Away in a Manger — Carols of Advent Love

  • December 6, 2021
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  • Jon Polk

Scripture Focus: 1 John 5:1-5
1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

Luke 2:4-7
4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

From John: Once again, I have been looking forward to Jon Polk’s Advent contributions related to music related to this time of year. Jon has always been a key source through whom I learned about unique music and artists worth discovering. Jon is a music connoisseur and collector with a massive collection of music, both on his shelves and in his heart. This week, please enjoy his exploration of the carols of Advent.

Reflection: Away in a Manger — Carols of Advent Love
By Jon Polk

One of the world’s favorite Christmas songs is the lullaby-like carol, “Away in a Manger.” A 1996 Gallup Poll ranked it as the second most popular of all carols. The simple, saccharine lyrics are beloved by both children and adults alike.

Away in a manger, no crib for a bed,
The little Lord Jesus laid down his sweet head.
The stars in the bright sky looked down where he lay,
The little Lord Jesus asleep on the hay.

First published in a Boston newspaper in 1882 with the title, “Luther’s Cradle Song,” it was accompanied by a notation which read, “The following hymn, composed by Martin Luther for his children, is still sung by many of the German mothers to their little ones.”

The great German reformer himself, known to be generally rough and abrupt in manner, penned a sappy, sweet Christmas hymn?

Actually, no. The song is nowhere to be found in any of Luther’s hymn collections or theological writings. Furthermore, linguists have compared the English and German versions of the hymn and concluded that the German is the translation not the original. Not only did those German mothers not sing “Away in a Manger” to their children, but they had never heard the song until hundreds of years after Luther’s death.

(Most likely, the song was written for and became attributed to Luther in connection with events surrounding the 400th anniversary of his birth in 1883.)

If its pedigree is not attached to the famous Martin Luther, why is this sentimental little song one of the world’s most favored Christmas carols? Its staying power may be found in the universality of parent-child relationships.

The parent-child relationship is the only human relationship that is unchangeable, permanent, and exists from cradle to grave. Friendships may wane over time, work colleagues come and go, and sadly, even many marriages end in divorce.

However, a parent will always be a parent to their child. A child will always be the child of their parents. The biological relationship is forged in eternity. More importantly, the love of a parent for their child is like no other. Ask any parent of a newborn to describe that love and they will be at a loss for words. It is in a word: indescribable.

Father God has called us his children. God’s love for us will never change. It is permanent, infinite, all-encompassing, unlike any other love. It is in a word: indescribable.

When we sing “Away in a Manger,” we are reminded of a parent’s profound love for a tiny, innocent baby and in turn, reminded of the infinitely more profound love that God has for us, his children.

I love you, Lord Jesus; look down from the sky,
And stay by my side till morning is nigh.

Listen: Away in a Manger by Shane & Shane (familiar US tune)
Listen: Away in a Manger by Lauren Daigle (familiar UK tune)
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Cry of the Church
Even so, come, Lord Jesus!

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 6.11-42 (Listen – 7:17)
1 John 5 (Listen – 3:00)

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Scandalous Surprise of Hope — The Hope of Advent

  • December 3, 2021
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  • John Tillman

Scripture Focus: 2 Chronicles 2.5-6
5 “The temple I am going to build will be great, because our God is greater than all other gods. 6 But who is able to build a temple for him, since the heavens, even the highest heavens, cannot contain him? Who then am I to build a temple for him, except as a place to burn sacrifices before him? 
 
1 John 2.7-8
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 

Reflection: Scandalous Surprise of Hope — The Hope of Advent
By John Tillman

Who are we to have such hope as advent promises? That Christ would come to us is baffling, surprising, and to some, scandalous. Yet he did and does and will do so.

Past promises pave a way for faith in the future. God’s gift comes to all as assuredly as it did before. Darkness will pass and true light will shine.

Christ was at one time hidden but was then revealed. He is the peasant child foretold by a star. He is the lowly babe, announced in the heights of heaven. He is the pearl discovered in the field. He is a treasure in a jar of clay. He is the lamp placed on a stand. He is a candle revealed when the bushel is kicked over. He is the light from the holy of holies spilling out when the curtain was torn from top to bottom. 

We see Christ as a living paradox and a mystery, a foolish farce to some and a source of unshakable faith for others. He is the uncontainable God, “tabernacling” in a human-made temple. He is the good which comes from a town no good thing could come from. He is the God who could not be seen, being born with a face to be kissed by his teenage mother. He is the source of life, whose life was snuffed out on a Roman cross and the source of light whose death put out the light of the sun that he called into being.

As we have written before about Jesus:

This is the glory of the incarnation— that God draws us in and shows us the fullness of who he is and what he is like in the form of a baby. He was hidden in the darkness of the womb, hidden in the darkness of the night of his birth, hidden in the arms of peasants from the eyes of the powerful. He was revealed to the outcasts, the unworthy, the foreigners, and the humble.

What is hidden will be revealed and what seems mysterious or foolish in the gospel will prove to be greater than all the wisdom of humankind. God will surprise us. New things, new light, new hope springs up even now for those with eyes to see and ears to hear.

Divine Hours Prayer: The Refrain for the morning Lessons
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. — 2 Corinthians 4.6

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 2 (Listen – 3:41)
1 John 2 (Listen – 4:04)

This Weekend’s Readings
2 Chronicles 3-4 (Listen – 5:42), 1 John 3 (Listen – 3:21)
2 Chronicles 5-6.11 (Listen – 9:47), 1 John 4 (Listen – 2:58)

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This is the glory of the incarnation— that God draws us in and shows us the fullness of who he is and what he is like in the form of a baby.

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This We Proclaim — Hope of Advent

  • December 2, 2021
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  • John Tillman

Scripture Focus: 1 John 1.1
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.

From John: We look back this Thursday to this post from 2019. We wait in hope, not for a day on a calendar but a date written in the heart of God when all will be set right once again.

Reflection: This We Proclaim — Hope of Advent
By John Tillman

What are we waiting for in Advent? A day on the calendar, yes. But there is more.

In Advent we begin with hope. This hope is not a wispy, wishful, thread. Christmas is sure and expected, arriving steadfastly in boxes checked off on a calendar and boxes packed and opened in times of gift-giving. Eventually, the day passes, the season moves on and we begin waiting for the day of Christmas all over again. But the day we wait for on the calendar is merely symbolic and is not the actual day we are truly longing for.

Christmas Day is not the day that Jesus was born. Only badly written holiday cards and holiday movies believe that. The ancient church did not fix the celebration of Advent around the winter solstice because of history, but because of pedagogy. Celebrating the birth of Christ as light coming into the world, just at the time at which our world is at its darkest point was not an accident and it wasn’t cultural appropriation. Ancient Christians looked at their understanding of cosmology and saw the maker of the cosmos behind the movements. They measured the observable scientific data of the movements of the heavens and saw an analogy placed there by the maker of those heavenly movements.

At the time when we are farthest from the light, Light itself steps closer to us.
At the time when the world is the darkest, God appears as light.
At the time when all seems to be sinking, God rises and raises us with him.

John, whose gospel is more of an artistic logical argument rather than a historical logical document, leaves us no room to suspect that the events he recorded were fables or myths or legends. In his letters, John unequivocally affirms the reality of his account of Christ. He, together with the other Apostles and disciples, touched and saw and heard the intangible, invisible, unknowable God in the person of Jesus Christ.

In Advent, we wait literally for a day on the calendar. In waiting for this day, we are learning to wait for the tangible, visible return of Christ. We see now as in a glass, darkly, then we will know face to face. And just as surely as the day on the calendar will return, so will also return, this same Jesus. As we wait, we learn to hope. Come, Lord Jesus!

Divine Hours Prayer: The Request for Presence
For God alone my soul in silence waits; truly, my hope is in him. — Psalm 62.6

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
2 Chronicles 1 (Listen – 2:47)
1 John 1 (Listen – 1:28)

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He has shown us what is required. Do good. Shun evil. Give extravagantly. Live sacrificed. This Advent, we ask ourselves, “What are we waiting for?” Get on with it.

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Hope in Mercy, Not Wrath — Hope of Advent

  • December 1, 2021
  • /
  • John Tillman

Scripture Focus: 1 Chronicles 29.15
15 We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope.

2 Peter 3.9-10, 13-15
9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. 14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation…

Reflection: Hope in Mercy, Not Wrath — Hope of Advent
By John Tillman

As David neared death, he acknowledged that life seemed to be “a shadow, without hope.”

We are not wrong, like David, to admit that the world is a dark place. The world is undeniably filled with wickedness, injustice, oppression, poverty, and violence. It is a lie to deny this darkness. What is more, we are the reason the earth is filled with darkness.

We are responsible for the shadows of hopelessness upon the world. We are responsible collectively and individually, historically and personally. For this reason, much of what we know and see of this world is destined for destruction and wrath. 

It can be tempting, especially when we are suffering, to put our hope in God’s wrath. David did this from time to time. (Psalm 69.22-28) When we hope in wrath, we wait impatiently. Every second that God’s fiery wrath is delayed, we doubt his love and justice.

It is just for God to destroy evil. It is also just that those who refuse to abandon evil and repent will perish along with it. Yet, it is hypocritical for those of us delivered from destruction only by the mercy of God to desire only destruction for our enemies.

For David and for us, setting our hope on God’s wrath is unfulfilling. In his life and art, David also clung to the hope of resurrection. In Psalm 16, David pointed to life beyond death and a hope that he would be in God’s presence and experience eternal pleasures.

Peter relied on David’s psalm in his Pentecost sermon, explaining that the hope David held was fulfilled in the resurrection of Jesus. Later in Acts, Paul also argued that David’s psalm expressed hope in the resurrection of the messiah to come. (Acts 2.20-32; 13.32-41) In Peter’s second letter, he repeated and reinforced this theme.

The destruction of our enemies is a tempting image. Peter, however, counsels his readers in a different direction. These believers suffered under persecutions that most western Christians have never in history endured. Yet, Peter counseled the church not to despise God’s delay or despair during it.

As we wait during this advent and always, let us rend our hearts hoping for God’s mercy for sinners rather than wringing our hands savoring the thought that evildoers will suffer. 

As we wait, let our hope be in God’s mercy and patience. Every second he delays is salvation for sinners.

Divine Hours Prayer: The Call to Prayer
Let us make a vow to the Lord our God and keep it; let all around him bring gifts to him who is worthy to be feared. — Psalm 76.11
– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 29 (Listen – 5:50)
2 Peter 3 (Listen – 3:21)

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Renamed by God — Hope of Advent

  • November 30, 2021
  • /
  • John Tillman

Scripture Focus: 1 Chronicles 28.4-6
4 “Yet the Lord, the God of Israel, chose me from my whole family to be king over Israel forever. He chose Judah as leader, and from the tribe of Judah he chose my family, and from my father’s sons he was pleased to make me king over all Israel. 5 Of all my sons—and the Lord has given me many—he has chosen my son Solomon to sit on the throne of the kingdom of the Lord over Israel. 6 He said to me: ‘Solomon your son is the one who will build my house and my courts, for I have chosen him to be my son, and I will be his father.

Reflection: Renamed by God — Hope of Advent
By John Tillman

Naming, in ancient cultures, was greatly important. Names were intended to remind children of who they were and to place them within the story of their family. Their names followed familial patterns and repeated names from the past.

Scripture usually calls Solomon by the name his father David gave him but God gave Solomon another name. God named him Jedidiah, which means “loved by the Lord.” (2 Samuel 12.25) God renamed Solomon because God claimed Solomon as his son and promised to be his father. 

Like Solomon, we have a mixed history. Our family patterns may include violence, lust, destruction, suffering, slavery, exile, or many other damaging and hurtful things. Names today are more often chosen simply by sound or for uniqueness with little meaning behind them. Modern legal names don’t tend to reflect our histories but those aren’t our only names, are they? 

We have other names that we have been called or that we call ourselves. Many of these names come from dark places or express our worst feelings and fears. Failure. Foolish. Ugly. Fat. Unworthy. Unloveable. Hopeless. These are haunting names all of us have heard at one time or another.

Our history or pain can “name” us. Naomi let bitterness change her name to “Mara.” Nebuchadnezzar forced Shadrach, Meshach, and Abednego to accept names reflecting Babylonian religion and culture. Rachel attached her own pain to her second son, naming him Ben-Oni or “son of my trouble.”

Those gathered after the birth of Zechariah and Elizabeth’s child did not take Elizabeth’s word that he would be called “John” because it didn’t fit the pattern of their history. When Zechariah confirmed it by writing, his tongue was loosed to prophesy. (Luke 1.59-66)

We don’t have to continue in life with the haunting names that fit our histories. Like Solomon, God has a new name for us. Our new identity is hidden in Christ and given to us as we are adopted by God. (Isaiah 56.5; Revelation 2.17)

New names bring us new hope. Christ’s name is to be called, “Wonderful counselor, the mighty God.” Like the shepherds who sought for him, we must seek him to live in the authority and power of our new name and our adoption as God’s children. Our new names will remind us of whose we are and where our place is within God’s story.

Divine Hours Prayer: The Refrain for the Morning Lessons
I will bear witness that the Lord is righteous; I will praise the Name of the Lord Most High. — Psalm 7.18
– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 28 (Listen – 4:45)
2 Peter 2 (Listen – 3:52)

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Christ takes great pleasure in his Beloved and he calls us by a new name.

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