The Arm of Flesh versus the Prince of Peace

Scripture Focus: 2 Chronicles 32.7-8
7 “Be strong and courageous. Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. 8 With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people gained confidence from what Hezekiah the king of Judah said.

Isaiah 52.10
10 The Lord will lay bare his holy arm 
in the sight of all the nations, 
and all the ends of the earth will see 
the salvation of our God.

Reflection: The Arm of Flesh versus the Prince of Peace
By John Tillman

A popular Advent verse is Isaiah’s description of the Arm of the Lord being bared, showing the nations God’s salvation. It is a messianic prophecy fulfilled by Christ. The true “Arm of the Lord” is Jesus.

In his encouragement to the people, Hezekiah implies that the arm of the Lord is with them, but with Assyria is “only the arm of flesh.” (2 Chronicles 32.8)

Assyria’s “arm of flesh” went beyond military might. Assyria wielded the weapon of propaganda. Andrew Bowling writes that Sennacherib had “officers in charge of psychological warfare” who reinterpreted Hezekiah’s actions to claim God was on their side, not his. Hezekiah and the people had recently removed not only altars to false gods but altars to Yahweh that were against the regulations of the law. Assyria’s clever propagandists twisted this fact, claiming that Hezekiah had dishonored God and that God sent them to punish him. (Isaiah 36.7, 10

Did Sennacherib truthfully believe this, or was it just a deceptive tactic? His boasts about the supremacy of his own god and military seem to indicate he did not truly follow Yahweh or care about anything he said.

Many say, “God is on our side.” Both spiritual and political leaders claim to be “God’s man” or “God’s woman.” They say, “We are faithful; they are heretics. We follow Jesus; they follow demons.” Like Sennacherib’s propagandists, these leaders often wield scripture. (2 Kings 18.31-32; 1 Kings 4.25; Micah 4.4)

It shouldn’t shock us for scripture to be misused. Satan tempted both Eve and Jesus by misinterpreting God’s word. Peter admitted that Paul’s complex writings were abused and twisted contrary to what Paul intended. (Genesis 3.1; Matthew 4.6; 2 Peter 3.16)

We may often find ourselves opposed by those who use interpretations of scripture against us. Some may truthfully believe what they say. Some are just engaging in psychological manipulation. How can we tell the difference between Sennacherib’s propaganda and Hezekiah’s true faith? 

I don’t have a perfect answer. But I do have a guideline. Leaders who sound like Sennacherib are like him. Leaders who sound like Jesus are like him.

The arm of flesh uses the language of would-be emperors. It flexes, insults, boasts, and makes arm-twisting threats. The Arm of the Lord uses the language of the Prince of Peace. It works salvation and preaches repentance, truth, grace, mercy, and love.

May we be encouraged by the presence of the Arm of the Lord and serve the Prince of Peace.

Music: Isaiah 52.10, by Rich Mullins

Divine Hours Prayer: The Refrain for the Morning Lessons
The Lord is my strength and my song, and he has become my salvation. — Psalm 118.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 32  (Listen 5:58)
Psalms 144 (Listen 1:56)

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After Advent?

Scripture Focus: 2 Chronicles 30.18-19
18 Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, “May the Lord, who is good, pardon everyone 19 who sets their heart on seeking God—the Lord, the God of their ancestors—even if they are not clean according to the rules of the sanctuary.” 20 And the Lord heard Hezekiah and healed the people.

2 Chronicles 31.1
1 When all this had ended, the Israelites who were there went out to the towns of Judah, smashed the sacred stones and cut down the Asherah poles. They destroyed the high places and the altars throughout Judah and Benjamin and in Ephraim and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and to their own property. 

Mark 1.14b-15
14b Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Matthew 21.31b-32
31b Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

Reflection: After Advent?
By John Tillman

2 Chronicles 30 describes a Passover celebration like none since the days of Solomon and David. But not everyone was ready for Hezekiah’s revival.

Whether by ignorance or haste, some failed to come to the feast consecrated, violating the commandments Hezekiah was reinstating. Yet, there was mercy.

Hezekiah prayed that God would not look at their outward adherence to ceremonial rules of cleanness but at the determination of their hearts to seek after God. When God had mercy, the celebration was so joyous that Hezekiah extended the Passover festival for a week.

Many popular songs wish for a continuation of the Christmas season and the “spirit” of Christmas. Can you imagine a Christmas so peaceful or joyous you’d want it to keep going?

Truthfully, Christmas does keep going. Christmastide continues on the church calendar, ending with Epiphany on January 6th. Additionally, Advent’s message of the gospel never expires. We can and should share it all year round. But what comes after Advent? What should follow in our lives after experiencing hope, love, joy, and peace in Christ?

2 Chronicles 30 is followed by 31. Mercy, worship, adoration, and joy bring change. After the festival, the people smashed sacred stones and cut down Asherah poles. They dismantled the infrastructure of false worship, tearing down altars and destroying high places. They acted in faith to turn away from idols they had been devoted to.

Thank God that we can seek him as we are. When we come to him, God will judge us not by our outward adherence to rules but by the determination of our hearts to seek after him. We do not need to perfect ourselves, cover our wounds, or shine ourselves up. Like the unwashed shepherds or the pagan Magi, we can rejoice, knowing we are accepted.

Seeking God’s mercy, however, doesn’t mean continuing in sins. Jesus ate with sinners and preached repentance. Prostitutes didn’t stay prostitutes. Crooked tax collectors became honest. The demonically influenced were set free. Violence-prone fishermen became disciples of love. 

Jesus’ advent will not leave us the same. Mercy does not maintain the status quo. Pardon is not perpetual permission. Healing is not the enablement of re-harming ourselves or others.

Continue Christmas by seeking what change Jesus initiates in you. May we act in faith, turning away from what we have been devoted to, smashing our sacred stones and tearing down our altars.


Divine Hours Prayer: The Request for Presence
Set a watch before my mouth, O Lord, and guard the door of my lips; let not my heart incline to any evil thing.
Let me not be occupied in wickedness with evildoers, nor eat of their choice foods.
Let the righteous smite me in friendly rebuke; let not the oil of the unrighteous anoint my head. — Psalm 141.3-5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 31  (Listen 4:20)
Psalms 142-143 (Listen 2:35)

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Silent Night — Carols of Advent Joy

Scripture Focus: Psalm 136:23-26
23 He remembered us in our low estate
His love endures forever.
24 and freed us from our enemies.
His love endures forever.
25 He gives food to every creature.
His love endures forever.
26 Give thanks to the God of heaven.
His love endures forever.

Matthew 1:22-23
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

Reflection: Silent Night — Carols of Advent Joy
By Jon Polk

Silent Night holds the distinction of being the world’s most recorded Christmas song. There are over 137,000 known recorded versions of the carol!

There are classics like Bing Crosby’s version or the Mormon Tabernacle Choir’s rendition. There are also gospel, rap and heavy metal versions! The song has universal appeal and speaks to our longing for peace and hope in a dark world.

During the famous “Christmas Truce” of 1914, when British and German troops in World War I voluntarily ceased fighting on Christmas Day, one of the carols that they sang together was Silent Night.

Silent night! Holy night!
All is calm, all is bright
’round yon virgin mother and child!
Holy infant, so tender and mild,
sleep in heavenly peace,
sleep in heavenly peace.

The song was born out of a period of insecurity and instability. Following the Napoleonic Wars, a young Catholic priest, Father Joseph Mohr arrived at the parish in the village of Oberndorf, Austria. He composed the text of the song for performance on Christmas Eve in 1818.

Mohr gave the lyrics to Franz Gruber, a schoolteacher and organist, asking him to compose a melody. As the story goes, the organ at the church in Oberndorf had been damaged by a recent flood and was out of commission at the time, leading Gruber to compose the music on guitar.

Karl Mauracher, who serviced the organ at the church, was apparently so taken by the song that he took the carol back with him to his village. Folk singers from Mauracher’s hometown included the song in their performances. One group, the Rainers, ultimately introduced the song to the U.S. on a tour in 1839.

Since then, the carol has become popular in all corners of the world. In 2011, UNESCO declared the song an intangible cultural heritage, stating

The song addresses the human desire for all-encompassing peace, conveys a feeling of fellowship, and promotes interpersonal exchange and mutual understanding.

Worldwide, the song is embraced as a call to peace for our world. We Christians know that peace comes from the Prince of Peace, the baby born on that night.

Ironically, the night itself was likely anything but silent – a newborn infant, surrounded by animals, in a barn, in a crowded city. But as we sing it, the song reminds us, for a few moments at least, of the need for peace in our own chaotic world. 

May the words not be merely hopes and dreams but may we each work towards bringing Christ’s peace to our respective corners of the world.

Silent night! Holy night!
Wondrous star, lend thy light;
with the angels let us sing
“Alleluia” to our King:
“Christ the Savior is born!
Christ the Savior is born.”

Listen: Silent Night by Sandra McCracken 
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
Everyone will stand in awe and declare God’s deeds; they will recognize his works. — Psalm 64.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 26  (Listen 4:00)
Psalms 135-136 (Listen 4:23)

This Weekend’s Readings
2 Chronicles 27-28  (Listen 6:27), Psalms 137-138 (Listen 2:42)
2 Chronicles 29  (Listen 6:49), Psalms 139 (Listen 2:26)
2 Chronicles 30  (Listen 4:56), Psalms 140-141 (Listen 2:44)

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While Shepherds Watched Their Flocks — Carols of Advent Joy

Scripture Focus: Psalm 132:10-12
10 For the sake of your servant David,
    do not reject your anointed one.
11 The Lord swore an oath to David,
    a sure oath he will not revoke:
“One of your own descendants
    I will place on your throne.
12 If your sons keep my covenant
    and the statutes I teach them,
then their sons will sit
    on your throne for ever and ever.”

Luke 2:20
20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Reflection: While Shepherds Watched Their Flocks — Carols of Advent Joy
By Jon Polk

While Shepherds Watched Their Flocks may hold the distinction as the only Christmas carol written by a British Poet Laureate.

Nahum Tate was born in Dublin, Ireland. Tate was the son of an Irish pastor, Faithful Teate, and both of his grandfathers were also ministers. Despite a history of clergy in his family, Nahum instead pursued a literary career. 

Tate attended Trinity College, Dublin, and graduated in 1672. Within a few years, he moved to London and began making a living as a writer. 

Tate wrote and published a collection of poems but primarily focused his writing on stage plays. After writing a few original plays, he turned his attention to creating adaptations of Shakespeare’s works. His rewrite of the tragedy, King Lear, concluded with a happy ending and was so successful that it became the preferred performance version for over a hundred years.

Due to his significant contributions to the arts, Nahum Tate was named Poet Laureate of England in 1692, a title he held for twenty-two years.

Prior to 1700, church music in English consisted exclusively of Psalms. In 1696, Tate collaborated with Nicholas Brady to update the traditional settings of the Psalter, producing the New Version of the Psalms of David.

Around the same time, Tate wrote the lyrics for While Shepherds Watched Their Flocks, a Christmas carol based on the angel’s proclamation in Luke 2.

While shepherds watched their flocks by night,
all seated on the ground,
an angel of the Lord came down,
and glory shone around.

When Tate and Brady published a Supplement to the New Version of the Psalms in 1700, they included sixteen hymns not based on Psalm texts. While Shepherds Watched was the only Christmas hymn in the collection, thereby making it officially the first Christmas carol approved for usage in the Anglican Church. Prior to that, most carols had roots in folk music and were considered too secular for church services.

The fact that the lyrics were drawn directly from the scriptural account in Luke worked in the hymn’s favor and helped it gain acceptance for congregational singing.

The heavenly babe you there shall find
to human view displayed,
all simply wrapped in swaddling clothes
and in a manger laid.

Tate’s carol is one of the first known hymnic descriptions of this glorious event. Of the sixteen new hymns in the Supplement, it is the only one still sung today. It is a blessed and simple reminder of the moment when the divine birth announcement was delivered quite unexpectedly to humble peasants.

All glory be to God on high,
and to the earth be peace;
to those on whom his favor rests
goodwill shall never cease.

Listen: While Shepherds Watched Their Flocks by Andrew Peterson
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
Truly, his salvation is very near to those who fear him, that his glory may dwell in our land. — Psalm 85.9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 25  (Listen 5:12)
Psalms 132-134 (Listen 2:42)

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Hark! The Herald Angels Sing — Carols of Advent Joy

Scripture Focus: Psalm 130:7-8
7 Israel, put your hope in the Lord,
    for with the Lord is unfailing love
    and with him is full redemption.
8 He himself will redeem Israel
    from all their sins.

Luke 2:13-14
13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”

Reflection: Hark! The Herald Angels Sing — Carols of Advent Joy
By Jon Polk

One has to wonder whether the iconic Christmas carol, Hark! The Herald Angels Sing, would be as popular today if it still retained its original opening line, “Hark how all the Welkin rings, Glory to the King of Kings.”

If you don’t know – and you probably don’t – welkin is an archaic English word that means the sky or the heavens, the highest celestial realm inhabited by God and angels. 

Already a theologically dense hymn, its usage would have likely been hindered by the inclusion of an unfamiliar and arcane term in the first line. Thankfully, what we have instead has now become comfortably familiar.

Hark! the herald angels sing,
“Glory to the new-born King;
Peace on earth, and mercy mild;
God and sinners reconciled.”

Written by Charles Wesley in 1739, less than a year after his evangelical conversion, the song bears the marks of this eager new convert wanting to clearly express the fullness of his faith.

Hail the heaven-born Prince of Peace!
Hail the Sun of righteousness!
Light and life to all He brings,
Risen with healing in His wings!

As students, Charles Wesley, his brother John, and friend George Whitefield were members of the infamous “Holy Club” at the University of Oxford in the 1730s. All three were founders and leaders of the early Methodist movement. It should come as no surprise that Wesley’s Christmas hymn is rich with theological proclamations.

Veiled in flesh the Godhead see,
Hail the incarnate Deity!
Pleased as man with man to dwell,
Jesus our Immanuel.

Scriptural references abound in the hymn, in particular, names or titles referring to Christ: Immanuel, Prince of Peace, Sun of Righteousness, Desire of Nations, Second Adam. Wesley presents the gospel message loud and clear, expanding on the glorious announcement to the shepherds by the angelic host.

Mild He lays His glory by,
Born that man no more may die;
Born to raise the sons of earth;
Born to give them second birth.

But what happened to the Welkin?

Wesley’s brother John published the carol, originally titled Hymn for Christmas-Day, in his 1739 collection, Hymns and Sacred Poems. Wesley also shared the song with George Whitefield who many years later included it in his 1754 compilation, Collections of Hymns for Social Worship.

Whitefield made a number of lyrical changes to the song before publication. Fortunately, one of the most notable modifications was to remove the reference to “Hark how all the Welkin rings” in favor of the more accessible phrase, “Hark, the Herald Angels sing.”

Whether it is from the Welkin or the Herald Angels, the good news of Jesus’ birth rings out with joy for all people.

With angelic hosts proclaim,
“Christ is born in Bethlehem.”

Listen: Hark! The Herald Angels Sing by Norman Hutchins
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Greeting
Your love, O Lord, reaches to the heavens, and your faithfulness to the clouds. — Psalm 36.5

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
2 Chronicles 24  (Listen 5:07)
Psalms 129-131 (Listen 1:45)

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