Superblooms in Death’s Valley

Links for today’s readings:

Jul 6  Read: Isaiah 35 Listen: (1:43) Read: Acts 22 Listen: (4:26)

Scripture Focus: Isaiah 35

1The desert and the parched land will be glad; 

the wilderness will rejoice and blossom. 

Like the crocus, 2 it will burst into bloom; 

it will rejoice greatly and shout for joy. 

The glory of Lebanon will be given to it, 

the splendor of Carmel and Sharon; 

they will see the glory of the Lord, 

the splendor of our God. 

3 Strengthen the feeble hands, 

steady the knees that give way; 

4 say to those with fearful hearts, 

“Be strong, do not fear; 

your God will come, 

he will come with vengeance; 

with divine retribution 

he will come to save you.” 

5 Then will the eyes of the blind be opened 

and the ears of the deaf unstopped. 

6 Then will the lame leap like a deer, 

and the mute tongue shout for joy. 

Water will gush forth in the wilderness 

and streams in the desert. 

7 The burning sand will become a pool, 

the thirsty ground bubbling springs. 

In the haunts where jackals once lay, 

grass and reeds and papyrus will grow. 

8 And a highway will be there; 

it will be called the Way of Holiness; 

it will be for those who walk on that Way. 

The unclean will not journey on it; 

wicked fools will not go about on it. 

9 No lion will be there, 

nor any ravenous beast; 

they will not be found there. 

But only the redeemed will walk there, 

10 and those the Lord has rescued will return. 

They will enter Zion with singing; 

everlasting joy will crown their heads. 

Gladness and joy will overtake them, 

and sorrow and sighing will flee away.

Reflection: Superblooms in Death’s Valley

By John Tillman

Death Valley’s name is accurate. The heat and lack of water are deadly.

Death Valley recorded the planet’s highest temperature of 134 degrees. It is the driest place in North America, averaging around two inches of rain per year but frequently getting much less for long periods.

Yet, even Death Valley isn’t lifeless. In 2026, Death Valley had a rare “superbloom” of wildflowers. A “superbloom” is a sudden blooming of wildflowers in otherwise barren and desert environments. Superblooms are triggered by just the right amount of rain at just the right time. When this happens, seeds dormant for up to ten years can burst into life. During a superbloom, new life blankets barren and brown desert landscapes with colorful waves of quickly fading flowers. Even in Death Valley, life finds a way.

Isaiah’s prophetic poem depicts a barren desert, a valley of death. God’s judgments had passed through. Cities had been flattened to dust, covered up in thorns and inhabited by wild desert animals. Streams dried up, turning to pitch. Dust was superheated, turning to burning sulphur.

But that was not the end. Isaiah spoke tenderly to the faithful, redeemed remnant. “Your God will come.” (Isaiah 35.4) Even in deserts of desolation, God’s presence changes everything.

Isaiah declared that God’s presence would bring a superbloom of life. “The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy.” (Isaiah 35.1-2)

A superbloom can teach us about faithfulness and evangelism.

Faithful believers will, at times, experience drought and feel spiritually dried out, or even deserted. In dry times, you are the dormant seed, protected in a hardened husk of faith. However long the wait, God will come and you will bloom in ways you can’t now imagine.

Faithful witnesses will, at times, see nothing but barren fields, rocky ground, and wilderness thorns. The gospel seeds you spread may seem dormant and unheeded. Carry on sowing. The seed of the gospel is never hopeless. Though it lies dormant, God will bring others to water it and make it grow.

Superblooms in climes like Death Valley are ephemeral. And in this life, we may experience blooms of God’s presence that fade. But God’s ultimate superbloom is eternal and unfading. That day’s blessings will never dry up and the new life that blooms will never wilt or fade.

Photo Credit: National Park Service, Alan Van Valkenburg. View more Death Valley wildflower pictures on the National Park Service website.

Divine Hours Prayer: The Request for Presence

Show us the light of your countenance, O God, and come to us. — Psalm 67.1

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Read more: Two Roads Diverged in Barren Land

One path is deadly; there is nothing to sustain life. The Way turns death into life; it has everything needed to thrive…

Read more: The Ever-Patient Agriculturalist

We can participate in this process of sanctification now…enabling a rebirth of fruitfulness.

Two Roads Diverged in Barren Land—Readers’ Choice

Readers’ Choice Month:
This September, The Park Forum is looking back on readers’ selections of our most meaningful and helpful devotionals from the past 12 months. Thank you for your readership. This month is all about hearing from you. Submit a Readers’ Choice post today.

Today’s post was originally published, on July 7, 2022, based on Isaiah 35:8a
It was selected by reader, Jon: 
“As a child, The Road Not Taken by Robert Frost was my favorite poem, long before I had any idea of what it really meant. I can’t pinpoint exactly what it was about the poem that drew me to it as a kid, but every time I read those words, I am flooded with a feeling of childlike wonder. I don’t know, maybe it is Narnia-like in its calling to the road not taken…”

Scripture Focus: Isaiah 35:8a
8 And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.

Reflection: Two Roads Diverged in Barren Land—Readers’ Choice
By Erin Newton

At the end of Isaiah’s long prophecy of judgment, the message shifts. A vision of the future—a vision of all things made right.

Isaiah describes God’s people like a caravan along a road in the wasteland. Distraught and downtrodden, a new path is cut through the desert.

One path is silent, cold, and stark.
The Way is filled with praise and joy.

One path is a road winding down into a desolate land.
The Way cuts through the wasteland leaving signs of life along the way.

One path is burdensome and hard, a place where strength and hearts fail.
The Way whispers, “Peace, be still. He is coming to save.”

One path is often difficult; strength and ability are stolen away.
            The Way makes one whole; it heals the body and soul.

One path is deadly; there is nothing to sustain life.
            The Way turns death into life; it has everything needed to thrive.

One path is traveled by wicked and dangerous people.
            The Way is filled with redeemed travelers singing songs of praise.

One path is marked by hopeless sorrow and afflicted groans.
            The Way bestows burgeoning gladness and eternal joy.

Like the poem by Robert Frost, two roads diverge. To continue on our usual path would mean continuing in a fruitless journey, exiled from God. But how exactly do we step onto the path that leads to life?

When Jesus warns his disciples that he must leave soon to return to the Father, Thomas asks for a roadmap to heaven (John 14). “How will we know the way?” Jesus simply replied, “I am the Way.” The path to life is through Jesus himself.

Even though Isaiah described a marvelous future promised to God’s people, we struggle to see this kind of utopian future now. The flowers are not bursting forth in song. The blind and lame and deaf are without healing. Ravenous beasts meet us on the road to harm us.

The Way of Holiness is a via dolorosa, a difficult path. Our Lord walked this path to redeem us from death. Let us take up our crosses to follow the Way.  It is not without hope.

We take the first steps of this new road paved by the blood of Jesus. The world around us still shows signs of desolation and despair but the word in the air says, “Peace, he is coming.” The Way is good.

Divine Hours Prayer: The Request for Presence
For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.

Today’s Readings
Jeremiah 49(Listen 7:15)
2 Corinthians 8(Listen 3:25)

Readers’ Choice is Here!
Thank you for your recommended posts from the last 12 months. Which one helped you forgive?

Read more about The Path of the Cross
A Christ who brings earthly victory enjoys near universal welcome…Everyone rejected this suffering Christ. Even the closest of his disciples.

Two Roads Diverged in Barren Land

Scripture Focus: Isaiah 35:8a
8 And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.

Reflection: Two Roads Diverged in Barren Land
By Erin Newton

At the end of Isaiah’s long prophecy of judgment, the message shifts. A vision of the future—a vision of all things made right.

Isaiah describes God’s people like a caravan along a road in the wasteland. Distraught and downtrodden, a new path is cut through the desert.

      One path is silent, cold, and stark.
            The Way is filled with praise and joy.

      One path is a road winding down into a desolate land.
            The Way cuts through the wasteland leaving signs of life along the way.

      One path is burdensome and hard, a place where strength and hearts fail.
            The Way whispers, “Peace, be still. He is coming to save.”

      One path is often difficult; strength and ability are stolen away.
            The Way makes one whole; it heals the body and soul.

      One path is deadly; there is nothing to sustain life.
            The Way turns death into life; it has everything needed to thrive.

      One path is traveled by wicked and dangerous people.
            The Way is filled with redeemed travelers singing songs of praise.

      One path is marked by hopeless sorrow and afflicted groans.
            The Way bestows burgeoning gladness and eternal joy.

Like the poem by Robert Frost, two roads diverge. To continue on our usual path would mean continuing in a fruitless journey, exiled from God. But how exactly do we step onto the path that leads to life?

When Jesus warns his disciples that he must leave soon to return to the Father, Thomas asks for a roadmap to heaven (John 14). “How will we know the way?” Jesus simply replied, “I am the Way.” The path to life is through Jesus himself.

Even though Isaiah described a marvelous future promised to God’s people, we struggle to see this kind of utopian future now. The flowers are not bursting forth in song. The blind and lame and deaf are without healing. Ravenous beasts meet us on the road to harm us.

The Way of Holiness is a via dolorosa, a difficult path. Our Lord walked this path to redeem us from death. Let us take up our crosses to follow the Way.  It is not without hope.

We take the first steps of this new road paved by the blood of Jesus. The world around us still shows signs of desolation and despair but the word in the air says, “Peace, he is coming.” The Way is good.

Divine Hours Prayer: The Small Verse
The Lord is my shepherd and nothing is wanting to me. In green pastures he has settled me. — The Short Breviary

Today’s Readings
Isaiah 35 (Listen -1:43)
Luke 17 (Listen -4:22)

Read more about The Path of the Cross
A Christ who brings earthly victory enjoys near universal welcome…Everyone rejected this suffering Christ. Even the closest of his disciples.

Read more about No Such Thing as God Forsaken
It may be a long road and a long exile between condemnation and redemption.

Feeble Hands, Knees, and Hearts

We are happy to welcome ministry-focused college and seminary students from around the country to write in June of 2020 for The Park Forum. Each of them is pursuing a career in ministry and received free coaching on their writing as a part of the program. For more information about the program and a profile of each of our student writers, visit our Student Writers Month page.

Today’s student writer is Sylvester Ngonga, a student at Logsdon Seminary, transferring to Gardner Webb University this summer.

Scripture Focus: Isaiah 35.3-4
Strengthen the feeble hands and make steady the knees that give way. Say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance, with divine retribution he will come to save you.

From John: Sylvester’s 1st draft deadline was only 15 days ago. From that time to this, the crisis dominating our attention has shifted. Murder, protests, riots, and brutality, exacerbated by a failure of leadership now dominate our newsfeeds and headlines. But Sylvester’s words are all the more applicable to our current crisis and the scourge of disease still simmers underneath the more violent dangers many now face. God has indeed exposed our feeble hands, feeble knees, and feeble hearts. May God have mercy on us.

Reflection: Feeble Hands, Knees, and Hearts
By Sylvester Ngonga

The preceding chapter, Isaiah 34, describes the judgments against the nations whereas this chapter anticipates the recovery of Jerusalem and the glad return of the exiles from deportation. In these two verses feebleness is conspicuous:

Feebleness of hands: inadequacy of strength, declined productivity
Feebleness of knees: inefficiency of movement, weakened mobility
Feebleness of hearts: inconstancy of hope, heightened anxiety

These lamentations of feebleness characterized the general experiences amongst the people (Lamentations 1) following Jerusalem’s destruction and subsequent deportation into exile (Jeremiah 27.20).

Not unlike their experience, the Covid-19 pandemic has brought the world to its knees. Many people have died. Curtailed physical interactions have led to millions of job losses and closure of learning institutions, and even shutting of church doors. In these surreal conditions, there are trepidations and desperate lamentations of shakiness experienced all over the world in feebleness of hands, knees, and hearts.

The world is desperate for a silver lining beyond this pandemic but Christ gives us something much better: An assurance that is more than a bright outlook, an everlasting future without feebleness of hands, knees, and hearts.

The prophet Isaiah looked beyond the enormous trepidations of people in misery following God’s judgment and saw the return and restoration of a nation. It would no longer be time for lamenting the feebleness of hands, knees and, hearts but strengthening, firming, and cheering up!

In the prevailing global tension, we need the solid hope of our Lord to see beyond this hopeless feebleness. The focus should be beyond simply getting past our present challenges. The anticipation of the hope of glory is not vanity but assured confidence that God will come and save in his own time. Because Jesus lives, we can face the future with confidence and hope (Romans 8.11).

The writer of Hebrews (Hebrews 12:12) references this text of Isaiah in encouraging believers to strengthen their feeble arms and weak knees and to gracefully endure hardships. 

Reflection for the month: Psalms 18:28 You, Lord, keep my lamp burning; my God turns my darkness into light.

Divine Hours Prayer: The Call to Prayer
Bless our God, you peoples; make the voice of his praise to be heard;
Who holds our soul in life, and will not allow our feet to slip. — Psalm 66.7-8

– Divine Hours prayers from The Divine Hours: Prayers for Summertime by Phyllis Tickle

Today’s Readings
Isaiah 35 (Listen – 1:43) 
Revelation 5 (Listen – 2:39)

Read more about A Generational Lament
In their world, there is no prosperity. In their world, there is little security. In their world, they experience only danger and disappointment.

Read more about Of Grace and Thorns
We do, with regularity, experience sufferings of this world that are intended by Satan to harm and hinder us.

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