Silent Night :: Advent’s Peace

Christ’s life begins and ends in poverty. It’s easy to see the depth of pain in the end; where the Messiah is homeless and stripped of his sole earthly possession moments before being hung on a cross. The beginning of Christ’s life, however, has been sanitized.

“Manger” is a generous word because it distances our minds from the realities of an infant resting in a feeding trough. Jesus’ story starts not just in financial poverty, but also relational poverty. It doesn’t appear that Joseph had family or friends in the town of his ancestors— searching for room in an inn is the task of a foreigner.

While it’s easy to miss all this while we carol, the reality of Christ’s birth was never far from the minds of the authors behind the carols. Born to an impoverished single mother, Joseph Mohr penned the original German lyrics to “Silent Night” around 1816, while serving as the Father of a small village church in the alps. Mohr would spend long sections of his life ill, ultimately succumbing to a pulmonary disease at 55.

Thousands travel to the Austrian Alps to visit the town where Mohr is buried, but only because it’s a now thriving ski resort. It’s easy to miss the full impact of Mohr’s life; present luxury quickly overwhelms past reality.

Although far from affluent, Mohr also found himself significantly more comfortable than his family had been. In this, he chose to leverage everything he had for others. Mohr died penniless after reportedly donating all his money to children’s education and care for the elderly. (Mohr demonstrates how a Christian with wealth should live not in guilt, but in thankfulness and generosity.)

The lyrics to “Silent Night” can easily trick our mind’s eye into seeing comfort and privilege that simply were not present—Heavenly Peace entered our world through the depths of poverty. Silence and stillness were not present that night for the reasons the affluent find them, but because God’s presence filled our barren world with radiant sufficiency. Truly, Jesus was Lord at his birth.

ListenSilent Night by Sarah McLauchlan (3:48)

The Call to Prayer
Come, let us bow down, and bend the knee, and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand — Psalm 95.6-7

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
2 Chronicles 25 (Listen – 5:12)
Revelation 12 (Listen – 2:58)

Do You Hear What I Hear? :: Advent’s Peace

“God travels wonderful ways with human beings, but he does not comply with the views and opinions of people,” observes Dietrich Bonhoeffer in his book, God is in the Manger.

God does not go the way that people want to prescribe for him; rather, his way is beyond all comprehension, free and self-determined beyond all proof. Where reason is indignant, where our nature rebels, where our piety anxiously keeps us away: that is precisely where God loves to be. There he confounds the reason of the reasonable; there he aggravates our nature, our piety.

True to this, the Christmas story is full of unlikely characters. At the center we have a single mother, in a culture that scorned those in such circumstances, and a father who was thinking about bailing. Together they form a subsistence-level family carrying enormous amounts of stress.

The next groups to arrive are the shepherds, outcasts of society, and the wisemen, who were likely both superstitious and pluralistic. In the midst of this we find the Son of God—first in a barn, laying in a feeding trough, then in the arms of political refugees fleeing across international borders.

If earthly comforts and riches are “blessings,” Christ lived a radically unblessed life. He was found far from the palaces of men. He spent much of his adult life homeless, detached from even the slightest of luxuries, and, upon his death, possessed only the clothes on his back.

“Do You Hear What I Hear?” asks the carol, of the same name, by Noël Regney. ”I am amazed that people can think they know the song—and not know it is a prayer for peace,’’ Regney told the New York Times in 2002.

Rome brought peace through the sword. God offered peace freely, though it was bought with the humbling and destruction of his own son. Grace confounds power and pride. Bonhoeffer concludes;

Only the humble believe him and rejoice that God is so free and so marvelous that he does wonders where people despair, that he takes what is little and lowly and makes it marvelous. And that is the wonder of all wonders, that God loves the lowly.

ListenDo You Hear What I Hear? by Mary J. Blige 

The Small Verse
The people that walked in darkness have seen a great light; on those who live in a land of deep shadow a light has shone. — Isaiah 9.1

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
2 Chronicles 24 (Listen – 5:07)
Revelation 11 (Listen – 3:24)

What Child Is This? :: Advent’s Peace

Christ is the gift we did not want. Herod, the king of Judea, was uninterested in another ruling power and went on a murderous rampage to destroy him. The religious elite were looking for a military leader in Jerusalem, not the baby of an impoverished refugee family in north Africa.

Even today the gift of Christ is uncomfortable because the world’s need for him draws attention to our own insufficiency. Modern versions of the 19th century song, “What Child is This?”—by Chris Tomlin, Josh Groben, Sarah McLachlan, and Michael W. Smith, and others—highlight this by dropping out the lines that speak of who Christ truly is:

Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.

“’It is finished’ is not a death gurgle,” observes Stanley Hauerwas in Shattered Christ. “’It is finished’ is a cry of victory. ‘It is finished’ is the triumphant cry that what I came to do has been done. All is accomplished, completed, fulfilled work.” Hauerwas continues:

The Gospel of John makes explicit what all the Gospels assume—that is, the cross is not a defeat but the victory of our God. On the sixth day of creation ‘God saw everything that he had made, and indeed, it was very good.’ So on the seventh day ‘God finished the work that he had done, and he rested on the seventh day from all the work he had done.’ Accordingly the seventh day was hallowed.

But God’s work, the work of the Trinity, is consummated in Jesus’s great declaration from the cross, ‘It is finished.’ His life, his death, his resurrection, as Irenaeus insisted, recapitulates creation, recapitulates God’s covenant with Israel, uniting creation and redemption in Incarnation.

What child is this? He is Immanuel—God with us. Christ eschewed earthly riches, embraced sinners, and gave up his life so that we might live. He is our hope and peace—he is the gift we long for.

ListenWhat Child Is This? by Rebecca Roubion (3:42)

The Request for Presence
May God be merciful to us and bless us, show us the light of his countenance and come to us. Let your ways be known upon earth, your saving health among all nations. — Psalm 67.1-2

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
2 Chronicles 22-23 (Listen – 6:51)
Revelation 10 (Listen – 1:59)

O Little Town of Bethlehem :: Advent’s Peace

The Christmas story is not, primarily, a news report of Jesus’ birth—it is an account of the significance of Immanuel; God with us. In his book, The Hungering Dark Frederick Buechner explains:

The longer I live, the more inclined I am to believe in miracle, the more I suspect that if we had been there at the birth, we might well have seen and heard things that would be hard to reconcile with modern science.

But of course that is not the point, because the Gospel writers are not really interested primarily in the facts of the birth but in the significance, the meaning for them of that birth—just as the people who love us are not really interested primarily in the facts of our births but in what it meant to them when we were born and how for them the world was never the same again, how their whole lives were charged with new significance.

“How silently, how silently, the wondrous gift is given. So God imparts to human hearts, the blessings of His Heaven.” remarks Phillip Brooks’ 19th century hymn, “Oh Little Town of Bethlehem.” Brooks had visited Bethlehem and was so moved by Christ’s birthplace he said the experience would be forever, “singing in my soul.” In a letter to his father in December of 1865 he wrote,

After an early dinner took our horses and rode to Bethlehem. It was only about two hours when we came to the town, situated on an eastern ridge of a range of hills, surrounded by its terraced gardens. It is a good-looking town, better built than any other we have seen in Palestine. As we passed, the shepherds were still “keeping watch over their flocks,” or leading them home to fold.

The simplicity of Bethlehem became Brooks’ artistic contrast for the remarkable brilliance of Christ’s advent. In the same spirit, Buechner concludes, “Once we have seen Him in a stable, we can never be sure where He will appear or to what lengths he will go or to what ludicrous depths of self-humiliation He will descend in His wild pursuit of men.”

ListenO Little Town of Bethlehem by Sarah McLachlan (3:50)

The Morning Psalm
When the Lord restored the fortunes of Zion, then were we like those who dream. Then was our mouth filled with laughter, and our tongue with shouts of joy. Then they said among the nations, “The Lord has done great things for them.” — Psalm 126.1-2

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
2 Chronicles 21 (Listen – 3:25)
Revelation 9 (Listen – 3:30)

The Linchpin of Generous Words :: Advent’s Joy

“Emotions run high during the holidays,” observes the American Psychological Association. “People in the United States are more likely to feel their stress increase rather than decrease,” The research tracks increases in fatigue, stress and irritability along with the season’s happiness, love, and high spirits.

In this way, the human experience around Christ’s birth hasn’t changed since Mary responded to the angel’s announcement. Mary didn’t initially reply with exuberant praise but simple obedience; “I am the servant of the Lord; let it be to me according to your word.” Her unadorned submission stands in stark contrast to the deluge of joy-filled worship Luke records just eight verses later:

My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.

Mary was overwhelmed in her first response; as an unwed mother in the ancient Near East her plans for the future—her marriage, social status, even friendships—vanished the instant the angel spoke. She told no one of the angel’s words, rushing out of town before anyone could notice her pregnancy. Then she walked into the house of Elizabeth.

Luke records Elizabeth’s generosity of spirit, “And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb!’” This is when everything changes. There is such power in the affirmation of her trusted friend that Mary immediately bursts into ardent worship, looking toward her future with welling hope.

Sometimes the hope people need is carried in our prayerfully chosen words. It’s a risk to affirm something unseen—Elizabeth’s words made no sense apart from her faith. Yet they were the very thing that led Mary to her need for a Savior and her faithful response to live into the journey to which God called her.

Listen: Go Tell it on the Mountain by Francesca Battistelli (3:01)

The Refrain
Our soul waits for the Lord; he is our help and our shield. — Psalm 33.20

– From 
Christmastide: Prayers for Advent Through Epiphany from The Divine Hours by Phyllis Tickle.

Full prayer available online and in print.

Today’s Reading
2 Chronicles 17 (Listen – 2:48)
Revelation 6 (Listen – 3:12)

This Weekend’s Readings
2 Chronicles 18 (Listen – 5:51) Revelation 7 (Listen – 2:56)
2 Chronicles 19-20 (Listen – 8:09) Revelation 8 (Listen – 2:15)