Sheerah the City Builder

Scripture Focus: 1 Chronicles 7.21-24
Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah, because there had been misfortune in his family. 24 His daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah. 

Hebrews 11.13-16
13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them. 

Reflection: Sheerah the City Builder
By John Tillman

Most readers probably don’t remember Sheerah because her only mention is in a genealogy. Genealogies typically go father to son, father to son. Mentions of females are notable.

Genealogies seem boring to modern readers. Name after name parades down the page (often names we have difficulty pronouncing) and we just don’t see the point. 

The extreme individualism of our age is one reason for this boredom. We don’t typically feel connected to our ancestors. We see ourselves as solo artists or heroes, not a part of a whole. However, genealogies go beyond record-keeping. They tell stories.

Reading these passages was a way to re-experience the stories of those mentioned. Readers knew the stories from the other scriptures and the prophets. Their memories would light up as they read even just the names. Like a cameo of a Marvel character appearing briefly in a post-credits scene, these lists of names have exciting tidbits for those with the patience to read them.

The miniature stories we find in genealogies are hints of a larger tale. They are like open windows installed in a stairway, and it is worth pondering what the architect, the writer of the genealogy, hoped we would see.

Sheerah was a leader and architect. She built multiple cities, one of which bore her name. The other cities were twin cities on a border between two Israelite tribes: Ephraim and Benjamin. Upper Beth-Horan and Lower Beth-Horan, were not typical farming settlements. They were extremely important militarily and as part of the country’s religious life. 

Beth-Horan guarded an important ascent toward Jerusalem and was a city dedicated to the Levites amidst those tribes. The “upper” part of the city was Ephraim’s and the “lower” part was Benjamin’s. Levites from these cities would serve in Jerusalem’s Temple on a rotating basis.

The writer of Hebrews says all the faithful long for another land, another city. This includes the men and women listed in the genealogy of faith called the “Hall of Faith” in Hebrews 11. 

Our genealogy of faith is full of imperfect, broken, and flawed humans leading to Jesus. God is not ashamed to be called their God and he is not ashamed to be ours either. We are not alone in our walk of faith. Connection to and knowledge of our “cloud of witnesses” can inspire more Sheerahs to build cities leading others to God’s city.


Divine Hours Prayer: A Reading
Then the angel showed me the river of life, rising from the throne of God and of the Lamb and glowing crystal clear. Down the middle of the city street, on either band of the river were the trees of life… — Revelation 22.1-2a

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings
1 Chronicles 7-8  (Listen 9:04)
Psalms 83-84 (Listen 3:10)

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May we not lose hope in our God or hope for our cities.

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God Who Speaks

Reflection: God Who Speaks


By John Tillman

The text of Hebrews makes no claim of authorship but the identity of its writer or writers has been a hotly debated topic amongst Bible scholars through the centuries. (My favorite theory is that it is a collaboration of multiple teachers such as Paul, Priscilla, Apollos, and perhaps others.) As Origen said, “Who wrote the letter, God only knows with certainty.”

Though we may not know with certainty who the letter was from, we know who it was written to—Jewish believers who were early converts to Christianity. (Most scholars date its writing to approximately 68-70 AD.)

The Jews this text was written to were people accustomed to the idea of a God who spoke. Most religions were not. Most gods don’t speak. But our God does. He speaks to us as he spoke to so many in the scriptures.

He speaks our name, as he spoke to Mary outside the tomb. (John 20.13-18) He knows our past and redeems our identity from damages, both self-inflicted and those from the sufferings of this world. We are intimately known, intimately cared for, and intimately called.

He speaks good news, as he did from his first sermon. (Luke 4.18-21) He speaks of God’s Kingdom, near and accessible. A Kingdom of goodness, not just for some but for all. He speaks of lifting the head of the poor and humbling the heads of the powerful.

He speaks rebuke, to the world but also to us. (Luke 9.54-56; Mark 16.13-15; Mark 8.32-34) Christ rebukes sin in us. (John 8.10-11) Christ didn’t come to ignore sin; he came to destroy sin. We like Jesus to say, “Woe to you,” and point at others. But when he turns to us and says, “Get behind me, Satan,” it is difficult not to be offended. And when we have taken sin into our hearts and let its tendrils penetrate us, destroying sin will be painful to us.

He speaks comfort, as he spoke to the disciples. (John 14.1-6) By his words we know we will have suffering in this world, but also by his words we know that the Holy Spirit is our comforter, co-sufferer, and source of sustaining life.

He speaks through us. When Christ speaks our name, he speaks a benediction, a “sending blessing” that we are to carry to the world. Christ makes his appeal to the world through us, (2 Corinthians 5.20) so let us be appealing in the way we serve and in the way we speak.

Amen.


Divine Hours Prayer: The Refrain for the Morning Lessons

“This is my Son, the Chosen One. Listen to him.” — Luke 9.35

– From The Divine Hours: Prayers for Summertime by Phyllis Tickle.


Today’s Readings

Judges 14  (Listen 3:35)
Hebrews 1 (Listen 2:15))

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Carol of the Bells — Carols of Advent Hope

Scripture Focus: Hebrews 13:15-16
15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.

Luke 2:10-11
10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.”

Psalm 150:3-6
3 Praise him with the sounding of the trumpet,
    praise him with the harp and lyre,
4 praise him with timbrel and dancing,
    praise him with the strings and pipe,
5 praise him with the clash of cymbals,
    praise him with resounding cymbals.
6 Let everything that has breath praise the Lord.
Praise the Lord.

Image: Today’s image is a picture of Blagoveshchensky Cathedral in Kharkiv, Ukraine.

Reflection: Carol of the Bells — Carols of Advent Hope
By Jon Polk

Perhaps recognized less for its lyrics and more for its chime-like melody in three-quarter time, the rhythmic “Carol of the Bells” provides the perfect accompaniment for the holiday season.

Hark how the bells,
sweet silver bells,
all seem to say,
throw cares away
Christmas is here,
bringing good cheer,
to young and old,
meek and the bold.

While now indelibly connected with Christmas, the origins of this carol trace back to a Ukrainian folk song written for New Year celebrations.

The conductor of the Ukrainian Republic Choir commissioned Mykola Leontovych to write a new piece based on traditional folk songs. Leontovych was a composer, conductor and music teacher, but he was also educated as a priest in a Ukrainian seminary and composed the first liturgy in the modern Ukrainian language.

Leontovych wrote “Shchedryk” (“Bountiful Evening”) in 1914 and it was first performed in 1916 by students from Kyiv University. The song, also known by the English title “The Little Swallow,” tells the tale of a swallow who flies into a home, singing a prediction of a bountiful and wonderful year ahead for the family inside.

Bountiful evening, bountiful evening, a New Year’s carol;
A little swallow flew into the household
and started to twitter,
to summon the master:
“Come out, come out, O master,

Your goods [livestock] are great,
you will have a lot of money, by selling them.
If not money, then chaff from all the grain you will harvest
you have a dark-eyebrowed beautiful wife.”

As you can tell, although “Shchedryk” and “Carol of the Bells” may share the same melody, their lyrics are not at all the same.

Leontovych’s song was written during a time of intense political and social turmoil in Ukraine during World War I. In fact, Leontovych himself was killed by a Russian agent in 1921 and he is considered a martyr by the Eastern Orthodox Church in Ukraine. The swallow was a herald of springtime and its presence in the song would have given listeners hope for better days ahead in the New Year. 

When “Shchedryk” was performed by the Ukrainian National Choir in the United States in 1919, American choir conductor Peter Wilhousky, himself of Ukrainian descent, thought the song sounded like handbells ringing. Wilhousky eventually wrote new lyrics and performed his version, focused on Christmas, with the NBC radio orchestra during the Great Depression. Once again, the carol lifted the spirits of listeners during a challenging and difficult time.

Advent calls us, for this moment, to set our cares aside and remember the hope we have in Christ, who carries us through difficult seasons in life. May our hearts be stirred to worship the One who truly brings us hope.

Listen: Carol of the Bells by Fleming & John
Listen: Shchedryk (Ukrainian and English Translation) by Eileen
Read: English Lyrics from LyricsForChristmas.com
Read: Ukrainian Lyrics (with translation) from Wikipedia.org

From John: As the conflict in Ukraine enters its tenth month, please continue to pray. A fellow seminarian Jon and I served with was in Ukraine just before war broke out. Although she is back in the states, the ministry team she served continues their work from Poland, doing what they can to spare and save lives, to provide for refugees, and to spread the gospel as they minister. Pray for their safety as they frequently enter the country to assist those evacuating or to deliver supplies. Pray for the end of the conflict and that people can return to rebuild their lives, cities, and churches.

Divine Hours Prayer: The Request for Presence
Show me your marvelous loving-kindness, O Savior of those who take refuge at your right hand from those who rise up against them.
Keep me as the apple of your eye; hide me under the shadow of your wings. — Psalm 17.7-8

Today’s Readings
Esther 3 (Listen 3:12)
Hebrews 13 (Listen 3:31)

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The Huron Carol — Carols of Advent Hope

Scripture Focus: Hebrews 12:1-31
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

John 1:14-18
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

Reflection: The Huron Carol — Carols of Advent Hope
By Jon Polk

Jean de Brébeuf was born in 1593 in France, became a Jesuit at 24 years old, and was ordained as a priest in 1622. As a student, he showed a disposition for language learning. In 1625, Brébeuf was selected as a missionary to Canada, where he began working among the Wendat, several tribes of indigenous peoples which the Jesuits called Hurons.

Brébeuf lived with the natives, becoming an expert in their customs and language, even mastering their oratory style. He also wrote the first dictionary of the Huron language, which he taught to other missionaries.

To effectively communicate the message of Christ, Brébeuf searched for similarities between Christianity and the Huron religion. Embracing their way of life endeared him to the Huron people who gave him the name Echon, meaning “one who carries a heavy burden.”

In 1642, Brébeuf composed a song in the native Huron-Wendat language titled “Jesous Ahatonhia” (“Jesus, he is born”), widely acknowledged as Canada’s oldest Christmas carol. The lyrics framed the birth of Jesus in cultural metaphors of the Huron-Wendat people. Translated, the opening lines read,

Have courage, you who are humans. Jesus, He is born.
Behold, it has fled, the spirit who had us as prisoner.

The English version known as the “Huron Carol” was not written until 1926 by Jesse Middleton, journalist and son of a Methodist minister. Middleton’s version is not a literal translation, but a revision based on Brébeuf’s original, maintaining the concept of utilizing Huron cultural and religious imagery: Jesus is born in a lodge, wrapped in rabbit skin, attended by hunters and chiefs.

Within a lodge of broken bark the tender babe was found
A ragged robe of rabbit skin enwrapped his beauty round
But as the hunter braves drew nigh
The angel song rang loud and high

The earliest moon of wintertime is not so round and fair
As was the ring of glory on the helpless infant there
The chiefs from far before him knelt
With gifts of fox and beaver pelt

Jesus your King is born, Jesus is born,
In excelsis gloria.

Brébeuf was captured with another priest and many Huron-Wendat converts in an Iroquois raid on the Huron mission in 1649. While being tortured, it was reported that he was concerned more about the fate of his fellow missionaries and the natives than he was for himself. 

Christian missionaries throughout history like Brébeuf have demonstrated by the commitment of their lives that Jesus was indeed born for all peoples, in all places, at all times. Jean de Brébeuf gave his life for Christ, yes, but also for the Wendat people, imitating the very Christ he served, who left his heavenly home to live and walk among us, and yes, even sacrifice himself for us.

Listen: Huron Carol by Sarah McLachlan
Listen: Iesus Ahatonnia by Bruce Cockburn
Read: Lyrics from Wikipedia.org

Divine Hours Prayer: The Call to Prayer
Know this: The Lord himself is God; he himself has made us, and we are his; we are his people and the sheep of his pasture. — Psalm 100.2

Today’s Readings
Esther 2 (Listen 4:31)
Hebrews 12 (Listen 4:36)

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Jesus shows up and announces hope…To none other than the “islands” and the “distant nations”— not just Israel.

In the Bleak Midwinter — Carols of Advent Hope

Scripture Focus: Hebrews 11:1, 39-40
1 Now faith is confidence in what we hope for and assurance about what we do not see.

39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.

Revelation 21:1, 3-4
1 Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea.

3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

Reflection: In the Bleak Midwinter — Carols of Advent Hope
By Jon Polk

Despite the lack of any biblical or historical evidence for the actual date of Jesus’ birth, Christmas has been celebrated on December 25th since the 3rd century. However, the mention of shepherds tending flocks in the Nativity story instead suggests a spring date likely for the birth of Jesus.

Nonetheless, Christmas is tightly identified with the winter season, which may explain why the pensive “In the Bleak Midwinter” is one of the most beloved Christmas carols of all time.

In the bleak midwinter, frosty wind made moan, 
Earth stood hard as iron, water like a stone; 
Snow had fallen, snow on snow, snow on snow, 
In the bleak midwinter, long ago.

While the seasonal details may not be entirely accurate, the poetic implications are clear. The world into which Christ was born is cold, harsh, and dreary, beset by sin and indifference. Into that landscape, our hope, the Messiah, was born.

In the bleak midwinter a stable place sufficed 
The Lord God Almighty, Jesus Christ.

The text was written by English poet Christina Rossetti, daughter of Italian parents and member of an artistic family. Her father was a Dante scholar and taught Italian at King’s College. Her brothers were influential in the development of the 19th-century Pre-Raphaelite art movement.

Originally titled, “A Christmas Carol,” Rossetti’s poem was published in the January 1872 edition of the American journal, Scribner’s Monthly. Music was added to the hymn in 1906, twelve years after her death, by composer Gustav Holst.

Christina encountered her share of suffering in her lifetime. As a pre-teen, her father had a serious health breakdown causing him to retire from work. She lived with an autoimmune disorder that affected her thyroid. In 1893, she was diagnosed with breast cancer which took her life a year later.

Unhindered by her own misfortunes, Rossetti was extremely committed to her faith. She spent her time ministering to former prostitutes and using her gift of writing to bring attention to pressing issues of the day, including slavery and the exploitation of young women. 

It is no surprise, then, that the final verse of her solemn Christmas hymn contemplates not what Christ has done for us, but rather, what we can do for him.

What can I give him, poor as I am? 
If I were a shepherd, I would bring a lamb; 
If I were a Wise Man, I would do my part; 
Yet what I can I give him: give my heart.

If you are weary from living in a dark and cold world, if you are struggling with adversity or hardship, be reminded to hold on to your faith and hope in the Christ who has broken into our lives in the midst of our bleakest midwinters.

Listen: In the Bleak Midwinter by Kevin Max
Read: Lyrics from Hymnary.org

Divine Hours Prayer: The Refrain for the Morning Lessons
With my whole heart I seek you; let me not stray from your commandments. — Psalm 119.10

Today’s Readings
Esther 1 (Listen 4:14)
Hebrews 11 (Listen 6:22)

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The ancient church did not fix the celebration of Advent around the winter solstice because of history, but because of pedagogy.