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December 5, 2023December 3, 2023

Unexpectedly Tangible Presence — Hope of Advent

Scripture Focus: 2 Chronicles 5.13
13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
his love endures forever.”

Then the temple of the Lord was filled with the cloud, 14 and the priests could not perform their service because of the cloud, for the glory of the Lord filled the temple of God.

Luke 2.6-11
6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.

Reflection: Unexpectedly Tangible Presence — Hope of Advent
By John Tillman

David remembered God’s faithfulness. God had inspired him as he slept under the stars as a shepherd, protected him from wicked leaders as a fugitive in his own country, and gone with him into foreign lands as an exile. Now David’s throne was in a palace, and God’s throne, the mercy seat of the Ark of the Covenant, was in a centuries-old tent. David thought God’s presence should be housed more grandly. Solomon made sure of it, following David’s preparations.

When the days were completed for the Ark to be delivered, Solomon brought forth the presence of the Lord to take up residence in the Temple.

Every priest, no matter their job description, was consecrated. Countless sacrifices were made in worship. The entire nation gathered. Under the spreading wings of cherubim, the Ark was set in place. Choirs of singers and bands of musicians made music of praise and thanks.

Then, the unexpectedly tangible presence of God, a cloud that filled the Temple, prevented the performance of the priests’ duties. God took over the space as his own. Then, Solomon prayed a priestly prayer over the Temple and kingdom.

When the days were completed for Jesus to be delivered, different preparations had been made. No consecrated priests were there to minister, but Mary, full of the Holy Spirit, prophesied and gave him life. No choir of Levites in fine linen celebrated him, but shepherds, sleeping on the ground, were inspired to seek him by music from the heavens. No dignitaries from his nation visited or brought sacrifices, but foreigners came from afar to worship, bringing sacrificial gifts. No king prayed to or worshiped him, but Herod’s killers pursued him, and Jesus became a fugitive and an exile, leaving behind comfort and familiarity.

In order for us to be with him in a house grander than David could imagine or Solomon could build, God became unexpectedly tangible. Rather than a non-corporeal cloud, he became a poor, unhoused, itinerant carpenter and died as a slandered, tortured rebel.

Jesus, with no place to lay his head, is the same God who inspired David’s songs in the night. Jesus, whose parents could not afford to sacrifice a lamb, is the Lamb of God. Jesus, hung on a cross with a crown of thorns, is the same God enthroned on the mercy seat of the Ark of the Covenant.

Come, thou unexpectedly tangible Jesus.

Divine Hours Prayer: The Request for Presence
Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 5-6.11 (Listen 9:47)
Psalms 110-111 (Listen 1:57 )

Read more about O Come, O Come, Emmanuel — Carols of Advent Hope
Our true hope…Messiah King soothes doubts, heals afflictions, wipes sorrowful tears, and rescues us from captivity to sin.

O Come, O Come, Emmanuel — Carols of Advent Hope

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December 4, 2023December 3, 2023

Mercy Seat and Manger — Hope of Advent

Scripture Focus: 2 Chronicles 3.1
1 Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.

Luke 1.34-38
34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Reflection: Mercy Seat and Manger — Hope of Advent
By John Tillman

Temples intend to overlap the mundane and the mystical, allowing humans to interact with gods. The holiest place in the Temple was “the mercy seat,” where human guilt was confronted by God’s righteousness and mercy. The Temple site on Mount Moriah was a place of confrontation and sacrifice long before the Temple was built.

David purchased Araunah’s threshing floor as a place of sacrifice for his own sin. (1 Chronicles 21) David chose plague as punishment, but God stayed the sword of the death angel on the threshing floor. Then David said, “I, the shepherd, have sinned…These are but sheep…let your hand fall on me…do not let this plague remain on your people.”

Abraham was sent to this mountain to offer Isaac as a sacrifice, but God stayed his knife, providing a ram in Isaac’s place and fulfilling Abraham’s promise to Isaac as they traveled, “God himself will provide the lamb.” (Genesis 22.8)

John the Baptizer calls Jesus “the lamb of God” (John 1.29, 36) but also describes him as coming “to clear his threshing floor…gather the wheat into his barn, but…burn up the chaff with unquenchable fire.” (Luke 3.17)

Threshing separates grain from chaff and produces seed and food from grass that would otherwise fade away. It brings life from death. The place where Araunah threshed wheat was a place where the Lord threshed human hearts. It is a place where the holy confronts the unholy. (Isaiah 6.5) In that holiest place, we find mercy and hope.

John says Jesus “tabernacled” among us. (John 1.14) Jesus is where human space overlaps divine space—a Temple that comes to us. Jesus is our mercy seat, the holy one in whom we hope. The mercy seat and the manger represent God’s throne. In the gold-covered room, we glimpse his glory and worth. In the humble manger, he shows us ours.

David met an angel, made a sacrifice, and prepared a place to welcome God’s presence. Generations later, David’s daughter, Mary, did the same to welcome Jesus.

David and Solomon built God a house with rooms covered in gold. Through Mary, Jesus chose to house himself in a poverty-stricken womb.

David, the shepherd, sinned, bringing punishment on his sheep. Jesus, the shepherd, is sinless, taking punishment for his sheep.

Jesus stays the sword of judgment and knife of sacrifice, providing himself as the lamb.

Jesus threshes life out of death.

Divine Hours Prayer: The Refrain for the Morning Lessons
This is the Lord’s doing, and it is marvelous in our eyes. — Psalm 118.23

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 3-4 (Listen 5:42)
Psalms 108-109 (Listen 4:28 )

Read more about Unto Us, He Comes — Hope of Advent
The movements of the heavens tell a story in which Christ comes in at our darkest point to turn the world back to the light.

Unto Us, He Comes — Hope of Advent

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December 1, 2023November 30, 2023

From Darkness to Light

Scripture Focus: Psalm 105.23-28
23 Then Israel entered Egypt;
Jacob resided as a foreigner in the land of Ham.
24 The Lord made his people very fruitful;
he made them too numerous for their foes,
25 whose hearts he turned to hate his people,
to conspire against his servants.
26 He sent Moses his servant,
and Aaron, whom he had chosen.
27 They performed his signs among them,
his wonders in the land of Ham.
28 He sent darkness and made the land dark—
for had they not rebelled against his words?

“Do you feel the shadows deepen? We do.” — “Is He Worthy” Andrew Peterson

Reflection: From Darkness to Light
By John Tillman

Psalm 105 tells Israel’s story of moving from light to darkness to light. Joseph goes from favored son to slave and prisoner, then rises to the bright pinnacle of power. Politics turns against Joseph’s immigrant family, and they are cast again into the pit of slavery. Into this darkness, prophets come to work wonders. They bring light to God’s people and darkness to their oppressors in both literal and spiritual ways.

Our planet cycles from light to darkness to light. In Autumn, when the United States “falls back” to Standard Time from Daylight Savings Time, social media floods with complaints. People bemoan how the early evening darkness affects their moods, children, pets, and time to do things after work. I try not to tell people they shouldn’t complain. But I do often point out that complaining about “falling back” is complaining about the world as it really is.

In the Northern Hemisphere, days slowly shorten following the summer solstice. Night has been creeping up on us most of the summer. Daylight Savings Time pretends to hold the darkness at bay with its gently deceptive trick of the clock. Falling back rips the bandaid off. DST’s deceptively late sunsets disappear. The growing darkness is suddenly more obvious.

In literal and spiritual ways, the world is darkening. Gently deceptive mantras such as “People are basically good” and “One’s environment causes evil, not one’s choices” try to put a bandaid on the darkness. We need the bandaid ripped off to recognize our need for illumination.

If people are basically good, why is teaching ethics hard? Isn’t “the environment” that causes evil in one person made from another’s evil choices? Evil is real. Darkness comes. We don’t have to live in denial about the darkness, but we also don’t have to despair.

Sunday is the first Sunday of Advent. Advent tells our story of going through darkness to light. As Advent starts, the darkness is deepening, but we smile, knowing dawn is approaching.

Advent is an anticipation of light entering darkness. God brought light and hope to Israel through Moses, Aaron, and other prophets. They burned imperfectly and briefly, like birthday candles down a well. They were only signs and examples of the one to come.

Jesus plunges himself into our well of darkness, bringing light that is perfect and unextinguishable. May the first dark well he illuminates be our hearts.

Music: “Is He Worthy” Andrew Peterson

Divine Hours Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 29 (Listen 5:50)
Psalms 105 (Listen 4:02)

This Weekend’s Readings
2 Chronicles 1 (Listen 2:47), Psalms 106 (Listen 4:52)
2 Chronicles 2 (Listen 3:41), Psalms 107 (Listen 4:12 )

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November 30, 2023November 28, 2023

Recentering on Christ

Scripture Focus: Psalm 104.1
1 Praise the Lord, my soul.
Lord my God, you are very great;
you are clothed with splendor and majesty.

Reflection: Recentering on Christ
By John Tillman

The psalms are more than instructions and more than inspiration. They are not dry diaries or droning histories, but the living, breathing faith of those interacting with the Holy Spirit.

Their artistry allows us to enter the prayer room and experience both sides of a holy conversation between human artists and the creator of all. Their art is most practical for those who are seeking God in a world connected by technology. Work, news, and ephemera, now know no boundaries and pop into our hand-held devices unbidden.

Jonathan Edwards, when in difficulty at work, made use of the scripture, of intercession, and of community to recenter himself on Christ. He describes the experience in the following journal entry:

“In the morning my desires seemed to rise, and ascend up freely to God. Was busy most of the day in translating prayers into the language of the Delaware Indians; met with great difficulty… But though I was much discouraged with the extreme difficulty of that work, God supported me; and especially in the evening gave me sweet refreshment.

In prayer my soul was enlarged, and my faith drawn into sensible exercise; was enabled to cry to God for [them]; and though the work of their conversion appeared impossible with man, yet with God I saw all things were possible.

My faith was much strengthened, by observing the wonderful assistance God afforded his servants Nehemiah and Ezra, in reforming his people, and re-establishing his ancient church.

I was much assisted in prayer for dear Christian friends, and for others that I apprehended to be Christ-less… [I] was enabled to be instant in prayer for them; and hoped that God would bow the heavens and come down for their salvation. It seemed to me there could be no impediment sufficient to obstruct that glorious work, seeing the living God, as I strongly hoped, was engaged for it.

I continued in a solemn frame, lifting up my heart to God for assistance and grace, that I might be more mortified to this present world, that my whole soul might be taken up continually in concern for the advancement of Christ’s kingdom. Continued in this frame until I dropped asleep.”

Divine Hours Prayer: The Request for Presence
Teach me your way, O Lord, and I will walk in your truth; knit my heart to you that I may fear your Name. — Psalm 86.11

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 28 (Listen 4:45)
Psalms 104 (Listen 3:37)

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November 29, 2023November 27, 2023

God Loves Mere Mortals

Scripture Focus: Psalm 103:13-16
13 As a father has compassion on his children,
so the Lord has compassion on those who fear him;
14 for he knows how we are formed,
he remembers that we are dust.
15 The life of mortals is like grass,
they flourish like a flower of the field;
16 the wind blows over it and it is gone,
and its place remembers it no more.

Reflection: God Loves Mere Mortals
By Erin Newton

I came across a poem recently by Donna Ashworth called “Joy Chose You.” The opening lines read: Joy does not arrive with a fanfare on a red carpet strewn with the flowers of a perfect life.

The words captured the beauty of joy in the midst of the harsh reality of imperfection. I was struck later by the words of Psalm 103, “The Lord has compassion… for he remembers that we are dust.” How does our mortality relate to divine compassion, I wondered. Is it not also true that compassion does not arrive with fanfare or among those with a perfect life?

The psalmist begins with praise— Bless the Lord! The psalmist recounts all the reasons we praise God. He forgives and he heals. He redeems and he crowns. He satisfies and he renews. All of this and we are mere mortals.

As each year passes, we are reminded of our mortality whether it is a new diagnosis for ourselves or a loved one buried within the earth. Only in our fearless youth are we less aware of how not immortal our bodies are. We feel each new ache and see each new wrinkle. Our minds sometimes fade and memory lags.

But despite our weakness, frailty, and mortality— divine compassion envelops our lives. It does not care that we are fading flowers and withering grass. God’s compassion for us is not measured by our fitness or vitality. The poem also said, “Joy cares nothing of your messy home, or your bank balance, or your waistline.” And neither does compassion.

We are not made to earn God’s compassion. There is no standard to which we must attain before compassion is given to us.

We are mortals living a very human life. Our emotions will get away from us. Our faith will be shaken. We will question and complain. We are the Jobs and the Noahs and the Miriams. God knows this. Compassion is still given.

The psalmist often calls the recipients of divine compassion, “those who fear him.” That is not to say those who reject God are cut off from his compassion. God so loved the world. Compassion stands ready, perhaps just ignored or unembraced.

But rest assured, beloved, you do not have to earn God’s love. Your mortality does not diminish divine compassion. The days the flesh “wins out” do not diminish divine compassion. God loves you.

Divine Hours Prayer: The Greeting
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 26-27 (Listen 9:31)
Psalms 103 (Listen 2:07)

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A God Who Celebrates

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