Generational Blame Game

Scripture Focus: Judges 2.10-11, 18
10 After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. 11 Then the Israelites did evil in the eyes of the Lord and served the Baals. 

18 Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. 

Reflection: Generational Blame Game
By Erin Newton

In Judges, timelines are divided by generations and individual judges. Each generation is characterized by their failures and fleeting restoration under a judge’s leadership.

Judges describes this generation as forgetting God and serving the Baals. The description is vague. Forgetfulness has a generic sense that includes a myriad of sinful practices. They could have been entrenched in greed, injustice, sexual abuse, pride, oppression, idolatry, deceitfulness, or malice. The plural use of “Baals” is the author’s catchall phrase to demean any foreign deity. This generation is simply unfaithful.

The repetitive assertion that the next generation begins with failure reads like popular headlines today: “Atheism Doubles Among Generation Z” or “Almost Half of Practicing Christian Millennials Say Evangelism Is Wrong.” Faith is measured by church attendance, participation in religious practices, or involvement in parachurch organizations. When one generation breaks from the norm, it is labeled as a failure.

Today, some pastors dreamily speak of the “greatest generation” and pine for things to be like “they were in the 1950s.” Is this retrospective vision true to reality? Is each generation truly worse than the generation before? Such statements disregard the prevalence of injustices.

Although the failing generations and redemptive judges represent a cyclical storyline in Judges, God remains unchanging. It is not the sins of the people that should attract the spotlight here. The immutability of God shines through the shadows of evil.

God is forever faithful while people are reliably faithless. We will never arrive at a place of pure obedience to God without the snares and traps of our sinful conduct. The tendency to either look back with fondness at prior generations fails to realize the injustices that existed openly among Christians. The tendency to look forward in disgust at the new generation as “more wayward” disregards the unchanging nature of God to save, sanctify, and revitalize the people.

Despite all the failures of the ancient generations, God saved them.

The cycles of Judges, however, reveal that revivals are not permanent. Children cannot rely on the faith of their parents to establish their own faith for tomorrow. We must realize the power of this world will continue to negatively affect each generation.

But God remains as unchanged and faithful as he was five thousand years ago. Despite all our failures, God will save.

Cling to the hope of revival. Trust in God-appointed leaders. Pray and persevere for the restoration of the people.

Divine Hours Prayer: A Reading
Finally, brothers, let your minds be filled with everything that is true, everything that is honorable, everything that is upright and pure, everything that we love and admire—with whatever is good and praiseworthy. Keep doing everything you learned from me and were told by me and have heard or seen me doing. Then the God of peace will be with you. — Philippians 4.8-9

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 2  (Listen 3:19)
1 Timothy 3 (Listen 2:10)

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#ReadersChoice is a time for you to share your favorite Park Forum posts from the year.
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Read more about A Generational Lament
“Every generation blames the one before…” Old and young scoff at each other’s sufferings, separating into camps of division and bias.

Learning to Live in the Land

Scripture Focus: Judges 1.1-2
1 After the death of Joshua, the Israelites asked the LORD, “Which tribe should go first to attack the Canaanites?” 2 The LORD answered, “Judah, for I have given them victory over the land.” 

From John: We have five bonus Student Writers this year who are writing for us this July. These students attended meetings and trainings with our other students and received similar coaching on their writing submissions. We are so thankful to everyone who helped make this year’s Student Writers Month the biggest we’ve ever done, including the students themselves, our special guests and speakers, and of course our donors who make everything we do possible.

Reflection: Learning to Live in the Land
By Alyssa Stockdill

The book of Judges begins on the heels of Joshua’s “happily ever after.” What has, until this point, been a story of getting to and conquering the land, now becomes a story of trying to live in the land. 

God continues to remind Israel that as he has already he will continue to bring victory, but for them to truly settle down, the current inhabitants must be driven out. 

Judah and Simeon are successful. They live and fight based on the reality of God’s promise. Others are not. God’s intent was to keep Israel set apart from the people and influence of Canaan, but when faced with opposition, they settle for a tenuous arrangement. They allow the Canaanites to remain, either as forced laborers or uneasy neighbors. God’s vision for the flourishing of his people required faithful execution of his commands and faith in his promises. This compromise sets the stage for colossal failure ahead. Israel’s turn from, and return to, Yahweh is a cycle that will repeat throughout the rest of Judges and far beyond.

As followers of Jesus, we have already found our victory in him. However, we are also on a lifelong journey of transformation into his image (2 Corinthians 3.18). We may have arrived in the land, but now we must learn to live in it.  

Do you feel that you are in a battle for the life God promised to you? Sometimes we battle against our own flesh (Galatians 5.17), struggling to live in freedom from our sin and brokenness. Sometimes we battle against the powers and the principalities of this world (Ephesians 6.12). This is the heartache of living in the “already-but-not-yet.”

Will we compromise and allow the challenges we face to sow seeds for future failure? Or will we fight these battles with confidence that God has already done so on our behalf? Will we take heart because we know the one who has already overcome the world? 

The good news is that we serve a God who is faithful even when we are faithless. Failures big and small may play heavily into our story, but they are never the final word. The course charted in these early pages heads straight for destruction and exile, but this is the story of a God who is willing to go to the greatest lengths to bring his people home.

Divine Hours Prayer: The Small Verse
The earth is the Lord’s and all the fullness thereof, the world and we who dwell within. Thanks be to God.

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Judges 1 (Listen 5:08)
1 Timothy 2 (Listen  1:38)

Read more about Transformed by Koinonia
Within us are exalted idols and habits that must be torn down…fruits of the spirit that we have trampled under selfish feet.

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No Asterisks — Readers’ Choice

Readers’ Choice Month:
In August, The Park Forum looks back on our readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, July 21, 2021, based on readings from Judges 4.
It was selected by readers, Deborah from TX and Jason from TX.
Deborah: “This commentary is both beautifully written and filled with TRUTH! You blessed me this morning! Deborah, who appreciates her name even more now”

Jason: “We all need to hear this again. Good word.”

Scripture Focus: Judges 4.4-6
4 Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor.

*I love the NIV in general, however, one of its disagreements with other translations is to render the same Hebrew word translated as “judge” everywhere else, as “lead” in Deborah’s case from Judges 4.4.

Reflection: No Asterisks — Readers’ Choice
By John Tillman

Deborah’s judgeship doesn’t deserve an asterisk. 

Some claim Deborah’s judgeship is a punishment for Israel, not a blessing. They claim God only used Deborah because Barak (and every other male Israelite) was too “weak” to stand up. This interpretation insults Deborah, Barak, and all Israel, based on assumptions that are extrabiblical and unsupported by the text.

Deborah summons Barak and he comes. She commands him into battle and he goes. She goes with him to battle and they conquer. Then, they jointly lead the nation in a prophetic song of worship. “Princes” of Israel volunteer to serve under her leadership and are praised. She initiates a generation of peace and prosperity.

The biblical writers make no apologies or explanations for Deborah. There is no scriptural asterisk indicating Deborah’s judgeship is the last resort of a desperate God who couldn’t find a man to do the job.

God did not “settle” for Deborah. He chose her. 

Deborah’s story is also not one of feminist triumphalism or superiority. We might like to imagine Deborah riding into battle as Éowyn did in the conclusion of The Lord of the Rings, slaying the Witch King, shouting “I am no man!” However, God did not defeat Sisera on a technicality and Deborah’s prophecy is not fulfilled by her killing the villain. That honor goes to another woman, of lower status, Jael. Jael’s hand drove the spike but it was Deborah’s raised fist that began the battle. 

God planned to use women to crush evil from the beginning. God promised Eve her seed would crush the head of the serpent. So it is not a fluke that women would be involved in crushing the heads of evil men. These women are simply reflecting the birth pangs of the reality of God’s promise.

Deborah’s leadership is not a fluke or a technicality. God no more “settled” for her than he “settled” for the sinfulness of Samson, or the rashness of Jepthah, or the doubts and low standing of Gideon. 

So what does this mean?

We may doubt our place in God’s work. We also may have our place in God’s work doubted by others. However, our gender, our race, our background, or our nationality do not disqualify us from fulfilling God’s purposes. God didn’t settle for you. He called and chose you.

For the humble whom God raises up to lead, all asterisks are removed. 

Divine Hours Prayer: The Refrain for the Morning Lessons
Let not those who hope in you be put to shame through me, Lord God of hosts; let not those who seek you be disgraced because of me, O God of Israel. — Psalm 69.7

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
1 Samuel 19 (Listen – 3:43)
1 Corinthians 1 (Listen – 4:03)

This Weekend’s Readings
1 Samuel 20 (Listen – 6:42) 1 Corinthians 2 (Listen – 2:26)
1 Samuel 21-22 (Listen – 6:35) 1 Corinthians 3 (Listen – 3:05)

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Read more about Ladies First—Resurrection Appearances
“Firsts” are important in the scriptures. So we cannot imagine that it is a coincidence or a mistake that Jesus appears first to the women.

Who’s the Good Guy?

Scripture Focus: Judges 15.18-20
18 Because he was very thirsty, he cried out to the Lord, “You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?” 19 Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi. 

20 Samson led Israel for twenty years in the days of the Philistines.

Student Writers Month:
In July, The Park Forum welcomed college and seminary student writers pursuing ministry careers. This year, like last year, we have one more “bonus” student writer for you writing on yesterday’s reading, Judges 15. We will start with your selections of our most meaningful and helpful devotionals tomorrow. For more info about our yearly Student Writer program, see our website. To submit a Readers’ Choice post, follow this link.

Reflection: Who’s the Good Guy?
By Ava Ligh

We love the “Lord of the Rings” films and the entire Marvel repertoire because we long to root for a good guy. In these stories, we are spared the difficulty of figuring out who is good and who is bad.

Judges chronicles the moral decline of Israel once they occupy the promised land. By the time we get to Samson, it is no longer clear who the good guys are and who the bad guys are. On the surface, it would appear readers should root for the people of God, the Israelites. But it becomes confusing when the actions of God’s people are indistinguishable from the actions of God’s enemies.

Samson appears to be a hero when, with superhuman strength, he kills 1,000 Philistines, the enemies of God and his people, with the jawbone of a donkey. Except we know that the Philistines raided the men of Lehi because Samson had struck and killed some of their men.

Why?
Because the Philistines had set Samson’s wife and father-in-law on fire. 
Why? 
Because Samson set their harvested grain and olives on fire. 

Can one be a hero if he created the problem that he then solves?

Bible stories like this are confusing. It is easier on us if we flatten out real people by making complex human beings either all good or all bad. This is a form of dehumanization. It takes mental strength and energy to tolerate ambiguity. However, we can tolerate that people are complex mixes of good and bad because there is someone we can look to who is purely and only good.

For all of his faults, Samson knows who is truly good, and the author of Hebrews recognizes his faith (Hebrews 11.32-34). Samson knows that it was God who “granted this great salvation” to the Israelites. Samson also knows that it is God who can provide water for his thirst.

We, like Samson, often need to be reminded through our limitations that our strength comes from the true hero and that we depend on his living water to sustain us. Jesus is unambiguously good and the source from which we receive our strength and living water. With his help, we can love and accept complex people. And he says to each of us “whoever drinks of the water that I will give him will never be thirsty again” (John 4.14).

Divine Hours Prayer: The Refrain for the Morning Lessons
“This is my son, the Chosen One. Listen to him.” — Luke 9.35

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Judges 16 (Listen – 5:59)
Acts 20 (Listen – 5:22)

Read More about Readers’ Choice 2021
It is time to hear from you about the posts from the past eleven months (September 2020 – July 2021) that have challenged, comforted, and helped you find new meaning in the scriptures.
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Read more about Do Not Hold Men (or Women) Up as Sinless
We must stop confusing a man failing with the gospel failing.

Samson Begins

Scripture Focus: Judges 13.5 (ESV)
And he shall begin to save Israel from the hand of the Philistines.

Student Writers Month:
This month, The Park Forum welcomes college and seminary student writers pursuing ministry careers. For more info about our yearly Student Writer program, see our website.

Reflection: Samson Begins

By Carolyn Westendorf

Humans struggle to understand why God does what He does. The life of Samson is no exception. An angel announces his birth. Only a few receive this honor (Issac, John the Baptist, Jesus Christ). We expect him to be special, important, or worthy of emulation. Unfortunately, by the end of Samson’s story, we feel a sense of failure. We feel as if Samson did not reach his potential.  We feel as if God failed.

Did God’s purpose fail? What did God prophesy concerning Samson? The angel declared, “He will begin the deliverance of Israel from the hands of the Philistines” (Judges 13.5 ESV). Samson was to begin the process of deliverance. The angel never said he would complete the task. A different expectation was given. There was an enemy in the Promised Land, so God sent Samson as a lone man to start a fight. In Samson’s story, we see him confront the Philistines. He starts to reverse the Israelites’ complacency under Philistine rule.  

He brought partial freedom to his people by lighting the fires of liberation for later generations. No one expected this from Samson, even though God revealed a brief glimpse into Samson’s future.

Samson’s parents received instructions on the child’s purpose and way of life. He was to be a Nazirite – devoted to God. Yet, even with these instructions, they had no idea how the Lord would use Him (Judges 14.4).

Today, we have the complete word of God. We see what God is doing from beginning to end. Yet, we still question what God is doing. When it appears God is unfaithful we blame Him. We hold Him responsible when our expectations go unfilled. When we read about Samson today, we hope for a hero deliverer; yet we get a flawed man who disappoints us. However, God’s purpose prevailed. Perhaps we should reevaluate our presuppositions.

Samson’s origins show us God does not leave us to guess His purpose. He tells us from the beginning. However, our expectations often get in the way of understanding it.

God consistently acts through unexpected people in unexpected ways. Yet, He remains trustworthy even when we don’t understand. When surprised by God, we must take the opportunity to question our expectations and evaluate our reactions. Take the initiative to listen to God’s word. As He transforms and renews our minds, we become better equipped to comprehend God’s ways. 

Divine Hours Prayer: The Call to Prayer

Let all who seek you rejoice and be glad in you; let those who love your salvation say forever, “Great is the Lord!” — Psalm 70.4

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle


Today’s Readings
Judges 13 (Listen – 3:44)
Acts 17 (Listen – 5:28)

This Weekends’s Readings
Judges 14 (Listen – 3:35), Acts 18 (Listen – 4:06)
Judges 15 (Listen – 3:13), Acts 19 (Listen – 5:47)

Read More about Readers’ Choice 2021
It is time to hear from you about the posts from the past eleven months (September 2020 – July 2021) that have challenged, comforted, and helped you find new meaning in the scriptures.

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Read more about Faith of the Flawed
These women and men found their place in God’s story not because they were flawless and perfect examples of obedience.