Hope in Mercy, Not Wrath — Hope of Advent

Scripture Focus: 1 Chronicles 29.15
15 We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope.

2 Peter 3.9-10, 13-15
9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. 14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation…

Reflection: Hope in Mercy, Not Wrath — Hope of Advent

By John Tillman

As David neared death, he acknowledged that life seemed to be “a shadow, without hope.”

We are not wrong, like David, to admit that the world is a dark place. The world is undeniably filled with wickedness, injustice, oppression, poverty, and violence. It is a lie to deny this darkness. What is more, we are the reason the earth is filled with darkness.

We are responsible for the shadows of hopelessness upon the world. We are responsible collectively and individually, historically and personally. For this reason, much of what we know and see of this world is destined for destruction and wrath. 

It can be tempting, especially when we are suffering, to put our hope in God’s wrath. David did this from time to time. (Psalm 69.22-28) When we hope in wrath, we wait impatiently. Every second that God’s fiery wrath is delayed, we doubt his love and justice.

It is just for God to destroy evil. It is also just that those who refuse to abandon evil and repent will perish along with it. Yet, it is hypocritical for those of us delivered from destruction only by the mercy of God to desire only destruction for our enemies.

For David and for us, setting our hope on God’s wrath is unfulfilling. In his life and art, David also clung to the hope of resurrection. In Psalm 16, David pointed to life beyond death and a hope that he would be in God’s presence and experience eternal pleasures.

Peter relied on David’s psalm in his Pentecost sermon, explaining that the hope David held was fulfilled in the resurrection of Jesus. Later in Acts, Paul also argued that David’s psalm expressed hope in the resurrection of the messiah to come. (Acts 2.20-32; 13.32-41) In Peter’s second letter, he repeated and reinforced this theme.

The destruction of our enemies is a tempting image. Peter, however, counsels his readers in a different direction. These believers suffered under persecutions that most western Christians have never in history endured. Yet, Peter counseled the church not to despise God’s delay or despair during it.

As we wait during this advent and always, let us rend our hearts hoping for God’s mercy for sinners rather than wringing our hands savoring the thought that evildoers will suffer. 

As we wait, let our hope be in God’s mercy and patience. Every second he delays is salvation for sinners.

Divine Hours Prayer: The Call to Prayer
Let us make a vow to the Lord our God and keep it; let all around him bring gifts to him who is worthy to be feared. — Psalm 76.11
– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 29 (Listen – 5:50)
2 Peter 3 (Listen – 3:21)

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Read more about When God Has Mercy…Will We?
Do we mistakenly think we deserve God’s mercy while others don’t?

God In the Dark — Hope of Advent

Scripture Focus: 2 Peter 1.19
19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.

Genesis 1.2-3
2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 3 And God said, “Let there be light,” and there was light.

Reflection: God In the Dark — Hope of Advent
By John Tillman

The darkness is a place of hope. Why? God seems to be attracted to darkness.

The first picture of God that the writers of scripture give to us is not on a lofty throne, set in shining heavens. On the very first page of scripture, two things are “over” the surface of the deep waters: darkness and the Spirit of God. God hovers over dark, chaotic waters. God enters creation’s darkness and sparks light and life.

God is often found in darkness. 

God shows up in slavery (Genesis 37.28), in deserts (Exodus 3.1-4), in winepresses (Judges 6.1-14), in cisterns (Jeremiah 38.6-13), in caves (1 Kings 19.3-9), in hiding (1 Samuel 24), in terrifying dreams (Daniel 4.4-5), in madness (Daniel 4.34), in the belly of a beast (Jonah 2), in the lions’ den (Daniel 6.19-23), in sickness (Matthew 9.27-33), in demonic attack (Luke 8.1-3), on death beds (Acts 9.40-42), in tombs (John 11.38-44), and even in the depths of hell (Psalm 139.7-12).

In the darkness of Ur, God called Abram out to look up at the stars and number the shining lights to know the number of his children. In the darkness of Saul’s fading kingdom, God promised David a son who would establish an eternal kingdom of light. 

In the darkness of Israel’s suffering under Rome, God set a star in the heavens announcing a son of David who would fulfill both the promise to Abraham and to David. But more than that, Jesus was the fulfillment of promises of light made to every human being from Eve to Mary. The birth of Jesus was God’s ultimate entrance into darkness.

When we find ourselves in dark places of the world or facing darkness within ourselves, we can remember that God enters the dark. No matter how dark our times,  our circumstances, or our mood we can trust that God will send his light.

God still raises our eyes to the heavens to ponder the Abrahamic promise.
God still causes light to dawn on lands in deep darkness.
God still says “let there be light” and causes the Morningstar to rise in our hearts.

Beyond the dark horizon
Out where the people are dying
The son of man will be rising
The glory of the lord will be shining

Shatter the dark horizon
Out where the people are crying
A Morningstar will be rising
Rising to show us the way

Music: “Morningstar” by Whiteheart.

Divine Hours Prayer: The Request for Presence
Your word is a lantern to my feet and a light upon my path. — Psalm 119.105

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 26-27 (Listen – 7:01)
1 Peter 5 (Listen – 5:39)

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At the year’s darkest point, humanity waits until the light returns, like a second Easter.

Default Settings for Scripture

Scripture Focus: 2 Peter 3.16
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

Reflection: Default Settings for Scripture
By John Tillman

The “default settings” of our mindsets about scripture have a big effect on our ability to make use of them in the ways Paul and Peter intend. Here are three to adopt.

The Bible is not written to us as much as it is written for us.
The Bible is, in one context, written by God to us. Paul tells us all scripture is useful for teaching, rebuking, correcting, and training in righteousness. (2 Timothy 3.16) But in another sense, texts are written by their authors to the audience they address. When Paul wrote 2nd Timothy, he was writing to Timothy in Ephesus, not to us. Paul also was not talking about the Bible that we have today. He was referring to the Tanakh and the versions of the gospels and church writings circulating at that time. Paul’s own writing is referred to by Peter as “scripture” so we know that early church leaders considered certain contemporary writings on a higher level than simple correspondence.

The Bible is not so much about us as it is about Jesus. 
We have a tendency to place ourselves in the stories of the Bible as we read them, experiencing them as we would literature. This can be helpful but we need caution and humility when placing ourselves in the story and we tend to overestimate how important our place in the story is. It is far more helpful to understand how the scripture relates to Jesus (as he explained to the Emmaus road disciples) than to understand how it relates to us.

The Bible speaks to us not only about the past, but about our future.
We will consistently misunderstand scripture if we do not labor first to understand its original meaning to its original readers. This means looking to the past. But scripture frequently speaks to us “from” the future when relating promises and prophecy that have yet to be fulfilled. We can look back and forward in the scripture at the same time.

Scripture is not written as much to us, about us, or about the past as it is for us, about Jesus, and about our future. 

These seemingly contradictory mindsets work together in tension. Just as a suspension bridge supports the weight of travelers through the tension between its anchoring points, scripture supports our spiritual journey by the tension between these truths.

May we walk in them.

Divine Hours Prayer: The Refrain for the Morning Lessons
Blessed are they who do hunger and thirst after righteousness: for they shall be filled. — Mathew 5.6

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Isaiah 22 (Listen – 3:53)
2 Peter 3 (Listen – 3:21)

Read more about It’s in the Bible
God has equally difficult work ahead of him to fulfill his purpose in us. We are soaked in and blinded by our broken, post-truth world.

Read more about Keep Drinking the Milk of the Word
Peter, and by extension every Christian, is called to feed a flock, starting with the young. Starting with milk. Milk changes a lamb to a ram.

Sufferings and False Prophets

Scripture Focus: Isaiah 21.3-4
3 At this my body is racked with pain,
    pangs seize me, like those of a woman in labor;
I am staggered by what I hear,
    I am bewildered by what I see.
4 My heart falters,
    fear makes me tremble;
the twilight I longed for
    has become a horror to me.

2 Peter 2.1-3
2 But there were also false prophets among the people, just as there will be false teachers among you…2 Many will follow their depraved conduct and will bring the way of truth into disrepute.

2 Peter 2.9-10
9…the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh and despise authority.

Reflection: Sufferings and False Prophets
By John Tillman

Peter, in his time, warned of false prophets by looking back in history. We can learn from this method as well. In ancient times and today, when prophets warn of disaster, people often reject the simple, life-saving courses of action they recommend in favor of idolatry, conspiracies, and lies. 

Despite Isaiah’s repeated warnings, and those of his successors Jeremiah and Ezekiel, the people of Judah and Israel remained stubbornly in denial about the coming exile and suffering. 

False prophets of ancient Judah misled the people about the future, maintaining that Babylon would never conquer Jerusalem. They accused faithful prophets of being obsessed with gloom-and-doom. Some were maligned for being unpatriotic or hating their country. Some were arrested, killed, or accused of conspiracy against the king.

The false prophets of Peter’s day twisted the teachings of Christ to endorse radical individual freedom that rejected repentance, responsibility for actions, and personal morality. One of Peter’s main concerns was that the truth of the gospel would be maligned and brought into disrepute by these false teachers. 

False prophets we deal with today may be religious or political in nature but what they have in common is typically telling us exactly what we want most to hear. 

Like Isaiah, in a time of suffering we can set a watch, a lookout, trusting that, in the future, we will see justice done. Isaiah saw the eventual destruction of Babylon, including some of the details of the account of the fall of Babylon as experienced by Daniel. (Isaiah 21.5; Daniel 5.1-5) But rather than joy, Isaiah is physically sick and disturbed by the destruction. He had longed for the twilight of this kingdom that would take his people into exile, but when he saw the darkness fall, he was terrified and grief-stricken. 

We are confident, as Peter assures, (2 Peter 2.9) that God can both save and bring justice.

Like Isaiah, may we see beyond our current sufferings to God’s future for us. May we have confidence in the justice our God will bring on false prophets and the oppressors of today and tomorrow. And when we see their suffering, may we not rejoice, but weep.

Divine Hours Prayer: A Reading
Jesus taught us, saying: “So always treat others as you like them to treat you; that is the Law and the Prophets.” — Matthew 7:12

– Divine Hours prayers from The Divine Hours: Prayers for Springtime by Phyllis Tickle

Today’s Readings
Isaiah 21 (Listen – 2:32)
2 Peter 2 (Listen – 3:52)

Read more about Slavery to Maturity
Israel gained political freedom, yet were morally and spiritually fragile and prone to deceptions by Balaams and Ba’als and idols of the desert.

Read more about Blessing and Woes :: A Guided Prayer
Luke adds the woeful warning that when we are treated well, we are like the false prophets of old.

My Cup Overflows :: Worldwide Prayer

Scripture Focus: 2 Peter 1.3
His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.

From John:
This week of Thanksgiving, we have focused on giving thanks, looking at ancient and modern poetry, writings, and prayers, offering praise and thankfulness to our God. May we continue in thankfulness, praying the prayer of joy below, as we approach the first Sunday of Advent this weekend. 

Reflection: My Cup Overflows :: Worldwide Prayer
A Prayer of Devotion from the USA 

My cup overflows! My cup overflows! Lord God you have blessed me so abundantly! You have lifted me up, and loved me, and forgiven me, and blessed me so richly. 

O loving Lord God, continue to bless me, that I might continue to bless others.

O compassionate Lord God, as my cup overflows with love and kindness and all kinds of riches, help me to see how I might share these blessings and your love with the rest of your children. 

O Gracious Lord God, help me to see how extravagantly my cup overflows, and to see how I can direct that overflow to do your work. 

Oh Mighty Lord God, give me the courage and strength to follow Christ’s example, and to share the abundance of my blessings, now and forever.

My cup overflows! Praise God! Praise the Son whose life shows us the true meaning of grace, servanthood and loving stewardship. 

Psalm 23.6
Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever. 

*Prayer from Hallowed be Your Name: A collection of prayers from around the world, Dr. Tony Cupit, Editor. 

Divine Hours Prayer: The Refrain for the Morning Lessons
Our sins are stronger than we are, but you will blot them out. — Psalm 65.3

– From The Divine Hours: Prayers for Autumn and Wintertime by Phyllis Tickle.

Today’s Readings
1 Chronicles 26-27 (Listen -9:49)
2 Peter 1 (Listen -3:06)

This Weekend’s Readings
1 Chronicles 28 (Listen -4:45) 2 Peter 2 (Listen -3:52)
1 Chronicles 29 (Listen -5:50) 2 Peter 3 (Listen -3:21)

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