Humbling Nebuchadnezzar

Links for today’s readings:

Read: Daniel 4 Listen: (7:27)
Read: Hebrews 2 Listen: (2:47)

Scripture Focus: Daniel 4.28-32

28 All this happened to King Nebuchadnezzar. 29 Twelve months later, as the king was walking on the roof of the royal palace of Babylon, 30 he said, “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?”

31 Even as the words were on his lips, a voice came from heaven, “This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. 32 You will be driven away from people and will live with the wild animals; you will eat grass like the ox. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.”

Reflection: Humbling Nebuchadnezzar

By John Tillman

Babylon is more than historical. Babylon is the proto-typical symbol for all empires in rebellion against God.

The tower of Babel previews the idea of Babylon. It is the Edenic rebellion written on a nationwide scale. “We will raise ourselves up to Heaven. We will not be scattered or conquered.” (Genesis 11.4) “We will be like God.” (Genesis 3.4-7)

Throughout the canon, writers reference Babel and Babylon when discussing spiritual or political forces that oppose God. For example, John refers to Rome as Babylon quite clearly, but John is not only writing about Rome in his own time. He uses Babylon as a stand-in so that we will recognize that he is writing about Rome and all future incarnations of power that will take up the mantle of Babylon in opposition to God.

In this same way, Nebuchadnezzar is more than a historical emperor. He is the proto-typical emperor of all kingdoms aligned against the people of God. This is part of the meaning of the dream of the statue which brings Daniel to great prominence. Daniel calls Nebuchadnezzar the “king of kings.” (Daniel 2.37)

When Nebuchadnezzar is humbled it is not just a warning for one king, but a warning to all future kings, emperors, and heads of nations. Humility will save you and your nation. Pride will destroy you and your nation. If only kings had ears to hear.

Despite surrounding themselves with the best and brightest, leaders often have a hard time learning. Nebuchadnezzar has multiple opportunities but the lessons don’t stick. Many leaders, like Nebuchadnezzar, will say the right things, but can’t bring themselves to do the right things.

Nebuchadnezzar commands that all people worship the God of Shadrach, Meshach, and Abednego and the God of Daniel, but he consistently returns to his prideful, arrogant way of life. This is why he is ultimately humbled.

Scripture and history are unclear on whether or not Nebuchadnezzar truly repented or just gave lip service to God’s greatness until he got the reins of government back in his hands. It is also unclear in our own day if our leaders’ words of faith or repentance can be trusted.

Daniel prayed Nebuchadnezzar would humble himself and avoid humiliating tragedy, yet suffering and humiliation came to the unrepentant emperor.

We pray unrepentant emperors of our day would avoid the humbling discipline of God by humbling themselves before him.

Divine Hours Prayer: The Refrain for the Morning Lessons

And yet my people did not hear my voice, and Israel would not obey me. — Psalm 84.11

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about The Thriving Tree

Many kings, humbled and seeking God’s face, received miraculous deliverance…This was not one of those times. Zedekiah was the opposite of humble.

Read The Bible With Us

What will you hear from God when you read the Bible with us at a sustainable, two-year pace?

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Resisting in Faith

Links for today’s readings:

Read: Daniel 2 Listen: (8:45)
Read: Jude Listen: (4:12)

Scripture Focus: Daniel 2.14-19

14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him. 17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah. 18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven.

Reflection: Resisting in Faith

By John Tillman

The early chapters of Daniel are popular teaching chapters because they show concrete examples of the successes that are possible when resisting an evil culture and an evil government.

But Daniel’s strategy is not one many today would embrace. Daniel embraces civility and service to his enemies. In today’s conflicts, the last thing our society wants is civility and no one wants to be caught associating with, much less serving or working with, the opposition.

Civility is considered by some as a tool only to be employed when one is in power. Those found guilty of politeness in today’s discourse are often accused of complicity and “numbered among the transgressors” when it comes to ideological loyalty.

Daniel embraced civility even when he was under the direct threat of death.

The Bible gives few details on Daniel’s confrontation with Arioch. But it is safe to say speaking to a man sent to kill you would be a tense moment. It was a tension that Daniel chose to diffuse with “wisdom and tact.”

In the midst of one of the most powerful and evil governments in history, Daniel understood and accepted that the exiles were and would remain at the mercy of the government’s actions. Their calling was to speak to power, not to strike at it. (Psalm 106.32-33; Numbers 20.7-11)

Daniel doesn’t succeed by doing what all the other strategists and forecasters did. He doesn’t resist by deception, by violence, by falsehoods.

Daniel resists by doing something only a person of faith can do. He resists by demonstrating the power of his God through his actions. (Daniel 2.27-28) He resists by serving unconditionally. He resists by helping. He resists by taking action to save the lives of men who will eventually turn against him and conspire to throw him in a pit of lions. (Daniel 2.24; Daniel 6.4-7)

Daniel lived undefiled, resisted the whims of an evil government, and influenced the course of an empire through simple faith and regular practice of spiritual disciplines. (Daniel 6.10)

Whatever we would resist, and whatever we would wish to change in our culture, we cannot do it using the worldly strategies that surround us.

We must, as Daniel did, turn to prayer, community, and faith as our source. (Daniel 2.17-18) Civility and service is the path that can differentiate us from our culture. What we say and what we do, if it is to be effective, must be guided by the wisdom gained through our spiritual disciplines.

Divine Hours Prayer: The Greeting

Your statues have been like songs to me wherever I have lived as a stranger. — Psalm 119.54

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about A Generation of Exiles

Daniel read Jeremiah and Ezekiel, finding hope and strength. What are younger generations reading from us?

Read more about An Undefiled Heart

Daniel’s struggle to eat a diet of vegetables and water happens in the same country where Ezekiel begs not to defile himself by eating food cooked over human feces.

The Mark of Reconciliation

Links for today’s readings:

Read: Daniel 1 Listen: (3:22)
Read: 2 Tim 4 Listen: (2:84)

Scripture Focus: 2 Timothy 4.6

11 Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry.

Reflection: The Mark of Reconciliation

By John Tillman

Mark (often called John Mark) was a key figure in the New Testament who served as Peter’s secretary (1 Peter 5.13) and an eyewitness to parts of his gospel account. According to Clement of Alexandria and Origen, Mark’s gospel is based on his records of Peter’s preaching and personal accounts.

But Mark and Paul had a spotty history. Mark was a relative of Barnabas, who traveled with Paul and Barnabas on one of their early trips. It did not go well.

We don’t know exactly what happened. In Acts 13 Luke states Mark “left them” for Jerusalem, but in Acts 15, it is clear that, at least in Paul’s mind, Mark “deserted” them in Pamphylia (Acts 13.13; 15.38).

Whatever the nature of the desertion, Paul refused to take Mark on a future trip. Paul and Barnabas disagreed so strongly that they stopped working together. The first church planting ministry organization dissolved amidst personal conflict. (If the New Testament was fictionalized, this would be edited out.)

But woven through the rest of the New Testament, we see restoration and reconciliation between Paul and Mark. When Paul writes Colossians in the early 60s, he gives instructions that if Mark comes to the church, he should be welcomed. (Colossians 4.10) And here, in the final letter of Paul’s ministry, we read about Mark, “he is helpful to me…”

Time does no such thing as heal wounds but the gospel has the power to resurrect dead relationships as well as souls and physical bodies. The gospel can move those we refuse to work with today toward being those who are helpful to us. When we experience the power of the gospel and the forgiveness of our own sins, reconciliation should mark our lives.

Forgiveness can be one-sided. God can help us forgive anyone of anything regardless of whether they are repentant or not. Reconciliation and restored relationships takes work on both sides. Scripture doesn’t record it but there must have been accountability and demonstration of a change of heart for Paul and Mark to reconcile.

Whether we have wronged others or separated because of wrongs done to us, may we discover within the gospel, the resources of reconciliation.

Is there a “Mark” you need to forgive? Is there a “Paul” toward whom you should repent?

How will you extend forgiveness?
How will you demonstrate repentance?

Divine Hours Prayer: The Greeting

How great is your goodness, O Lord! Which you have laid up for those who fear you; which you have done in the sight of all. — Psalm 31.19

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about A Christian Response to Offense

Our culture is unable to bear offense and simultaneously unable to bear forgiveness.

Read more about Praying for Repentance

Defending correct doctrine is the task Paul is quite seriously commanding Timothy to prepare for. We need to prepare for it too.

Remembering Relationships

Links for today’s readings:

Read: Ezekiel 46 Listen: (4:49)
Read: 2 Tim 1 Listen: (2:37)

Links for this weekend’s readings:

Read: Ezekiel 47 Listen: (4:08), Read: 2 Tim 2 Listen: (3:17)
Read: Ezekiel 48 Listen: (6:15), Read: 2 Tim 3 Listen: (2:21)

Scripture Focus: 2 Timothy 1.3-6

3 I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. 4 Recalling your tears, I long to see you, so that I may be filled with joy. 5 I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.

Reflection: Remembering Relationships

By John Tillman

One of the best things about Facebook is how it reminds us of our relationships. Cynically, we could grouse about how this is solely an attempt to increase engagement, but that’s not the point…

On birthdays, Facebook often recommends that we share memories in the form of previously tagged photos as part of a birthday greeting. (I expect a few on my birthday.) Most of these photos are not only reminders of the relationship but of happiness and joy.

Much of the first chapter of Paul’s final letter to Timothy contains this kind of reminiscence. Paul calls to Timothy’s mind the key moments of their relationship and the key moments of Timothy’s relationship with Christ. Images flash by:

The faithful women who taught him the faith, his grandmother, Lois, and mother, Eunice…

Paul laying hands on Timothy…

The spark of spiritual gifts in young Timothy’s life…

But the memories are not all positive. There is also the image of Timothy’s tears the last time he was with Paul. There are images of Paul’s sufferings: the many beatings, stonings, arrests, and trials. The most concerning image that arises is of Paul alone—abandoned by everyone in a situation in which Timothy was powerless to help.

The life of faith, if lived rightly, is one of great highs and great lows. At times we may feel powerful, as if the very river of life was bursting out to bless those around us. At times we may feel weak and dry, as if we cannot summon enough spit to swallow. In the highs and the lows of the Christian life, it is helpful to share our burdens with others. Paul shared them with Timothy. They both shared them with Christ himself.

We, if we are followers of Christ, can bring to mind images of precious or difficult moments in our life of faith. Let some of those rise to your mind now. When a prayer was answered… When a friend chose faith… When a blessing surprised you… When a mentor or leader set you up for success or gave you the opportunity you needed…

Even when we feel alone, like Paul, Jesus never leaves us. And even then, we can reach out to others in Christ’s name. Reach out today to a friend. Remind yourself, and them, that we are not alone on the journey of faith.

Divine Hours Prayer: The Request for Presence

Satisfy us by your loving-kindness in the morning; so shall we rejoice and be glad all the days of our life. — Psalm 106.47

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about The Gospel and the Year of Freedom

Scripture challenges and convicts all man-made systems, governments, and economic practices of their errors and hubris.

Read more about With Friends Like These

Our friends help us to entrench ourselves in our opinions, or to open ourselves to be influenced by facts, reason, and the scriptures. 

Leaders Against Oppression

Links for today’s readings:

Read: Ezekiel 45 Listen: (4:50)
Read: 2 Peter 3 Listen: (3:21)

Scripture Focus: Ezekiel 45.8-9

8 …and my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

9 “ ‘This is what the Sovereign LORD says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign LORD.

Reflection: Leaders Against Oppression

By John Tillman

Continuing his vision of the new city of God and its temple, Ezekiel describes an equitable division of the land among the tribes. Then he gives a special warning to the “princes” that they must not abuse their position or power.

So what are princes to do?

“Do justice, walk humbly, and love mercy” are easy to assent to but harder to live up to. Specific things Ezekiel mentions are giving up violence and oppression and to stop seizing people’s property unjustly.

Property, wealth, and debt are frequently addressed in scripture and frequently the implication is that debts should be forgiven and wealth should not be hoarded or go unused. God expects those with wealth to put it to use doing good, not pile it up for themselves for a life of ease.

The word translated “princes” could refer to kings or royal family members but is more often a general term for any leader. These “princes” were typically wealthy or powerful individuals, religious leaders, and governmental officials. The word more literally means “one lifted up” or “exalted one” and its root word can also be used to refer to a rising vapor or cloud (Psalm 135.7; Proverbs 25.14; Jeremiah 10.13; 51.16).

This root word creates an analogy that can be instructive to and a warning for leaders. Princes, or leaders, are like vapor, mist, or clouds. They are not raised up by their own power. Their time is short and their power is intended to be transitory, impermanent, and light. They are intended to bring refreshing dew in the morning, shade in the heat of the day, and rain in the afternoon. They should be sources of blessing and regeneration for the land and the people, not like dry, harsh, greedy winds, taking from the land every scrap of moisture that can be absorbed.

God says his princes will “no longer oppress.” May that day come soon. In whatever way we are lifted up, may we remember God’s charge to his leaders.

While we wait for this idyllic future city of God, may we work to ensure that the powerful are warned not to be abusive. May we live in such a way that others will not be dispossessed. May we grasp power fearfully and with humility, understanding that God’s first concern with power is that it must not be abused.

Divine Hours Prayer: A Reading

Blessed be the God and Father of our Lord Jesus Christ, the merciful Father and the God who gives us every possible encouragement; he supports us in every hardship, so that we are able to come to the support of others, in every hardship of theirs because of the encouragement we ourselves receive from God. — 2 Corinthians 1.3-4

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Read more about Seeking God’s Servant

God’s servant is different than would be expected of a king or worldly leader.

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