mustache and beard or eat the customary food of mourners. 23 You will keep your turbans on your heads and your sandals on your feet. You will not mourn or weep but will waste away because of your sins and groan among yourselves. 24 Ezekiel will be a sign to you; you will do just as he has done. When this happens, you will know that I am the Sovereign Lord.’
Reflection: What Mourning Demonstrates
By John Tillman
Demonstrative mourning was important in Ezekiel’s culture. It showed the importance of a loss.
To tear one’s clothing, to put ashes or dust on one’s head, and to fast from food, drink, and personal hygiene was typical. Yet, when Ezekiel’s wife died, he was only allowed to quietly groan to himself.
Known for extravagant public demonstrations and shocking language, Ezekiel sat quietly, mourning in near silence. This silence was as shocking as anything he ever did.
God sometimes got uncomfortably involved in prophets’ personal lives. Jeremiah was commanded to have no wife or children. Hosea married an unfaithful wife and remained faithful to her. The similar stories of Hosea and Jeremiah shed light on God’s command to Ezekiel.
Hosea’s marriage became a metaphor of God’s relationship with Israel, filled with betrayal on one side and faithfulness and tender love on the other.
Jeremiah was commanded not to marry or have children because of the coming destruction and not to mourn traditionally when destruction arrived. Because of the people’s betrayal, sin, and wickedness, God withdrew his blessing, love, and pity from the people, and this included not mourning as expected. (Jeremiah 16.1-15)
Jeremiah’s singleness, Hosea’s faithfulness, and Ezekiel’s silence spoke volumes about the severity of Israel’s sin but all three included a promise of restoration.
What is there for us to learn from this? To emulate? Ezekiel, Jeremiah, and Hosea demonstrated different ways God mourns and deals with our sins.
We shouldn’t build our lives around exceptions and special cases in scripture but we can be ready for the exceptions. Mourning is the norm. When we have losses, whatever they are, we can and should mourn them and cry to God with all the pain and emotion in our hearts. The psalms teach us how to do this.
But there may come times when we must suffer things quietly. Perhaps, as with Jeremiah we should quietly mourn losses tied to sins. Perhaps, as with Ezekiel, we must demonstrate quiet acceptance and a determination to trust God.
Demonstrative mourning, whether quiet or loud, demonstrates something we believe about God.
Let us demonstrate, sometimes with loud cries and sometimes with quiet groaning, that God suffers with us and cares for our losses.
Let us demonstrate that God is with us in every loss.Let us demonstrate our hope in his promise that our losses will be restored. (Joel 2.25)
Divine Hours Prayer: The Call to Praise
Open my lips, O Lord, and my mouth shall proclaim your praise. — Psalm 51.16
– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.
Read more about God’s Performance Artists
God’s art is complex and multifaceted but not inscrutable or absurd. Even at its darkest, there is hope.
Read more about Calling the Kettle
We are blessed with a God who refused to simply toss away the worthless pot.