Abandoning Legalism

Whoever is wise, let him attend to these things; let them consider the steadfast love of the Lord. — Psalm 107.43

“Since high school days Jim had judged his own conduct, and probably the conduct of others, by what he later called his, ‘code of don’ts,’” wrote Elisabeth Elliot of her late husband Jim. “Late in his senior year in college, he began to see that this was contrary to the teaching of the apostle Paul.”

In a journal she read after his martyrdom, Jim had written about how he confronted his judgment of others through cultivating humility in response to his own sin:

I note that my [entry] of a year ago seeks a time when I shall forget all my failure. Psalm 107 has wrought much peace of heart in this regard. Just today I was thinking of how God loves in spite of all my sin and has promised to bring us to the ‘desired heaven.’ He will perform until the day.

What matters of the resident Adam? What care for my bloating pride? What concern for attacking lust whose inner fifth-column betrays me to that enemy so often?

Perfect love casts out fear, and this blessed rest—in knowing He loves through all these things—makes them seem too worthless even to be thought upon. I know them. God knows them. I confess them. He forgives them. Oh that I might praise him worthily!

This personal transformation opened his life up for deeper community. Elisabeth explains, “With a new understanding of these principles, Jim discarded some of the old inhibitions which before he had regarded as prerequisite to holiness.”

Far from sparking an unregulated life, Jim’s newfound posture connected him with others and opened up opportunity for him to deepen his connection with the Spirit while he calibrated his spiritual freedom. Later in the journal Jim wrote:

A disruption of my previously pious ‘code of don’ts’ that used to motivate much of my action has occurred in the last three months. The Lord has freed me from many things—good, ‘consecrated’ attitudes, priggish little laws whereby I used to govern my conduct.

I experience new fellowship, new freedom, new enjoyment. But my pendulum swung too far. My liberty become license in some things, and a stumbling block to some people…. Let us earnestly have these decisions before God…. We can boast with David in prosperity, ‘I shall never be moved.’ ‘My heart confided in the Lord and I was helped, therefore my heart exults.’

Today’s Reading
Daniel 3 (Listen – 5:56)
Psalms 107 (Listen – 4:12)


Through Chaos, to Hope

Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love. — Psalm 106.7

Love has five stages—though many people get stuck at the third stage—according to psychologist Jed Diamond. The first stage is easy enough: falling in love. “Your partner rapidly becomes the ideal person for you; they simply have no flaws of any kind,” a Brightside article on Dr. Diamond’s five stages summarizes.

In the second stage the two become a couple; “a time of unity and joy.” This is part of what makes the third stage—disillusionment—so jarring. “You start to feel like you want a break from them or even tell yourself they’re not the one for you.” And here, after months or even years, many people exit their relationship. But this doesn’t have to be the end.

Couples that work through the third stage, Dr. Diamond says, get to create real, lasting love. “Your mind is freed from these illusions which you projected onto your partner in the early stages” And it only gets better.

Once a couple has reached the beauty of the fourth stage of love, they have the opportunity for the fifth stage: using the power of two to change the world. It’s here that the marriage so many of us long for comes into full bloom. The fruit of a thriving marriage cannot be conjured from aspirations, it must be cultivated through sacrifice.

This doesn’t just happen in love, but also in community, and faith. Decades before Dr. Diamond, Dr. M. Scott Peck wrote of the four stages of community. In the first stage, called pseudo-community we pretend to be close; in the second stage, chaos, we project our ideals on others.

The third stage of community, emptiness, is where we give up our demands for one another and build an understanding of each unique person. It’s only after we have yielded our personal pursuits that we can nurture the fourth stage: authentic community.

How often this pattern repeats. Psalm 106 laments how quickly we forget the foundation of our relationship with God when disaster batters our lives. The chaos of pain is disillusioning. Instead of progressing through the season of our trials, we are tempted to abandon the hope of our future.

But, as the Psalmist reminds, this doesn’t have to be the end. Like Israel, we can learn to cry for help as we embrace the hope of tomorrow; “Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.”

Today’s Reading
Daniel 2 (Listen – 8:45)
Psalms 106 (Listen – 4:52)