Complaints and Responses — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, May 11, 2021, based on readings from Numbers 20.
It was selected by reader, Brad Elledge, from Frisco, TX
“This one hit me on so many levels because it addressed so many of my favorite sin patterns… Leading to gnashing of teeth. Pride and self-sufficiency. Not honoring God. Taking things personally rather than taking the high road and responding in grace. Forgetting God’s faithfulness even when we aren’t faithful. Not trusting God enough to complain when it would be legitimate to do so. Guilty down the checklist. This devotional takes a brief passage and provides an exploded diagram. It no longer looks like an over-reaction from God, but an epic character fail by Moses with consequences for a man who should know better. We all should know better.”

Scripture Focus: Numbers 20.10-13
10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. 

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

13 These were the waters of Meribah, where the Israelites quarreled with the Lord and where he was proved holy among them.

Reflection: Complaints and Responses — Readers’ Choice
By John Tillman

Complaint is not always sinful but leaders too often treat it that way. 

The Israelites often complain. Sometimes their complaints are unjustified or overdramatic, but other times they concern legitimate needs. Sometimes God calls their complaining or grumbling sinful, but other times no condemnation is specified. 

In today’s passage, we see unhealthy complaining and unhealthy responses by leaders. Only Moses’ response, however, is condemned by God. Also, despite Moses disobeying his instructions, God still miraculously answered the people’s complaint. No one is a hero in this passage except God.

Healthy complaints come from reality falling short of what was promised. Israel’s promise from God, through Moses, was a land flowing with “milk and honey.” Not even having water was a natural point of complaint. 

Both times Israel complained about lack of water the confrontation got heated and personal. Both times they went beyond complaining to accuse Moses of plotting to kill them. Moses complained to the Lord in Exodus 17 that the people were ready to stone him. (Exodus 17.1-7) In today’s passage, he called them “rebels.” (Numbers 20.8-12) Moses took these personal attacks to heart, growing angry rather than compassionate toward the people’s legitimate needs.

God didn’t condemn the people or Moses for their complaining. He simply supplied their lack. At Rephidim, The Lord stood beside Moses as he struck a rock to bring forth water. At Meribah, God instructed Moses to speak to the rock to bring forth water. It is a tender and god-like act to speak things into being, but Moses rejects this plan, opting for a show of force. 

Moses speaks to the people instead of to the rock. Instead of speaking words of life, bringing life-giving water, he speaks harsh, brash, and prideful words. He defends his honor instead of honoring God. He proclaims his power, his ability, and his “righteousness” instead of demonstrating trust in God.

God says to Moses, “You didn’t trust me. You didn’t honor me. But I will still be faithful to the people and supply what they complain for. I will still be faithful to my promise and bring them into the land.” (Numbers 20.12)

For followers and leaders, complaining legitimately and responding honorably are difficult. When the reality of our world does not match the promises of God, complaint can be a spiritual practice rather than a sin. When we complain, instead of calling into question God’s holiness, we can point to God’s holiness as a reason for him to act.

Divine Hours Prayer: The Cry of the Church
In the evening, in the morning, and at noonday, I will complain and lament, and he will hear my voice. — Psalm 55.18

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 15 (Listen – 5:46)
Romans 13 (Listen – 2:35)

Read More about Readers’ Choice 2021

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Read more about Complaining in Prayer
Have you ever wondered if it was appropriate to express your thoughts, feelings, and darkest emotions to God?

Jesus Concealed and Revealed — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, March 10, 2021, based on readings from Luke 24.
It was selected by reader, Jon Polk from Hong Kong
“The Emmaus Road account is one of my favorite gospel stories. I wonder, “How did they not even recognize Jesus?” And then I’m reminded of all the times in my life when Jesus has been right alongside me and I didn’t recognize or acknowledge him. Keep your eyes open and you will see Jesus all through your day, often in places that you wouldn’t expect him to be.”

Scripture Focus: Luke 24.27
27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Reflection: Jesus Concealed and Revealed — Readers’ Choice
By John Tillman

Disciples don’t always seem to recognize the resurrected Jesus. Do we? 

In younger years, I thought this was part of the miracle of the resurrection, but now I think the explanations are far more likely to be practical than out of the ordinary. 

I used to think that Mary mistaking Jesus for the gardener was a miracle, but with age comes experience and wisdom. After living through intense times of mourning in my life, my own tear-blurred vision has made clear to me that probably Mary’s tears were what obscured Jesus, and not a heavenly veil.

I used to think that Jesus blinded Cleopas and his wife on the road to Emmaus, but with grief comes understanding. After walking away from many funerals and deaths of friends and walking through other deep, emotional losses, I know that physical senses are dulled by grief. After what they experienced, it would have been a miracle if their eyes had risen from trudging the road to see the face of the stranger. Even if they had looked up, the shadows of grief in their minds and the shadows of the setting sun on the path could easily have concealed him from them.

However, I do think Jesus helped them miss him—perhaps only by looking away when they looked at him or by wearing a hood or head covering that partly concealed his face. I also believe he did so for a purpose. He was preparing them for his absence and revealing to them his eternal presence. 

Jesus walked along the Emmaus road simultaneously concealing his physical presence and revealing his presence throughout the scripture. He made himself unrecognizable to them on the road so that he could make himself recognizable to them in the Torah. He hid his face from their eyes but burned his features within their hearts. The couple confessed to each other later, “Were not our hearts burning within us?” 

This same Jesus is with us. He sidles up to us and asks, “What are you discussing? What things weigh you down? What are you grieving?”

As we trudge along a path of grief may we listen to his Spirit. He will reveal to us the joy of his presence. 
His presence with us can make our hearts burn, even when they are weighed down with grief.
His love can make us run back, through the darkness of night, to tell others that light and joy have come.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “The Father loves me, because I lay down my life in order to take it up again. No one takes it from me; I lay it down of my own free will, and as I have power to lay it down, so I have power to take it up again; and this is the command I have received from my Father.” — John 10.17-18

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
1 Samuel 16 (Listen – 3:45)
Romans 14 (Listen – 3:28)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.
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Read more about In the Face of Grief
The resurrected Christ seems to have a special preference for appearing to the grieving. Why then do we seem to assume that this stopped when he ascended?

Apocalypse, How? — Editor’s Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post is an “Editor’s Choice” originally published, September 8, 2020, based on readings from Ezekiel 11.
It was selected by John Tillman
“Connecting apocalyptic fiction to the true meaning of apocalypse in scripture has long been something I wanted to write about. For decades, I have enjoyed apocalyptic-style fiction and recognized that it revealed things about our culture. We see this by watching the same “monster” come to us dressed in different fears and sins as our culture changes. For example, early zombie stories had supernatural causes and showed our fear of spiritual forces, now zombie stories are connected to fears of genetic manipulation or other types of technology and the “sins” of society or corporations that pursue them. As a society and as individuals, we never stop needing to have our sins and fears revealed to us so that we may confess them to our God. Rather than our greatest fear, ‘apocalypse’ may be our greatest need.”

Scripture Focus: Ezekiel 11.13
Then I fell facedown and cried out in a loud voice, “Alas, Sovereign LORD! Will you completely destroy the remnant of Israel?” 

Reflection: Apocalypse, How? — Editor’s Choice
By John Tillman

Today, we think of an “apocalypse” as a kind of ending event, involving widespread destruction, suffering, and death. 

Apocalypses come in different flavors from zombies to aliens, from resurrected dinosaurs to natural disasters. Some of our apocalyptic tastes can be quite bizarre. Who would have guessed in 2013 that by 2020 there would be five sequels to Sharknado?

The popularity of “apocalypse” in entertainment has even spawned industries supporting “preppers” who stock up on guns, ammo, food, supplies, or whatever they may need for various kinds of apocalyptic scenarios.

We have apocalypses all wrong.

The Greek word, apocalypsis, does not mean destruction or the end of anything, much less “zombies.” Apocalypsis means unveiling or revealing, and it is the Greek title of the book we call “Revelation.” But the book called Apocalypsis or Revelation isn’t the only apocalyptic part of the Bible. There are many books, poems, writings, and stories that are considered “apocalyptic” in nature. Some “apocalypses” are violent, some are not.

Jesus told his disciples that he would “apocalypse” the father to them, meaning that he would reveal to them God the Father. In fact, Jesus’ entire ministry could be described as one long, loving apocalypse, revealing to us what God is like. “Anyone who has seen me has seen the Father…” (John 14.9)

When we read an “apocalyptic” passage in the Bible, we need to remember that something is being revealed or exposed.

In Ezekiel’s vision, the suffering he witnessed caused him to fall to his knees and cry out, fearing that all would be destroyed. This is often our fear as well, which is revealed in our fictional apocalypses. Name your fear and there’s an apocalypse flavor catering to it. We fear the breakdown of society and human nature? Hollywood gives us zombies. We fear destruction caused by irresponsible science or business? Hollywood gives us Jurassic Park. Our “apocalypses” are revealing after all. They reveal things about us.

Ezekiel did not fully understand the depth of Judah’s sin until he saw the horrifying visions he records. Many times, it takes a moment of horror for us to be forced to confront our own sin. Our sin will be “apocalypsed” to us. But how?

What sin have you glossed over or covered that God might “apocalypse” to you?
What spiritual “prepping” have you done that might aid you?
Are you ready for an apocalypse?

Divine Hours Prayer: A Reading
In the due course John the Baptist appeared; he proclaimed this message in the desert of Judea: “Repent, for the kingdom of Heaven is close at hand. “ — Matthew 3.1-2

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 12 (Listen – 4:19)
Romans 10 (Listen – 3:21)

This Weekend’s Readings
1 Samuel 13 (Listen – 3:54), Romans 11 (Listen – 5:23)
1 Samuel 14 (Listen – 9:01), Romans 12 (Listen – 2:58)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

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Read more about Prepare for the End
Whenever and however “the end” comes, we can be soberly prepared, watchfully vigilant, and unwaveringly hopeful.

The Consequence of Carelessness — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, July 7, 2021, based on readings from Joshua 9 and Psalm 140.
It was selected by reader, John from Singapore.
“Insightful!”

Scripture Focus: Joshua 9:14
14 The Israelites sampled their provisions but did not inquire of the Lord.

Psalm 140:1-3
1 Rescue me, Lord, from evildoers;
    protect me from the violent,
2 who devise evil plans in their hearts
    and stir up war every day.
3 They make their tongues as sharp as a serpent’s;
    the poison of vipers is on their lips.

Reflection: The Consequence of Carelessness — Readers’ Choice
By Erin Newton

There are times when the monotony of life creates an apathy toward caution. Each day is much like the last; one activity looks the same as the next. We grow comfortable in our abilities and go about our day with no need of counsel.

Joshua led the Israelite army against city after city. The mistake of Achan’s sin seemed to have been reversed with the defeat of Ai. However, the pattern of error had already taken root. Some of their enemies formed an alliance, but the Gibeonites chose an alternate method: lie and gain Israel’s protection through deception. With much planning, the ruse was set. The Israelite leaders took a cursory glance and trusted the Gibeonites’ claim. Regrettably, they did not seek God’s counsel. They were blind to the false pretense and propaganda before them. This lapse in judgment bound the Israelites with their enemy. Hastiness produced errors.

Psalm 140 presents a plea for protection, asking God for wisdom to discern evil plans and cunning words. The psalmist likens the words of an enemy to the poisonous, sharp tongue of a viper. The craftiness of the serpent in the Garden strikes again in the Promised Land through the Gibeonites.

Why did the leaders fail to inquire of God? Why do we? Is it apathy, busyness, or pride? Our lives are plagued with rash decisions because we operate at high speed. We are convinced of our abilities and fail to lay our lives before God. Are we neglecting God’s counsel because we do not want to deny ourselves certain things?

C. S. Lewis describes the gentle slope toward evil through his fictional story of demonic correspondence in The Screwtape Letters: “It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards do the trick.”

Israel’s tendency toward neglect would be a festering wound resulting in more errors and consequences. If we do not open every corner of our lives to God, we will likely slip unknowingly into a pact with the enemy. We will be duped by anyone with persuasive words. We must remember to seek God’s counsel and see through deception. 

Joshua honored the covenant Israel made in error. Ultimately, the Gibeonites remained part of the Israelite community for centuries. Even though humanity errs, God redeems. 

Divine Hours Prayer: The Request for Presence
Hide not your face from your servant; be swift and answer me… Draw near to me and redeem me… Psalm 69.19-20

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 11 (Listen – 2:43)
Romans 9 (Listen – 5:15)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.
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Read more about ​​The Idol of Control
True peace comes from trusting in the wisdom, plan, and counsel of God…we must ensure that we listen first and foremost to God’s wisdom.

Facing a Biblical Disaster — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, October 23, 2020, based on readings from Daniel 8 and Psalm 116.
It was selected by reader, Jerome from Golden
“Thank you for these words and the refreshing breath of the Holy Spirit that they represent. You are spot on; turning our eyes to Jesus instead of on the drama du jour will bring us peace in the storm.”

Scripture Focus: Daniel 8.26-27
26 “The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.” 
27 I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king’s business. I was appalled by the vision; it was beyond understanding. 

Psalm 116.8-11
8 For you, LORD, have delivered me from death, 
my eyes from tears, 
my feet from stumbling, 
9 that I may walk before the LORD 
in the land of the living. 
10 I trusted in the LORD when I said, 
“I am greatly afflicted”; 
11 in my alarm I said, 
  “Everyone is a liar.”

Reflection: Facing a Biblical Disaster — Readers’ Choice
By John Tillman

For some people the only use of the word “biblical” they are familiar with is as an adjective to describe the proportions of disasters. 2020 has brought multiple disasters described as being of “biblical proportions.”

Along with physical disasters, this year has brought the exhausting mental and emotional disaster of trying to sort out truth from the storm of misinformation and lies. Every problem we face seems to have competing sets of “facts” that conveniently paint one political side or the other as being the problem.

The unnatural disaster of conspiracy theories getting injected into churches by mainstream and fringe news outlets has caused spiritual and emotional trauma for many. How is it people who claim to know the truth that will set us free, have become unable to agree on basic truths? 
Christians have been filling up on bread with the yeast of conspiracy theories rather than the bread of life, and we are belching up harmful and hateful lies as a result. As Ed Stetzer has said, “Gullibility is not a spiritual gift.”

Too many Christians follow political pundits more closely than Jesus Christ. Their spiritual diet depends more on news programs than Bible passages. They are more concerned with the status and power of their political party, than the health and productivity of the body of Christ, God’s Church. Many Christians would rather change churches (or fire their pastors) than face uncomfortable truths from the Bible that conflict with their political worldview. 

This is the true biblical disaster of 2020.

Many ask, “Are we in the end times?” I don’t know. I do think we are seeing what they are like. Visions of the end, as Daniel can attest, are exhausting and terrifying. Daniel tells us, wisely I think, that visions of the end are “beyond understanding.” Even with Gabriel’s explanation, he still couldn’t understand. 

May we mimic Daniel’s faithfulness through confusion and weariness, his caution in not sharing what he didn’t understand, and his focus on prayer and the scriptures.

Rest and trust in Christ. Your exhaustion and confusion is real and justified.

Lay anguish, rage, and sadness from this crisis-filled year at the feet of Jesus, rather than weaponize it against your brothers and sisters.

Go about our king’s business. Love one another well and share the good news (the gospel) that unites us rather than news that conspires to divide us.

Divine Hours Prayer: The Refrain for the Morning Lessons
Righteousness and justice are the foundations of your throne; love and truth go before your face. — Psalm 89.14

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
1 Samuel 10 (Listen – 4:34)
Romans 8 (Listen – 6:22)

Read More about Readers’ Choice 2021
Have we heard from you yet? Tell us about posts from the past year (September 2020 – July 2021) that have helped you in your faith.

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Read more about Worship and Politics
I have never heard anyone say that a politically tinged sermon which agreed with their politics was “too political.”