Archive for May, 2009

May 29, 2009

questioning our dreams : james 4:13-17

by Bethany



Last night, I saw my friend Steph Shaw sing with her husband Kevin at Googie’s Lounge. Although Steph and Kevin have performed together as part of a band , this was the first gig that they have done with just the two of them. They performed newly written songs and were refreshingly raw in the performance. While introducing one of the songs, Steph said,

Those of us who come to New York – we all have dreams.
And sometimes we question them.

Although I didn’t ask Steph what she meant by her observation (she can comment on this post, if I’m wrong), I am guessing that she meant that pursuing dreams can be hard and, when it is, we question how much we really want that dream. But, then we remember, “If you can make it here, you’ll make it anywhere.”

But, Steph’s statement could just have easily meant that we question our dreams because we should always question where we are, what we’re doing, and what we’re running after. After all, “An unexamined life is not worth living.” In fact, to question our future is not only a worthwhile thing, it is a godly thing. In James 4, we read,

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow … Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast and brag.

We should have a healthy amount of questioning in our minds and our hearts about what God has in store for our lives. For we belong to him, and he can do what he wills with us – even if it means that our dreams never come to fruition or he takes us far beyond what we have asked for or imagined. So, let us pray for open hearts and open minds – not bragging or boasting about what tomorrow holds, bur rather surrendering our dreams to the gracious and loving will of the Lord.

May 28, 2009

riches to rags : john 1:43-51

by Bethany

Who doesn’t love a good rags to riches story? The rising to prominence of a person who had everything stacked against them – economic status, ethnic background, familial problems, etc. This is one reason that we love the story of Judge Sonia Sotomayor. Her father died when she was 9, she was diagnosed with diabetes at the age of 8, and she was raised in the projects in the Bronx. Yet, she managed to attend Princeton University and Yale Law School and then become a judge in the Federal court system – eventually nominated for SCOTUS.

In Jesus, rather than a rags to riches story, we find a riches to rags story. While enjoying fellowship with his Father in heaven, Jesus was rich. He had everything desirable – except a relationship with us. In love, he voluntarily became a man. But, rather than coming as a wealthy king, he came as a poor carpenter from Nazareth – a town of less than two thousand people.  Because of his background, he faced prejudices – even from his own disciples.

After Philip enthusiastically accepted Jesus’ invitation to become a disciple, he went to Nathaneal to tell him about Jesus being “the one Moses wrote about.” Nathaneal responded,

Nazareth! Can anything good come from there?

Did you notice that he did not say, “Can the Messiah come from there”? but rather, “Can anything good come from there?” Can you hear the prejudice seeping out?

Having been raised in the South and now living in New York City, I hear geographically prejudicial statements all the time. Many New Yorkers think that Southerners are ignorant, unintelligent, fundamental, and lazy. Most Southerners think that New Yorkers are rude, pretentious, and morally corrupt. Were the Messiah to come today to either the South or to New York, each side would say, “Can anything good come from there?”

Although the rags to riches stories are amazing, the riches to rags stories are even more unique and astounding. For who voluntarily chooses to suffer the prejudice when they have another choice? Jesus not only chose to suffer the prejudice and humiliation, he did it out of his love for us. These truths should leave us speechless with thankfulness and overflowing with joy!

May 27, 2009

split the baby : 1 kings 3

by Bethany

As everyone knows by now, Judge Sonia Sotomayor is President Obama’s nominee to replace Justice David Souter on the Supreme Court of the United States (aka “SCOTUS”). No professional experience – not even serving as a judge in the Southern District of New York nor on the Second Circuit Court of Appeals – can fully prepare a person to be one of the nine people in our country who “say what the law is.” So, how does one fully prepare?

Soon after assuming the throne, King Solomon had a dream in which the Lord appeared to him and said, “Ask for whatever you want me to give you.” Rather than asking for wealth or a long life, Solomon asked for a “discerning heart to govern [the Lord’s] people and to distinguish between right and wrong.” He then said, “For who is able to govern this great people of yours?” The Lord graciously granted his request.

As his first exercise, Solomon confronted a difficult task. Two prostitutes from the same brothel brought a baby before him – each claiming to be the baby’s mother. King Solomon found a wise solution:

Then the king said, “Bring me a sword.” So they brought a sword for the king. He then gave an order: “Cut the living child in two and give half to one and half to the other.”

The woman whose son was alive was filled with compassion for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!” But the other said, “Neither I nor you shall have him. Cut him in two!”

Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.” When all Israel heard the verdict the king had given, they held the king in awe, because they say that he had wisdom from God to administer justice.

Solomon was able to judge wisely because God was his resource for wisdom. The answer to his rhetorical question (“For who is able to govern this great people of yours?”) is clear: the governing of the Lord’s people must be done by God alone. So, let us pray for Judge Sotomayor – that she, like Solomon, would desire a discerning heart to govern over the people and to distinguish between right and wrong.

May 26, 2009

fear of losing the love : isaiah 8:12-14

by Bethany

We’ve been talking about what it means to “fear” the Lord. So far, we know …  

  • Its importance: it is the beginning of wisdom (Proverbs 9:10).
  • Its purpose: to keep us from sinning (Exodus 20:20).

Today we consider what the fear of the Lord is by meditating on Isaiah 8:12-14.

Do not fear what they fear, nor be in dread. But the Lord of hosts . . . Let him be your fear, and let him be your dread. And he will become a sanctuary.

How can God be our fear and sanctuary – after all, when you fear one person, don’t you hope another person rescues you? Similarly, as we discussed on Friday, how could Moses tell the Israelites not to be afraid while also telling them to have the fear of God in their hearts?

To illustrate. Although my 2-year-old niece Isabelle loves to obey her parents, she disobeyed her dad on Saturday. While searching for a missing shoe, she systematically looked inside each of the drawers in her kiddie kitchen. Upon discovering that the shoe was not in each drawer, she promptly threw the drawer.  Her dad gently said, “Now, Isabelle, don’t throw those drawers. If you throw another one, you’ll go to time out.” Sure enough, she threw a drawer and then went to time out. She screamed the entire ten seconds of time out. When her dad picked her up, she laid her head on his shoulder, grasped his arms, and refused to be held by anyone else.

The fear that Isabelle experienced in time out is similar to the fear of the Lord that the Psalmist and Moses discuss – namely, a fear of losing the love and favor of the Father. Isabelle feared being out of favor with her dad forever – even though he himself knew that he loved her unconditionally and completely. How much less torment and fear would she have had to experience had she simply obeyed him and not thrown that drawer?

Like Isabelle, we have a Father who loves us unconditionally – even though we may question it. Although he lovingly disciplines us, he would rather us not disobey him at all so that we never wonder whether his love is unconditional. Accordingly, we’re told to put the fear of the Lord in our hearts now so that we will keep from disobeying and, thereby, getting ourselves in time out. So, let us strive to fear losing the favor and love of the Father because there is no better sanctuary in all of creation than that of the Father’s arms.

Cross-reference passages: To fear the Lord means to be blessed by him (Psalm 25:44, Psalm 31:19, Psalm 34:7, Psalm 103:11, 13, Psalm 145:19). God makes incomparable promises to those who fear him (Psalm 33:18, Psalm 147:11).

May 22, 2009

the fear of the lord : exodus 20:18-20

by Bethany

If we want to be wise, we must “fear” the Lord (see here). But, what does this mean?

The best way to answer this is to let the Bible interpret itself. So, let’s turn to the book of Exodus, where we find an instance when the people of Israel “feared” the Lord. Immediately after the Lord gave Moses the Ten Commandments, we read, 

When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.” (emphasis mine).

Here, we get a clue of what it means to “fear” the Lord because we discover that its purpose is to keep us from sinning. But, how does it do this? Are we to obey him because our lives are in the hands of this schizophrenic game show host type of god, who has hidden treasures to give us only if we pass the “test” and choose the right door?

The answer to this question is complicated because Moses tells them to “not be afraid” even though he also says that the Lord wants “the fear of God” to be in them. How can they not be afraid of something that they fear? Is Moses being coy and confusing?

Sorry to leave you hanging again today, but the answer to these two questions is too much for one posting. So, I leave you with more questions to think about over the weekend: What does it mean to fear the Lord? Does it mean that we are at the mercy of a whimsical unmerciful God who “tests” us? How can Moses say that we should not be afraid of him while at the same time say that the fear of God should be in our hearts?

Developing …


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