Tag: Judges

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A Berean Palate

Acts 17.11-12
Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

Reflection: A Berean Palate
By John Tillman                                                                                                                                     
The contrast between the Bereans and the Thessalonians has come up in our devotionals before. Despite the Thessalonians having two epistles in the New Testament, Luke tells us in Acts that the Berean culture was more intellectually mature. Maybe Thessalonica just needed more help.

Truthfully, most of Paul’s letters were intended to be read by all the churches in the area. So Thessalonian letters were likely read to the Bereans as well.

But as for us, there is little doubt that our modern culture is more Thessalonian than Berean. 

The Thessalonians were prone to being riled up by exaggeration and falsifications. Just like we are. From our earlier post on this topic:

“If you think people today are more sophisticated, more cultured, or more intellectual than those of the ancient world, you have been paying attention neither to ancient history nor to Facebook.”

The Bereans’ nobility is specifically related to their openmindedness, and their mature evaluation of new information according to the scriptures. We may need this discipline now even more than they did.

Our social media feeds and the 24-hour news channels we frequent are like a neverending buffet of poorly-cooked, unsanitary, and ill-prepared foods. It is no wonder that uncareful consumers end up vomiting thinly veiled racism or totalitarianist dogma masked as a joke or a critique or a supposedly “logical” argument. We need to develop a more discerning palate concerning the articles, posts, and even memes that form the majority of our information consumption. If the posts we see were all simply political, that would be bad enough, but many posts, especially contentious political posts, either directly or indirectly address theological concepts. 

As Acts and much of the New Testament teaches us, “Fake News” is not new. Mobs and riots are not new. Hate-mongering political leadership is not new. What is new is that too many Christians care less about the facts, than they do about political victory. To this point, we often quote Ed Stetzer, who has said, “Facts are our friends.” 

May we develop a discerning, Berean palate that we not only apply to scripture but to our reading of our culture and our reading of all the information that algorithms and the hysteria factories called “newsrooms” can throw at us.

“Christians need to develop a more Berean attitude about not only the scripture we read, but the news we share. It’s hard to share the incredible news of the Gospel when the rest of what we share is in-credible.”

Prayer: A Reading
Jesus taught us, saying: “I give you a new commandment: love one another; you must love one another just as I have loved you. It is by your love for one another, that everyone will recognize you as my disciples.” — John 13.34-35

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 13 (Listen – 3:44) 
Acts 17 (Listen – 5:28)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift.

Read more about A Berean Take on Fake News :: Readers’ Choice
It’s hard to share the incredible news of the Gospel when the rest of what we share is in-credible.

A Berean Take on Fake News :: Readers’ Choice

Read more about Honoring The Truth
Seeking the truth is not only a spiritual quest. It is sometimes a civic one. Or a legal one.

Honoring The Truth

Readers’ Choice Submissions

It has been so good to hear from many of you about posts for Readers’ Choice, but we still have some room in August for your input.

Share with our community about the post or posts from the past eleven months that have challenged and comforted you.

Follow the link to fill out the form. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions contact John Tillman at john@theparkforum.org

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The Necessity of The Spirit

Acts 7.55
But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.

Reflection: The Necessity of The Spirit 
By John Tillman

We look ahead today reflecting on our readings for tomorrow and two extraordinarily different outcomes for two men led by the same Spirit…

Many times in Judges, the Israelites rebelled over the course of one generation and from the next generation a Judge would rise up to save them. But not the first Judge, Othniel. He had been there the whole time.

Othniel was already a great hero of Israel. He had every advantage and privilege available to him at that time. He was wealthy from his military conquests. He was part of an influential family. He was a seasoned military leader. He had a strong spiritual heritage, being from the family of Caleb, a mighty hero of faith. But despite this, Israel suffered and Othniel could not save them. Until God’s Spirit came on him.

Othniel was a great leader and a great warrior. But it was the Spirit of God, not Othniel or his skills that saved Israel. In Othniel’s day, the Spirit of The Lord coming on a leader was a rare, miraculous event. But in our case the miracle has already occurred. The main thing keeping us from accessing the Holy Spirit is…us.

Jesus promised the Holy Spirit and told the disciples that it is to our benefit that he leave and the Spirit come. But the benefit may not be something that looks like victory to the world. In Acts, we read of Stephen, who was filled with the Spirit and spoke with power. We like that part. Then he was stoned to death.

Othniel and Stephen are two men touched and led by the Spirit of God to very different outcomes. From the world’s point of view, one was a victor and one a victim. In many ways, the Kingdom perspective of their situations is the reverse.

Othniel seems to have won a great victory and Stephen seem to have lost everything, until you keep reading. 40 years later, Israel is back in the same predicament, tragically repeating the same mistakes over and over. But 40 years after Stephen’s death, the church he died for was spread across the known world by one of the very men who helped put him to death.

We need the Spirit in our lives not because our skills, our wealth, and our influence cannot accomplish things of significance, but because what is truly significant is often hidden, like a treasure buried in a field, and we must follow the Spirit, forsaking all else to find it.

Prayer: The Greeting
O Lord, I cry to you for help; in the morning my prayer comes before you. — Psalm 88.14

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 2 (Listen – 3:19)
Acts 6 (Listen – 2:35)

Today’s Readings
Judges 3 (Listen – 4:30), Acts 7 (Listen – 8:49)
Judges 4 (Listen – 3:57), Acts 8 (Listen – 5:10)

Thank You!
Thank you to our donors who support our readers by making it possible to continue The Park Forum devotionals. This year, The Park Forum audiences opened 200,000 free, and ad-free, devotional content. Follow this link to join our donors with a one-time or a monthly gift. 

Readers’ Choice Submissions

It is once again time for us to seek out the voices of our readers and hear from you about posts from the past eleven months that have challenged and comforted you and helped you find new meaning in the scriptures.

Readers’ Choice posts will be republished during the month of August and periodically throughout the Fall.

Follow the link to fill out the form. Feel free to fill out the form multiple times for multiple submissions. Please limit your submissions to posts published this calendar year, between September of 2018 and today.

For any questions about The Park Forum, or to make suggestions of posts via email, contact John Tillman at john@theparkforum.org

Why Do We Need the Leading of the Spirit?
The leading of the Spirit—O, how highly necessary is it! Who can be without it?

Why Do We Need the Leading of the Spirit? :: Throwback Thursday

Read more about Spiritual Practice as EDC
The daily practices of prayer, reading the scriptures, meditation are tools that can connect us powerfully to the Holy Spirit, help us define who and whose we are, and allow us to walk with the confidence of our secure identity in Christ.

Spiritual Practice as EDC
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God’s Kingdom Versus God’s Reign

Scripture: Judges 21.25
In those days Israel had no king; everyone did as they saw fit.

No more kings! — Schoolhouse Rock, Music & Lyrics: Lynn Ahrens

Reflection: God’s Kingdom Versus God’s Reign
By John Tillman

Throughout Judges the tribes of Israel had no king and each did as they saw fit. If one had not read the previous chapters one might assume a libertarian utopia would result, but the Israelites were unable to sustain community in the face of their idols, sin, and greed.

Despite American cultural disdain for monarchy, we tend to reject the “no kings” political structure of Judges, equating it with spiritual disobedience, and for good reason. Looking backward in the text, we see civil war that is triggered by a shocking crime-drama that captures the nation’s attention, and prior to that event is only more unrest, chaos, and tragedy.

Judges is most likely written during the reign of kings so it is not surprising that its summarizing statement carries the implication that the monarchy is an improvement on previous history. But from our perspective, we can see clearly that the coming of kings, of governmental authority, and of hierarchical enforcement of religious practices was equally unsustainable and an abject failure.

As Christians today, we are often tempted, as the Israelites were, to put faith in shaping society through the exertion of governmental power. Both progressives and conservatives are guilty of this—left-leaning and right-leaning Christians merely disagree about which biblical values should be legislated and which should be ignored.

Seeking God’s Kingdom does not equate to seeking political power. God steadfastly refuses to be the king of something so insignificant as a nation. He wishes to reign in our hearts, not our houses of government. Jesus fled from being crowned king and rebuked those who wanted him to head a new religiously aligned government.

Christ repeatedly asserted that God’s kingdom was paradoxically “in your midst” and “not of this world.” Yet that somehow doesn’t keep us from attempting to redeem the earth through worldly means, baptizing political activism and equating it with spiritual warfare.

God doesn’t seek an earthly kingdom to reign. Christ is not the head of any nation, but rather is head of the Church, and it is not our government which should exemplify the teachings of Christ, but our lives, and the life of his Church.

The Morning Psalm
O mighty King, lover of justice, you have established equity; you have executed justice and righteousness in Jacob — Psalm 99.4

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Judges 21 (Listen – 3:47)
Acts 25 (Listen – 4:40)

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Resting in Hopelessness :: Readers’ Choice

I’ve been pestering God lately about what my “next step” should be. He’s been pestering me about my need to rest content in where I am right now. He’ll present that next step when He wants me to take it and not a moment sooner. So I wait. Contented. — Sam

Conclusion or contentment? My choice would be closure. Get things done and move on to the next objective; that’s my fallback. This devotion reminds me that it is in the relinquishing of control and the drive for perfection that God brings me face to face with my own need for the Gospel. — Donna

Readers’ Choice (Originally published October 4, 2016)

For my soul is full of troubles, and my life draws near to Sheol. — Psalm 88.3

If Christianity has lost anything in the transition from its eastern roots to modern western culture it is surely its emphasis on contentment. It takes enormous energy to find contentment in the day-to-day of material-oriented life—let alone to find it in the depths of pain and discomfort.

The journey of contentment is often short-circuited by our appetite for conclusion. Contentment requires one to sit in the midst of whatever is happening without longing for “the next step.” It necessitates performance-oriented people relinquish their commitment to get everything right. Sitting in contentment isn’t about getting answers, but gaining understanding.

In The Resurrection of the Son of God, bishop N.T. Wright contrasts what the authors of scripture ought to have felt with the reality they confess in their deepest struggles:

When this strong faith in YHWH as the creator, the life-giver, the God of ultimate justice met the apparent contradiction of the injustices and sufferings of life, at that point there was, as we have seen, a chance of fresh belief springing up. Not that the sufferings of Israel always evoked this response. Psalm 88, and the book of Job, are evidence to the contrary.

Psalm 88 is disturbing not only because, as Spurgeon says, it is, “the darkest of all the Psalms; it has hardly a spot of light in it,” but because it doesn’t even try to move forward out of the abyss.

The psalmist pours out pain, frustration, and disappointment before God. The lament is unapologetic and lacks a move toward restoration: it weeps, aches, complains, and accuses. Then it ends.

Contentment, in this way, is not satisfaction in the moment but the ability to be fully present. It creates margin for the exploration of the soul and space for transparency in what was found. Contentment’s fruit is born not in resolution, but in presence.

We fear contentment because it has become conflated with complacency. How can we rest at peace when there are great things to accomplish, proper beliefs to be held, and greener pastures in which we could find ourselves? And so we press on—unaware, performing, and restless.

The invitation of Psalm 88 is to stop. Discover where you are—don’t judge it against where you ought be, or what you ought believe—just find yourself. It’s only here that the journey of authentic community and renewal in the gospel can take root.

The Cry of the Church
In the evening, in the morning, and at noonday, I will complain and lament, and he will hear my voice.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Judges 11:12-40 (Listen – 5:53)
Acts 15 (Listen – 5:43)

This Weekend’s Readings
Judges 12 (Listen – 2:21) Acts 16 (Listen – 5:53)
Judges 13 (Listen – 3:44) Acts 17 (Listen – 5:28)

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Deepest Desire :: Readers’ Choice

Its a powerful thought that humility will bring out other positive traits. A nice contrast to pride, which has the opposite effect. — Jason

Readers’ Choice (Originally published February 6, 2017)

True humility is not thinking less of yourself; it is thinking of yourself less.

― Timothy Keller

Scripture: Genesis 39.17-18

And she told [Potiphar] the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.”

Reflection: Deepest Desire

The Park Forum

Every ancient culture had a standard for how to respond to adultery. Few of these standards were humane by any modern definition. The Babylonian Code of Hammurabi, one of the oldest legal writings in human history—and is the source for numerous cultures’ standards afterward—commands:

If a man’s wife should be seized lying with another male, they shall bind them and cast them into the water; if the wife’s master allows his wife to live, then the king shall allow his subject (i.e., the other male) to live.

This law is very similar to another in the Torah, as well as to how the Egyptian elite would have responded to Joseph’s alleged infidelity with Potiphar’s wife. From a legal perspective it is stunning he lived. From an emotional perspective it is more stunning he did not offer himself in response to a woman’s desire.

Centuries after Joseph, Ambrose of Milan would observe:

Though [Joseph] sprung from the noble family of the patriarchs, he was not ashamed of his base slavery; rather he adorned it with his ready service, and made it glorious by his virtues.

He knew how to be humble who had to go through the hands of both buyer and seller, and called them, Lord. Hear him as he humbles himself: “Because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?”

Full of humility are his words, full, too, of chastity. Of humility, for he was obedient to his Lord; of an honorable spirit, for he was grateful; full, also, of chastity, for he thought it a terrible sin to be defiled by so great a crime.

Chastity, in other words, was not Joseph’s chief virtue. Somewhere along the way Joseph had learned to see past himself—every decision he made was a derivative of his humility. Something other than personal satisfaction became Joseph’s deepest desire.

The Request for Presence
In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Full prayer available online and in print.

Today’s Readings
Judges 10-11:11 (Listen – 7:11)
Acts 14 (Listen – 3:54)