The Holly and the Ivy — Carols of Advent Joy

Scripture Focus: John 6.38-40
38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.

Hebrews 2.9, 14-15
9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death.

Reflection: The Holly and the Ivy — Carols of Advent Joy
By Jon Polk

In Hong Kong, where I live, the celebration of Christmas, while almost completely secular in nature, is not lacking in spectacle. Shopping malls and housing estates construct elaborate, over-the top, displays of Santas and Christmas scenes. Fantastical lighting displays on high-rise buildings in the city center dazzle and amaze. And of course, there is no shortage of chocolates and various Christmas confections!

While I am certainly a fan of doing Christmas up right, it is quite easy to forget that for centuries, Christians celebrated the birth of Christ without utilizing electricity, massive prefabricated scenes, or die-cut signs and images.

There is a beauty in nature’s simplicity that can easily be lost in the holiday extravaganza. Nature’s Christmas decorations abound: evergreen trees, beautiful red poinsettia flowers, mischievous mistletoe, natural flames of candlelight, and garland and wreaths of holly.

The use of holly as a decoration for the winter solstice has its roots in the practices of the ancient Druids, who used it as a symbol of hope, rebirth and even eternal life. As Christians began to formalize the celebration of Christ’s birth, pagan symbols were co-opted and transformed. The Church in medieval times began to endow the plant with decidedly Christian symbolism. 

The sharp, pointy leaves representing the crown of thorns worn by Jesus and the bright red berries recalling the drops of blood shed for the salvation of humanity are depicted with honor in the British folk carol from the 18th century, “The Holly and the Ivy.” 

The holly and the ivy,
When they are both full grown,
Of all the trees that are in the wood,
The holly bears the crown.

The holly bears a berry,
As red as any blood,
And Mary bore sweet Jesus Christ
For to do us sinners good.

While I generally prefer not to conflate the seasons of Advent and Lent, for they do serve uniquely different purposes on the Church calendar, we can nonetheless take great joy in recognizing the end game of the holy infant who was born to be a King. The shape of the holly leaves is said to resemble flames, reminding us of the burning love of God for his people, a love that would send God’s own Son to die on our behalf.

Let us take great joy in the grace that came down at Christmas. Along with all creation, we can celebrate God’s goodness and love!

The rising of the sun
And the running of the deer,
The playing of the merry organ,
Sweet singing in the choir.

Listen: The Holly and the Ivy by Jon Anderson
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Request for Presence
O Lamb of God, that takes away the sins of the world, have mercy on me. — Agnus Dei

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 3 (Listen – 1:48)
John 6 (Listen – 8:27)

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The Advent we celebrate in these weeks is the gentle, loving call to be ready.

Good Christian Men, Rejoice — Carols of Advent Joy

Scripture Focus: John 5.24-26
24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself.

Luke 1.31-33
31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.

Reflection: Good Christian Men, Rejoice — Carols of Advent Joy
By Jon Polk

There is a fascinating story behind the origins of the nearly seven-hundred year-old Christmas carol, “Good Christian Men, Rejoice.”

The original text of this hymn, “In Dulci Jubilo,” was written by German mystic and Dominican monk, Heinrich Seuse, sometime in the early 1300s. Folklore relates that Seuse had a vision in which he heard angels singing the words of the hymn and upon hearing them, he joined with the angels in a dance of joy.

Good Christian men rejoice
With heart and soul and voice!
Give ye heed to what we say
Jesus Christ is born today!
Ox and ass before Him bow
And He is in the manger now
Christ is born today!
Christ is born today!

Seuse’s biography states:

Now this same angel came up to [Seuse] brightly, and said that God had sent him down to him, to bring him heavenly joys amid his sufferings; adding that he must cast off all his sorrows from his mind and bear them company, and that he must also dance with them in heavenly fashion. Then they drew [Seuse] by the hand into the dance, and the youth began a joyous song about the infant Jesus.

Who wouldn’t want to sluff off their sufferings and sorrows and dance with an angel choir in reckless abandonment and joy?

While Advent marks the beginning of the church’s liturgical year, it is also providential that this season falls at the end of the calendar year. For it is this period in which we are often most reflective and contemplative about life and the experiences of the previous twelve months. In some years, such as this one, the exercise of remembering can be disheartening.

Therefore, we need joy.

We need to dance.

We need to be reminded of the one who has borne our suffering and sorrow.

We need to choose to embrace true joy, even in the midst of difficulty.

The original version of “Good Christian Men, Rejoice” is one of the oldest examples of a macaronic hymn, a song text in multiple languages, in this case both Latin and German. Because of this, later Reformers would use this hymn and others in congregational singing. Since worship services of the day were conducted in Latin, the German vernacular in hymn texts served to proclaim truth to the largely uneducated common folk.

What truths does this carol proclaim? Wherein is found our joy?

Jesus Christ was born today!

Jesus Christ was born for this!

Jesus Christ was born to save!

In light of this good news, let us all rejoice with heart and soul and voice!

Listen: Good Christian Men, Rejoice by Smalltown Poets
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Greeting
My lips will sing with joy when I play to you, and so will my soul, which you have redeemed. — Psalm 71.23

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 2 (Listen – 1:41)
John 5 (Listen – 5:42)

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Read more about He Rejoices Over Us — Love of Advent
Zephaniah looks forward with joy to when Israel’s purpose would be fulfilled in God.

Angels We Have Heard on High — Carols of Advent Joy

Scripture Focus: John 4.28-30, 39
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.”

Luke 2.15-18
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them.

From John: I personally have been very much looking forward to the next two weeks. Jon Polk has always been one of the key sources in my life to learn about unique music and artists worth discovering. He is a music connoisseur and collector with a massive collection of music, both on his shelves and in his heart. I know you will be blessed by his exploration of the carols of Advent.

Reflection: Angels We Have Heard on High — Carols of Advent Joy
By Jon Polk

Whenever I recall the familiar passage from Luke chapter two, I cannot help but hear it narrated from the classic words of the King James Version in the voice of philosopher and theologian, Linus Van Pelt.

“Lights, please. ‘And there were in the same country shepherds abiding in the field, keeping watch over their flock by night…’” (Luke 2.8)

The grandiose birth announcement proclaimed by the angels to the shepherds is one of the iconic images of the Christmas story. What Christmas pageant doesn’t feature a couple of shepherds in bathrobes and an angel in a white baptismal robe with a glorious, gold glitter halo?

Of course, this portion of the nativity narrative also forms the basis of many of the carols of Christmas. You may recognize one of the favorites as the “Glo-o-o-o-o-o-ria” song.

Angels we have heard on high
Sweetly singing o’er the plains,
And the mountains in reply
Echo back their joyous strains.

“Angels We Have Heard on High” is an English paraphrase of a traditional French Christmas carol, “Les Anges dans Nos Compagnes” (literally, ‘the angels in our countryside’), by James Chadwick, Roman Catholic Bishop of Hexham and Newcastle, England. The flourishing chorus, “Gloria in excelsis Deo,” is Latin for “Glory to God in the highest,” the first line proclaimed by the gathered angelic host in Luke’s nativity account.

Picture the scene. Shepherds in the countryside somewhere out beyond the edge of the city. Tired, weary, and worn out from the day’s work, but they still must take shifts watching the sheep overnight. Their occupation places them on the lowest rung of the first century social and economic ladder.

Everything changed for them on that fateful night when they heard that first “Glory to God in the highest!”

Shepherds, why this jubilee?
Why your joyous strains prolong?
What the gladsome tidings be
Which inspire your heavenly song.

Joy. Radically transforming, immense, unmistakable joy. These shepherds, normally social outcasts, are now the first ones to be privy to the good news of great joy. What do they do after they find the baby? They head into town to spread the joyous news! 

Look for those around you who need a little joy this year. Spend some time this Advent season spreading joy however you can. We can all provide an encouraging word, a helping hand, or a few extra moments of our time. Like those early shepherds in the countryside, we carry a joy that is designed to be given away.

After all, in the words of Linus Van Pelt, “That’s what Christmas is all about, Charlie Brown.”

Listen: Angels We Have Heard on High by Future of Forestry
Listen: Les Anges dans Nos Compagnes by Bruce Cockburn
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
On this day the Lord has acted; we will rejoice and be glad in it. — Psalm 118.24

– Divine Hours prayers from The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle

Today’s Readings
Zechariah 1 (Listen – 3:37)
John 4 (Listen – 6:37)

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Jesus went out of his way to reach out to those who were considered unreachable, and more than that, unworthy of being reached.

The Work of Faith—Readers’ Choice

Selected by reader, Kim
This simple introductory sentence opened my eyes to understand what Advent was about! Prior to this I never understood how or why we would wait for something that had already happened (Jesus birth). But now I understand that what we are really waiting for (Jesus’ return) hasn’t happened yet, but the fact that Jesus already came makes his second coming all the more near. Come Jesus, come! 

Originally published, December 10, 2019, based on readings from 2 Chronicles 10 & Revelation 1.

Scripture Focus: Revelation 1.3
Blessed is the one who reads aloud the words of this prophecy…because the time is near.

1 Thessalonians 1:3, 5a, 9b-10a
We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
…our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction…
They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven…

Reflection: The Work of Faith—Readers’ Choice
By Jon Polk

Introduction: Advent is the season in which we anticipate and wait for Jesus’ return by remembering his first coming. Paul’s letters to the Thessalonian church are filled with references to Christ’s second coming, encouraging the believers to be actively waiting as they fully expected that Jesus would come back in their lifetime.  Paul commends their work of faith, labor of love and endurance of hope.

Faith is the assurance that God has acted for our salvation in Christ, but what is Paul talking about when he refers to the “work of faith”? He is not referring to some action or work that we must do in order to receive faith. No, we know that saving faith is ours by the free gift of God’s grace, instead, he is referring to the transforming work that faith does within us once we receive the gospel message.

Faith is more than just belief, it is a power from God that works in us and changes us from within. Faith makes you turn from wrong to right, from the darkness of a selfish, harmful way of living to a true, generous and healthy way of loving, or as Paul puts it, faith makes you turn away from idols to serve the living and true God. We don’t simply decide to leave all our worldly idols and then stumble around until we find God. Rather, God pursues us and reveals himself to us and when we discover his glory and goodness, we leave behind all the cheap imitations.

Lee Strobel is the author of one of the premier books on Christian apologetics, The Case for Christ. Strobel had a law degree from Yale University and was an award-winning journalist for the Chicago Tribune. He was an unlikely candidate to write such a book because he was an atheist and a skeptic. However, in 1979, Lee’s wife Leslie became a Christian and she began to live and model her new faith in such a way that it caused him to undertake a two-year journey of investigative research which eventually led to him also putting his faith in Christ. The transformation brought about by the work of faith in his life was so obvious that it caused their 5-year old daughter Alison to remark to her mother, “Mommy, I want God to do for me what He’s done for Daddy.”

Actively waiting for the return of Jesus begins with the work of faith. This Advent season, are you experiencing the work of faith, being transformed by the work of God within you, and inspiring others to do the same? If not, what are you waiting for?

Divine Hours Prayer: The Greeting
Out of Zion, perfect in its beauty, God reveals himself in glory.
Our God will come and will not keep silence; before him there is a consuming flame, and round about him a raging storm. — Psalm 50.2-3

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 39 (Listen – 3:11)
Psalms 13-14 (Listen – 1:43)

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Read more about Anticipating His Advent
Let’s wait for Jesus with patience, encouraging one another to expect and anticipate with pleasure his second Advent, when he will set all things right.

If You Can’t Say Anything Good— Readers’ Choice

Selected by reader, Jason Tilley from Texas
Words matter. As small as it is, your tongue is a powerful tool to build up or tear down another person. It gets that power from a much greater source; your mind. Thinking before you speak (or tweet) is quickly becoming a lost art.

Originally published, November 21, 2019, based on readings from 1 Chronicles 16 & James 3.

Scripture Focus: James 3.9-11
With the tongue, we praise our Lord and Father, and with it, we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring?

Reflection: If You Can’t Say Anything Good— Readers’ Choice
By Jon Polk

Reading through James’ letter, one might get the impression that he has a pretty pessimistic view of our ability to control our speech with one another.

Without a tight rein on our tongue, our religion is worthless. (1.26)
No one is faultless in what they say. (3.2)
The tongue is a fire, a world of evil in the body. (3.6)
The tongue corrupts the whole person, set on fire by hell itself. (3.6)
The tongue is an untamable, restless evil, full of deadly poison. (3.8)
With our speech we curse one another. (3.9)
We slander and judge one another by our speech. (4.11)
We selfishly brag and boast. (4.16)
We grumble and complain against each other. (5.9)

Ouch.

Honestly, though, it sounds as if James could have been writing these words in 2019 rather than in the first century AD. And when he refers to our speech, we should certainly include our tweets, posts, and texts.

Before we start pointing our fingers at the world around us though, let us be reminded that James was writing not to unbelievers, but to an audience of those claiming to follow the way of Christ. Unfortunately, we know all too well based on our experiences (not the least of which is the unflattering stereotype of the church business meeting) that Christians can be the worst about using our words to wound rather than to speak grace and love.

We know this so well, in fact, that the Christian band Third Day turned James 3 into an unlikely #1 rock hit with the song, “Nothing At All”, from their debut album in 1996.

“Well, on and on and on and on and on it goes
Now look who’s the one playin’ the fool
Criticizing, telling lies, putting down
Ain’t you got nothin’ better to do?
But if you can’t say nothin’ good, don’t say nothin’ at all”

But wait! There is hope! James also says that with our mouths we can speak on behalf of God (5.10), pray for ourselves (5.13) and each other (5.16), sing songs of praise (5.13) and confess our sins (5.16). 

When we learn to control our tongues, we can bring great teaching, healing and joy to many.

Dietrich Bonhoeffer’s rule for the students of his seminary classes was that no one should speak about another student in their absence. Many of his former students admitted they frequently broke this rule, but they learned a great deal from their mistakes about the power of our words to damage the body of Christ.

Oh, how would our speech be different today if we tried to follow Bonhoeffer’s rule?

*Song, “Nothing at All” by Third Day

Divine Hours Prayer: The Refrain for the Morning Lessons
The Lord is my strength and my song, and he has become my salvation. — Psalm 119.14

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Jeremiah 32 (Listen – 7:34)
Psalms 1-2 (Listen – 2:05)

Read more about The Language of a Good Neighbor
The words we speak plant seeds that come from our hearts. When those seeds are violent winds, we reap the whirlwind of violent actions.

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