Worship and Politics

Psalm 83.17-18
May they ever be ashamed and dismayed;
   may they perish in disgrace.
Let them know that you, whose name is the Lord—
   that you alone are the Most High over all the earth.

Reflection: Worship and Politics
By John Tillman

People often complain that preachers, Christian leaders, or Christian musicians should, “stay out of politics.” This seems to only be expressed by those whose politics have been challenged on a biblical basis. I have never heard anyone say that a politically tinged sermon which agreed with their politics was “too political.”

Here, Charles Spurgeon analyzes Asaph’s Psalm 82 (which we read yesterday) but his analysis could be applied to any of Asaph’s twelve Psalms, including the ones we read today. Asaph often addresses himself to national concerns and the shortcomings of rulers. In his commentary, Spurgeon rejects the notion that “worship” must be divorced from criticizing political leaders or advocating for political causes.

“We have here a clear proof that all psalms and hymns need not be direct expressions of praise to God…the sweet singer was not forsaking his profession as a musician for the Lord, but rather was…praising God when he rebuked the sin which dishonored him, and if he was not making music, he was hushing discord when he bade rulers dispense justice with impartiality.”

The great preacher is particularly concerned with the way the government, specifically judges, should treat the poor.

“Judges shall be judged, and to justices, justice shall be meted out…Their harsh decisions…are made in the presence of him who…is the champion of the poor and needy…Look not to the interests of the wealthy whose hands proffer you bribes, but protect the rights of the needy…do not hunt down the peasant for gathering a few sticks, and allow the gentlemanly swindler to break through the meshes of the law.

Break the nets of the man-catchers…the bonds, the securities, with which cunning men capture and continue to hold in bondage the poor and the embarrassed. It is a brave thing when a judge can liberate a victim like a fly from the spider’s web, and a horrible case when magistrate and plunderer are in league. Law has too often been an instrument for vengeance in the hand of unscrupulous men, an instrument as deadly as poison or the dagger. It is for the judge to prevent such villainy.”

There is no topic outside the scope of scripture and each dominant party’s platform is anti-biblical in one area or the other. May our preachers, leaders, and singers boldly confront injustice no matter the rulers responsible.

Prayer: The Refrain for the Morning Lessons
Gracious and upright is the Lord; therefore he teaches sinners in his way. — Psalm 25.7

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Deuteronomy 2 (Listen – 5:06) 
Psalm 83-84 (Listen – 3:20)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Celebrating Earthly Kingdoms
Patriotism based on national pride is an easy idol to fall victim to. So is anti-patriotism. This is true whether anti-patriotism is based on national cynicism or idolatry of party instead of nation. Christians must avoid all of these.

Read more about Who is Your King?
When God sets out to make things new, he eschews governments. He starts a family. He lifts up the outcast. He frees the slave. He gathers a community. The privilege of God’s people is not to be used, but to be loved, to love each other, and serve others with, and lead others to, that love.

Honey and Grace

Psalm 81.16
But he would feed you with the finest of the wheat,
   and with honey from the rock I would satisfy you.

Reflection: Honey and Grace
By John Tillman

The honey from the rock in Psalm 81 is an image of God’s provision. Asaph is making reference to similar imagery in the Song of Moses recorded in Deuteronomy. This is the song Moses sings to the people right before his death as he passes leadership to Joshua. In the Psalm, Moses uses the image of honey from the rock to describe God’s provision for Jacob and metaphorically for Israel in their desert journey which has come to an end.

In Charles Spurgeon’s commentary on Psalm 81, he notes that, “God extracts honey out of the rock—the sweetest springs and pleasures from the hardness of afflictions; from mount Calvary and the cross, the blessings that give greatest delight; whereas the world makes from the fountains of pleasure stones and rocks of torment.”

Puritan pastor, Thomas Wilcox, also takes the image of Christ the Rock and combines it with the imagery in Psalm 81:

“If ever you saw Christ, you saw him as a Rock, higher than self-righteousness, Satan, and sin, and this Rock follows you; and there will be continual dropping of honey and grace out of that Rock to satisfy you. Examine if ever you have beheld Christ as the only begotten of the Father, full of grace and truth. Be sure you have come to Christ, that you stand upon the Rock of Ages, and have answered His call to your soul, and have closed with Him for justification.”

The rock implies our suffering and our sojourn, but it also implies a sure foundation of Christ on which we may stand. Honey from the rock is an image of extravagance brought out of scarcity. Honey is a treat, an extra. It provides energy and health, but it, chiefly, is pleasurable and even indulgent.

The grace and mercy that we receive through the gospel of Christ is honey from the rock. It goes beyond satisfying some need or law or rule. Christ pours out, upon those who follow him, extravagant grace that goes beyond a dry court ruling of “not guilty.” It is the passionate, running embrace of a father receiving back a son from the dead.

Seek for Jesus in your pain, in your desert, in your struggle, for it is only from him that you can receive, not just sustenance, but honey from the rock.

Prayer: The Refrain for the Morning Lessons
For who is God, but the Lord? Who is the Rock, except our God? — Psalm 18.32

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Deuteronomy 1 (Listen – 6:27) 
Psalm 81-82 (Listen – 2:36)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about The Path of the Cross :: A Guided Prayer
God’s way in the world leads to the cross and through the cross to life. — Dietrich Bonhoeffer

Read more about Too Good Not to Be True
Frederick Buechner challenges preachers not to shy away from the fantastic and the miraculous, but to tell the truth in all its childishness.

The Blandness of Hell

Psalm 78:11
They forgot his works and the wonders that he had shown them.

Reflection: The Blandness of Hell
By John Tillman

Hell, to C.S. Lewis, is a bore.

In his work Seeing Hell through the Reason and Imagination of C. S. Lewis, Douglas Beyer admires Lewis’s improvement on the typical portrayal of Hell as more interesting than Heaven.

“One of Lewis’ remarkable achievements is that his writing reverses this [the portrayal of Hell]. His vivid imagination pictures Hell with less fire and torture and more dreariness, boredom, and grayness. He makes us see it as not only a place suitable for the Hitlers and Charles Mansons of this world, but a distinct possibility for ‘respectable’ people like us. He does this without making Hell the least bit interesting. Heaven, on the other hand, is a place of rich variety in contrast with the dull monotony of Hell.”

Hell is not only monotonous in its blandness but is not designed for the human mind. Beyer continues:

“The saved go to a place prepared for them, while the damned go to a place never made for men at all. To enter heaven is to become more human than you ever succeeded in being in earth; to enter Hell, is to be banished from humanity.”

Hell is a place of stagnation and sameness. Heaven is a place of creativity, art, celebration, and love. Hell is merely selfishness made manifest in the extreme.

Those who go to Hell, do so on their own. God lays no hand upon them—merely pushes the door open for them to enter and politely allows them to close it behind.

“The doors of Hell are locked on the inside,” C.S. Lewis says in The Problem of Pain:

“I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man ‘wishes’ to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved.”

“The blessed,” Lewis concludes, “forever submitting to obedience, become through all eternity more and more free.”

In Heaven, we are drawn closer to God and there find joy and the communion of the saints. In contrast, Hell is a place of self-exile in which the only thing to grow closer to is the misery that we brought with us. When Sartre said “Hell is other people,” he was too broad. Hell is our self alone.

Prayer: The Greeting
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 33 (Listen – 4:53) 
Psalm 78,1-37 (Listen – 7:12)

This Weekend’s Readings
Numbers 34 (Listen – 2:59) Psalm 78,38-72 (Listen – 7:12)
Numbers 35 (Listen – 4:41) Psalm 79 (Listen – 1:50)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Choosing Hell
All that are in Hell choose it. Without that self-choice, there could be no Hell. Those who seek, find. To those who knock, it is opened.

Read more about The Gospel is an Uprising
Christ portrays himself as a violent thief, breaking into the house of the strong man, Satan, destroying his defenses, and plundering his possessions.

Radical Amazement

Psalm 77.18
The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook.

From John:
Once again, we will look back at a post highlighting Jewish scholar, Abraham Joshua Heschel. Heschel was instrumental in the efforts of the civil rights movement, working alongside Christian pastors who stood for the cause and is an important theological voice for Christians to be familiar with.

Reflection: Radical Amazement
By Abraham Joshua Heschel (1907-1972)

Among the many things that religious tradition holds in store for us is a legacy of wonder. The surest way to suppress our ability to understand the meaning of God and the importance of worship is to take things for granted. Indifference to the sublime wonder of living is the root of sin.

Wonder or radical amazement is the chief characteristic of the religious man’s attitude toward history and nature. One attitude is alien to God’s spirit: taking things for granted, regarding events as a natural course of things. To find an approximate cause of a phenomenon is no answer to his ultimate wonder. He knows that there are laws that regulate the course of natural processes; he is aware of the regularity and pattern of things. However, such knowledge fails to mitigate his sense of perpetual surprise at the fact that there are facts at all. Looking at the world he would say, “This is the Lord’s doing, it is marvelous in our eyes” (Psalms 118:23).

As civilization advances, the sense of wonder declines. Such decline is an alarming symptom of our state of mind. Mankind will not perish for want of information, but only for want of appreciation. The beginning of our happiness lies in the understanding that life without wonder is not worth living. What we lack is not a will to believe but a will to wonder.

Awareness of the divine begins with wonder. It is the result of what man does with his higher incomprehension. The greatest hindrance to such awareness is our adjustment to conventional notions, to mental cliches. Wonder or radical amazement, the state of maladjustment to words and notions, is, therefore, a prerequisite for an authentic awareness of that which is.

Radical amazement has a wider scope than any other act of man. While any act of perception or cognition has as its object a selected segment of reality, radical amazement refers to all of reality; not only to what we see, but also to the very act of seeing as well as to our own selves, to the selves that see and are amazed at their ability to see.

*Abridged and adapted from Between God and Man and God in Search of Man by Rabbi Hershel J. Matt.

Prayer: The Greeting
Blessed is the Lord! For he has heard the voice of my prayer. — Psalm 28.7

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 32 (Listen – 5:22) 
Psalm 77 (Listen – 2:12)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Beyond the Mystery is Mercy
The sense of the ineffable, the awareness of the grandeur and mystery of living, is shared by all men.

https://theparkforum.org/843-acres/beyond-the-mystery-is-mercy/

Read more about The Sense of the Ineffable
Awe is more than an emotion; it is a way of understanding, insight into a meaning greater than ourselves. The beginning of awe is wonder, and the beginning of wisdom is awe.

Beyond the Mystery is Mercy

Psalm 75.2-3
At the set time that I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars.

From John:
In the next couple of days we will look back at some posts highlighting Jewish scholar, Abraham Joshua Heschel. Heschel was instrumental in the efforts of the civil rights movement, working alongside Christian pastors who stood for the cause and is an important theological voice for Christians to be familiar with.

Reflection: Beyond the Mystery is Mercy
By Abraham Joshua Heschel (1907-1972)

The sense of the ineffable, the awareness of the grandeur and mystery of living, is shared by all men, and it is in the depth of such awareness that acts and thoughts of religion are full of meaning. The ideas of religion are an answer, when the mystery is a problem. When brought to the level of utilitarian thinking, when their meaning is taken literally as solutions to scientific problems, they are bound to be meaningless.

God’s power is not arbitrary. What is mysterious to us is eternally meaningful as seen by God. There are three attitudes toward [this] mystery: the fatalist, the positivist, and the Biblical.

To the fatalist, mystery is the supreme power controlling all reality. He believes that the world is controlled by an irrational, absolutely inscrutable and blind power that is devoid of either justice or purpose.

A tragic doom is hanging over the world, to which gods and men alike are subject, and the only attitude one may take is that of resignation. It is a view that is found in various forms and degrees in nearly all pagan religions, in many modern philosophies of history (history as a cycle of becoming and decay), as well as in popular thinking.

The positivist has a matter-of-fact orientation. To him the mystery does not exist; what is regarded as such is simply that which we do not know yet, but shall be able to explain some day. The logical positivist maintains that all assertions about the nature of reality or about a realm of values transcending the familiar world are meaningless and that, on the other hand, all meaningful questions are in principle answerable.

The awareness of mystery was common to all men of antiquity. It was the beginning of a new era when man was told that the mystery is not the ultimate; that not a demonic, blind force but a God of righteousness rules the world.

The theology of fate knows only a one-sided dependence upon the ultimate power. That power has neither concern for man nor need of him. History runs its course as a monologue. To Jewish religion, on the other hand, history is determined by the covenant: God is in need of man. The ultimate is not a law but a judge, not a power but a father.

*Excerpted and abridged from God in Search of Man by Abraham Joshua Heschel.

Prayer: A Reading
Jesus taught us, saying: “So always treat others as you like them to treat you; that is the Law and the Prophets.” — Matthew 7.12

– From The Divine Hours: Prayers for Springtime by Phyllis Tickle.

Today’s Readings
Numbers 31 (Listen – 5:52) 
Psalm 75-76 (Listen – 2:33)

Thank You!
Thank you for reading and a huge thank you to those who donate to our ministry, keeping The Park Forum ad-free and enabling us to continue to produce fresh content. Every year our donors help us produce over 100,000 words of free devotionals. Follow this link to support our readers.

Read more about Saved by Mercy
But one must face the fact: the power of Evil in the world is not finally resistible by incarnate creatures, however ‘good’; and the Writer of the Story is not one of us.

Read more about Prayer for Older Brothers
One son was humiliated by his own scandalous behavior.
One son was humiliated by his father’s scandalous grace.