Schemers and Dreamers

Links for today’s readings:

Read: Genesis 24 Listen: (9:42), Read: Mark 2 Listen: (3:55)

Scripture Focus: Genesis 24.50-59

50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”
52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.
When they got up the next morning, he said, “Send me on my way to my master.”
55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you may go.”
56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”
57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”
“I will go,” she said.
59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men.

Reflection: Schemers and Dreamers

By John Tillman

Rebekah’s family were schemers. Genesis 24 is our first glimpse of them. Later, Rebekah will use her deceptive talents to help Jacob steal Esau’s blessing. Fleeing to Laban, Jacob will fall under the full force of the manipulative deception Laban was capable of and not escape for over 14 years.

Abraham was a dreamer. When Abraham left, he was called Abram. He was childless. He was directionless. He was not yet wealthy. He followed an invisible God, with no images or idols made of him and no priests or temples to serve him.

This God promised Abram paradise but called him into desert wilderness. God promised children numerous as the stars or the sand, but as Abram waited those promises seemed like shifting sand and as untouchable as the stars. Eliezer’s visit was the family’s first glimpse of Abraham’s blessings.

Now Eliezer tells them, the dreamer has prospered. The wanderer wasn’t lost. The one who seemed foolish, is proved wise. This “God” he talked about must be real. “This is from the Lord,” Bethuel and Laban admit.

But respect for prophets in their hometowns is limited and the family Abraham left wasn’t shy about holding out for a bigger slice of the pie. They seem nice enough at first. They start with wining and dining you, but then detain you, haggle with you, and cheat you if possible. Stay longer. A few more days. Why rush off? If you weren’t careful, they’d convince you to stay longer than you like and take more from you than you want to give.

Not everything in scripture is a moral metaphor for our lives, but Eliezer’s faithfulness and wisdom is worth considering. So is the recurrence of familial and cultural patterns of sinfulness.

Be careful about patterns in your life that come from culture, family, or tradition. It is unlikely that they are also of God.

Eliezer is hip to the game—innocent as a dove and wise as a serpent. He recognizes that Abraham left for a reason. He refuses to press pause on his mission. He tactfully pulls the eject handle and evacuates.

Is someone trying to delay you or detain you from God’s purposes or calling in your life? Is there a sinful pattern that you need to move on from? Are you settling in when you should be putting those patterns in the rearview mirror?

Be a dreamer.

Divine Hours Prayer: The Request for Presence

For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Test Results

Are you headed for a mountain of testing? Is your church? Is your nation? Think about what you have been trusting.

Read more: Righteousness on Credit

Abram’s righteous deeds did not outweigh his wicked ones to make him righteous and neither will ours.

Haggling for the Abrahamic Covenant

Links for today’s readings:

Read: Genesis 23 Listen: (2:34), Read: Mark 1 Listen: (5:05)

Scripture Focus: Genesis 23.3-4, 19-20

3 Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”

19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.

Reflection: Haggling for the Abrahamic Covenant

By Erin Newton

Genesis 23 holds tension between the depths of grief and the levity of a business deal. Abraham mourns at the side of his wife, likely rending his clothes and lamenting loudly.

He needs to bury Sarah; it is customary and cathartic. It would bring closure to this phase of his grief. But despite being affluent and well-respected in the community, Abraham declares that he is, in fact, a foreigner and a stranger. He had settled down in the area, raised his family (and caused some trouble), but he didn’t even own land to bury his wife.

Abraham could have chosen to go back to his ancestral land. He had roots in that old community. He might have had a choice of burial caves without any costs. But ancient burial sites meant generations would be laid to rest there. Although it marks the end of one life, it becomes the roots of their future. Can he go back to his old home, his old life now?

God promised seed, and Sarah bore a son. God promised land, and Sarah died. The two events seem unrelated, but it is her death that helps continue the story of the land.

As often happens in the aftermath of grief, a moment of laughter and levity breaks the heaviness around him. In comes the haggle.

Back and forth Abraham goes with the local leaders. Generous offers are made; polite refusals are returned. In the end the land is purchased without a second thought. After all, the seller proclaims, “What is that between you and me?”

With this price paid, Abraham secures a resting place for his family and generations to come. The downpayment on the promised land was made.

We often forget that Abraham was a foreigner in the land. He had been among the people for so long, they even respected him as a prince. (Genesis 23.6) We read the story as if the land was “all but a done deal” as soon as he stepped foot on the soil. But he knew differently.

God’s plan does not unfold without pain or complication or even a dose of adulting. (You know, all the mundane tasks to keep life going.) The land purchase is nothing more than an old-fashioned day in the office. Sure, there are some miraculous episodes like sea partings or wall toppling. But God works most often in everyday things, even in a business deal.

Divine Hours Prayer: The Request for Presence

Let my cry come before you, O Lord; give me understanding, according to your word.
Let my supplication come before you; deliver me, according to your promise. — Psalm 119.169-170

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

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Test Results

Links for today’s readings:

Read: Genesis 22 Listen: (4:01), Read: John 21 Listen: (3:58)

Scripture Focus: Genesis 22.1, 17-18

1 Some time later God tested Abraham…

17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.”

Hebrews 11.17-19

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.” 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

Reflection: Test Results

By John Tillman

A divine demand for child sacrifice wouldn’t have surprised Abraham.

Child sacrifices were common with fertility gods in Canaan. But Abraham went to Moriah expecting God to be different. He expected God to surprise him.

Abraham told Isaac God would provide a lamb. Hebrews tells us Abraham reasoned God could raise Isaac from the dead. Abraham held in one hand the promise that God would bless the world through Isaac. In the other hand, he held a knife and a command to sacrifice Isaac. Abraham did the theological math. He added God’s promises to God’s commands, divided them by God’s nature and came up with resurrection as the solution.

Abraham’s resurrection theory was ahead of his time. David and the psalmists wrote about resurrection. Isaiah and Ezekiel mentioned it. Jonah’s life became a living parable demonstrating it. Resurrection is a theme in the Old Testament, but not during Abraham’s lifetime.

Still, Abraham’s hunch about resurrection was correct. He was just wrong about whose resurrection was needed to fulfill God’s promise. The resurrection of Isaac would have saved one man. The resurrection of Jesus saves all who come to him.

So what is the lesson of Abraham’s test? That we’ll be tested? That we must obey? That we must sacrifice? That we can trust God? Maybe. But we see those lessons in many passages and I am convinced that no story from the Bible has only one lesson. I think there are deeper, more timely lessons.

One lesson is that we cannot fulfill the covenant. Abraham couldn’t. Neither can we. We don’t even have a “lamb” to sacrifice. We cannot give enough, do enough, or bless the world enough.

Remember: The mountain of testing is called, “The Lord will provide,” not “We measured up.”

Also, avoid trusting in fleshly, worldly solutions. Abraham had a history of this. So do we. Technology, politics, media, governments, leaders, manipulation, lying, bullying… Why do we turn to these instead of trusting God?

Remember: Worldly solutions can never provide heavenly blessings.

Are you headed for a mountain of testing? Is your church? Is your nation? Think about what you have been trusting. Think about what you need God to provide and trust he will make a way. What might your test results be?

Our most important test has already been passed by Jesus. Trust in God and expect to be surprised by his solution.

Divine Hours Prayer: The Small Verse

O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, have mercy upon me.
O Lamb of God, that takes away the sins of the world, grant me your peace. — Agnus Dei

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: Parting a Curtain or Entering God’s Presence?

Through peace and communion with Jesus, the holy of holies we enter overflows with the invaluable presence, power, and love of God.

Listen to Breaking the Rhyme Scheme

Christ will break this rhyme scheme. The rhythms of oppression will be rewritten. The drumbeat of violence will be silenced. The time signature of terrors will give way to rest.

God-given Laughter

Links for today’s readings:

Read: Genesis 21 Listen: (3:59), Read: John 20 Listen: (4:17)

Scripture Focus: Genesis 21.1-7

1 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Reflection: God-given Laughter

By John Tillman

The son of the promise was named for laughter.

Sarah said, “God has brought me laughter,” with layered meaning. One layer was the laughter of disbelief and another was the laughter of joy.

At different times, Sarah and Abraham both laughed at God’s promise of a son in their old age. Sarah called herself “worn out” and Abraham, “old.” (Genesis 18.12-15) After no children came to fulfill the promise, Sarah tried to “build a family” through Hagar. (Genesis 16.1) Abraham laughed and fell on his face, then told God he’d settle for the blessing resting on Ishmael. (Genesis 17.17-18)

The second layer of laughter is joy. Despite their doubts and failures, the promised son was born. Sarah recognized that others would laugh with her. Abraham was well-known and the news would shock and surprise listeners. The laughter of joy would spread to the community.

When God’s promises come true, laughter is a beautiful response of joy. Sarah, Abraham, and their community would go from the laughter of disbelief to the laughter of joy.

Are you “worn out” from waiting for something from God? Have you fallen on your face and laughed in disbelief? If what you are waiting for is from God, don’t give up. Hold on. Don’t grasp at human solutions. The laughter of disbelief will one day give way to the laughter of joy.

This doesn’t mean a life without waiting, suffering, failures, and misteps. Like Abraham and Sarah, we will fall on our faces and put misplaced faith in quick fixes. In a seemingly hopeless situation, being reminded of God’s promises can send us facedown into the floor in laughter. It’s okay to let the laughter of disbelief bubble up but don’t let it lead to cynicism or settling for less than God promised.

We will have plenty of dark days. But laughter isn’t just for comedy clubs. It’s for hospitals. We need laughter on dream vacations, but need it more than ever in nightmarish catastrophes. Laughter in the darkness helps lead us to the light.

For Sarah and Abraham, Isaac was the “son of the promise.” As much joy as he brought, he was just a man, and a flawed one. For us, Jesus is a better “son of the promise.” The joy he brings is eternal and, in Jesus, all of the Father’s promises are “Yes.” (2 Corinthians 1.20)

Because of Jesus, we can say with Sarah, “God has brought me laughter.”

Divine Hours Prayer: The Refrain for the Morning Lessons

This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more: The Ram and the Cornerstone

Isaac on the stone and Jesus carrying his cross speak to us about our willingness to lay down our lives and desires for the benefit of others.

Read more: Mercy Seat and Manger

Jesus stays the sword of judgment and knife of sacrifice, providing himself as the lamb. Jesus threshes life out of death.

How Righteous?

Links for today’s readings:

Read: Genesis 18 Listen: (4:59), Read: John 17 Listen: (3:40)

Links for this weekend’s readings:

Read: Genesis 19 Listen: (5:33), Read: John 18 Listen: (5:16)
Read: Genesis 20 Listen: (2:39), Read: John 19 Listen: (6:23)

Scripture Focus: Genesis 18.25-26, 32

25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”

Reflection: How Righteous?

By John Tillman

Culture thinks of Jesus as the nice God and God in the Old Testament as the mean God. It’s true we see more direct acts of divine violence in the Old Testament but the “mean” label ignores that God is responding to victims’ cries.

There was an outcry against Sodom. God answered with localized destruction, eliminating the wicked city.

Just because the city was “wicked” doesn’t make it easy to think about its destruction. It’s a serious matter. Abram shares our concerns. We wonder how God can do this without harming the innocent. Will the judge of all the Earth do right? Yet how can he not do it when the innocent are already being harmed?

Who were Sodom’s victims and what was happening to them? Scripture clues us in.

One group of victims was the poor. Ezekiel was direct about Sodom’s sin: “…arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16.48-50)

Other prophets compare Jerusalem to Sodom because they gave power to evil leaders and were proud of all their sins, doing them flagrantly. (Jeremiah 23.14; Isaiah 3.5-9)

Another victimized group were travelers. If God assigned you to determine if there were 10 or more righteous people in a large city, how would you do it? The angels posed as vulnerable travelers. They intended to spend the night in the square, as those with little money or no connections would. Lot, however, seemed aware this was not safe and convinced them not to do so. Lot risked his own safety to protect those who, like himself, were “foreigners” in the city and vulnerable to attack and abuse. He showed righteousness by interfering with evil, even if he couldn’t stop it.

How evil does a person or city have to be to deserve destruction and how “good” to be spared? God challenged Jeremiah to find just one righteous person in Jerusalem and he failed. (Jeremiah 5.1)

Are our cities righteous? Ask the vulnerable who cry out to God. Listen to them.

Abram shows us that even the most wicked cities deserve our care and prayers on their behalf. Lot shows us that even even at risk of our home and safety, we must interfere with evil in our cities.

The judge of all the earth will do right. Will his servants?

Like Abram, intercede for the city and like Lot make a practice of interfering with evil.

Divine Hours Prayer: The Refrain for the Morning Lessons

Righteousness shall go before him, and peace shall be a pathway for his feet. — Psalm 85.13

Listen to The Sins of Sodom

Can we conclude that Sodom was destroyed for just one type of sin? The text prohibits that conclusion. Sodom was a web of evil.

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